Trailblazer
Veteran Member
Baha'u'llah never said that Noah was a Manifestation of God, but whatever He wrote is more accurate than the Bible could ever be.Noah is a 'manifestation'? That's a new one!
#159 Trailblazer, 3 minutes ago
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Baha'u'llah never said that Noah was a Manifestation of God, but whatever He wrote is more accurate than the Bible could ever be.Noah is a 'manifestation'? That's a new one!
You're doing the same thing... Telling someone from another religion that their beliefs and interpretations of their own Scriptures are wrong. "Oh dear"? and "uninformed"? You know the reasons why some Christians came to the conclusion that Jesus must be God in the flesh. It might be wrong, to you, but uninformed? And where does that get you? They'll tell you are wrong and following a false Christ and you'll tell them they don't know what they're talking about. Is that the best way Baha'is, again, if it's true, to present their religion? Because I don't see that bringing peace and understanding between people of different religions, just helping promote what divides them. Which might be a good way for some religions, but is it really the best way for Baha'is?
So many things in the Baha'i Faith are vague enough to where they can be almost anything they want them to be. Here's what I found...Noah is a 'manifestation'? That's a new one!
Not the part of the "station" of Christ? You can't clarify what you were referring to.See it how you choose to CG. It is not the part about the station of Christ I was referring to.
So I give you an Oh Dear as well.
Regards Tony
Jesus was God Incarnate.
MrB. was not,
There is no comparison.
(IMO)
Yes, but my thoughts would still be Oh Dear.
That is because with that opinion there is no strong foundation to make it upon, it is just an uninformed opinion.
What I can offer is that the Life of Jesus Christ has a parallel comparison with that of the Bab, and the Bab came to prepare the Way for the 'One whom God would make Manifest', exactly what Jesus Christ did as well.
This is but one list, there are many more as they were both Lambs off Biblical prophecy.
It indicates the remarkable similarity in the story of their lives:
1. They were both youthful.
2. They were both known for their meekness and loving kindness.
3. They both performed healing miracles.
4. The period of their ministry was very brief in each case, and moved with dramatic swiftness to its climax. Jesus 3 years, the Bab 6 years (Interesting twice as long)
5. Both of them boldly challenged the time-honoured conventions, laws, and rites of the religions into which they had been born.
6. They courageously condemned the unbridled graft and corruption which they saw on every side, both religious and secular.
7. The purity of their own lives shamed the people among whom they taught.
8. Their chief enemies were among the religious leaders of the land. These officials were the instigators of the outrages they were made to suffer.
9. They both had indignities heaped upon them.
10. They were both forcibly brought before the government authorities and were subject to public interrogation.
11. They were both scourged following this interrogation.
12. They both went, first in triumph then in suffering, through the streets of the city where they were to be slain.
13. They were both paraded publicly, and heaped with humiliation, on the way to their place of martyrdom.
14. They both spoke words of hope and promise to the one who was to die with them; in fact, almost the exact same words: 'Thou shalt be with me in paradise.'
15. They were both martyred publicly before the hostile gaze of the onlookers who crowded the scene.
16. A darkness covered the land following their slaying, in each case beginning at noon.
17. Their bodies were both lacerated by soldiers at the time of their slaying.
18. They both remained in ignominious suspension before the eyes of an unfriendly multitude.
19. Their bodies came finally into the hands of their loving followers.
20. When their bodies, in each case, had vanished from the spot where they had been placed, the religious leaders explained away the fact.
21. Only a handful of their followers were with them at the times of their deaths.
22. In each case, one of their chief disciples denied knowing them. This same disciple, in each case, later became a hero.
23. Each of them had an outstanding woman follower who played a dramatic part in making the disciples turn their faces from the past, and look toward the future.
24. Confusion, bewilderment and despair seized their followers in each case, following their martyrdom.
25. Through their disciples (the Peters and Pauls of each age) their Faiths were carried to all parts of the world.
26. They both replied with the same exact
words to the question: Are you the Promised One? (I Am)
27. Each of them addressed their disciples, charging them to carry their messages to the ends of the earth." (God Passes By, Shoghi Effendi)
From pp. 87-88 Thief in the Night by William Sears.
So, now there is a foundation for my Oh Dear. That list can be greatly expanded.
Regards Tony
Not the part of the "station" of Christ? You can't clarify what you were referring to.
No there are no such prophecies. They use numerology, gematra and all kinds of crank to find random dates.Of course, Baha'is believe there are prophecies that show that in the end times there will be two manifestations of God and that they'd both come from Persia... and that the first one would come in 1844 or 1260 in the Islamic calendar. But, since Baha'is believe all the major religions predicted these things, then there should be prophecies in all the major religions to support this. Do you know of any such Scriptures? I've only heard a few very vague and out of context Bible verses they use.
So, the Christian interpretation of something in the Jewish Scriptures is right? And then Christian interpretations of things in their Scriptures are wrong, and Baha'u'llah had to correct them? You know things like the Holy Spirt being the Comforter. Oh yeah, but he corrects the Jews too. Their interpretations of Isaac being the son taken by Abraham to be sacrificed instead of Ishmael like Baha'u'llah says? It is obvious that for some Baha'is, their interpretation can be the only one that is correct.
You want people not to cling to their religions and cling to yours. Why would they do it? From the kettle to the frying pan. From the well to a ditch. Only the branding is different.
I have always said that believing God sending messengers to bring peace is ignorance as proved by history. Words of Jesus and Mohammad never brought any peace, they only brought strife. Add Bahaollah, Mirza Ghulam Ahmad and those who crop-up every second day to the list.
It's hard to take a religion that talks about peace and unity and the oneness of religion seriously when members of that religion tell people in the other religions how wrong they are... That those people in those other religions have misinterpreted their own Scriptures, and it is the Baha'is that know the true meaning of those Scriptures. It doesn't matter what Baha'u'llah said or what Abdul Baha said when some Baha'is come off as spiritual know-it-alls. How's that going to bring any peace and unity to between people in the different religions? You are right when you talk about the virtues... Things like kindness, respect and humility. But Baha'is have to lead by example.
Okay, yeah I can see why a Baha'i would say, "Oh dear". But you know how some Christians have put Jesus, and by some verses in the NT I can see why, to the top... all the way up to be equal to God. Some people would call that being blasphemous. But then turn it around, and for those trinitarian Christians, putting anyone to the level of Jesus, would be blasphemous. And that's what Baha'is are doing. But not just with Baha'u'llah, but with his forerunner, his "Elijah", he, the Bab, is also made a manifestation. But then Muhammad and Moses and all other manifestations are brought to an equal level with Jesus."There is no comparison".
Regards Tony
Now I'm leaving for a weekend in the mountains. Talk to you when I get back.Hi CG. I’m back from studies so will try and humbly contribute and offer some perspectives. I personally do not think any believer has fully understood his/her own scriptures, only partially.
I believe, from Baha’u’llah’s interpretation along with Abdul-Baha and Shoghi Effendi, that the Bible predicted all the Prophets up until the present day. That is Christ, Muhammad, the Bab and Baha’u’llah.
This is gleaned from intensive reading, research and study and cannot all be posted on this forum as it is too comprehensive but the affect on my heart was what really convinced me.
Human interpretations can but lead to conflicting understandings so what is required is one that comes from God. In both the Torah and Gospels respectively, Daniel is told to go his own way when seeking to interpret prophecies and in Revelation it says no man on earth or in heaven can unseal the meanings of the Book except the Lion of the Tribe of Judah. And in the Quran it says that the full interpretation of the Book is to be revealed.
These passages indicate the futility of personal interpretation and we have proof of this with all the divisive sects which have been formed from one interpretation or another.
All these Holy Books tell us is that only God knows the true interpretation and will reveal it through His Promised One. So what we need to do is find that Promised One and if He has appeared or not and if we so, then His interpretation would be the correct one.
So how do we ascertain that? How did the Jews know Moses was the True One and the Christians accept Christ without the Bible and Muslims accept Muhammad without the Quran?
Find the answer to that and it will lead us to the Promised One if He has appeared.
But one word of caution. Can we judge God and His Prophet’s legitimacy by fallible human reason and logic? Those who have relied on this method have inevitably led them to oppose the Prophets so what left is there?
A clue was given by Jesus when He mention that ‘the pure in heart shall see God’.
So if our hearts are not pure, will all the rhetoric and human reasoning help us ‘see God’?
You are only looking at it from an intellectual point of view, as in intellectual knowledge. A Prophet of God's purpose is to improve our behavior, our character, our spirituality. Scientific knowledge can be used for either good or bad ends, it doesn't necessarily improve our world.The only good evidence that one could provide that he was actually a prophet of God is demonstrating that he had knowledge only the creator of the universe would know.
Until a prophet of God gives us a working Theory of Everything that's at least several centuries ahead of our current scientific models, then there's no good evidence that they are a prophet of God.
In fact, that is the minimum criteria for merely suspecting that they are a prophet of God, by my mileage, because there could be a number of other ways they obtained such a ToE without recourse to God. So it's only a starting place.
Since Baha'u'llah can't even do that, then he clearly wasn't a prophet of God.
You are jumping to a conclusion here. I believe you are entitled to your opinion. Tony can speak for himself.I am not entitled to my opinion, Tony?
We shouldn't tell them they are wrong just from our own perspective, but most of the opinions we post are based a lot on what Baha'u'llah, or the interpeters 'Abdu'l-Baha or Shoghi Effendi said. We are striving to be true to those. We are entitled to do that after we have investigated Baha'u'llah's claims and believe in them. You are entitled to not believe in those claims after whatever investigation you have made.Because Baha'is are telling someone from another religions that they, the Baha'is, know the proper interpretation of his own Scriptures. Isn't their some Baha'i quote about consorting with people in the other religions with kindness? I think Baha'is should treat people in the other religions with lots more respect than to tell them how wrong they are about their own Scriptures.
Any definition we would come up with would be inadequate.Yet, if asked, Baha'is do have a definition for both don't they?
There are prophecies in Hinduism and Buddhism, but they are not very clear at all about what time it would occur.Of course, Baha'is believe there are prophecies that show that in the end times there will be two manifestations of God and that they'd both come from Persia... and that the first one would come in 1844 or 1260 in the Islamic calendar. But, since Baha'is believe all the major religions predicted these things, then there should be prophecies in all the major religions to support this. Do you know of any such Scriptures? I've only heard a few very vague and out of context Bible verses they use.
Yes Duane, you are right on the money.The real criterion to decide if someone who claims to be a Prophet of God is what is his character like and are what he did noble works as best as you can know it, does he inspire people around him to better character and good works, does his writings over a longer period of time inspire people to have better character and good works.
I could have listed more criterion I suppose, like did he profit from his claims or did he suffer from his claims. Hard to think of everything. I could edit my previous post to include those. I think I will.Yes Duane, you are right on the money.
“What then is the mission of the divine prophets? Their mission is the education and advancement of the world of humanity. They are the real teachers and educators, the universal instructors of mankind. If we wish to discover whether any one of these great souls or messengers was in reality a prophet of God we must investigate the facts surrounding His life and history; and the first point of our investigation will be the education He bestowed upon mankind. If He has been an educator, if He has really trained a nation or people, causing it to rise from the lowest depths of ignorance to the highest station of knowledge, then we are sure that He was a prophet. This is a plain and clear method of procedure, proof that is irrefutable. We do not need to seek after other proofs.”
Bahá’í World Faith, p. 273