I'm sorry, but I can't have a serious conversation with someone who calls it "The Roman Church of Emperor Constantine" continuously. Maybe take a break from cross-referencing every quote in scripture and take some time to actually study the history of the Church.
After Constantine, had firmly established himself as the Emperor of Rome, he found himself in the middle of a terrible dispute between all the rival so-called Christian groups, who were continually hurling slanderous insults at each other, and in order to reconcile those groups of Christians, which had no supreme ecclesiastical Authority, no single Pope over the growing Christian movement, Constantine, in 325 AD, called together the Bishops of Rome, Alexandria, Antioch, and the leaders of the many fringe groups, who were recognized as having supreme authority over their particular districts, to the first ever ’WORLD COUNCIL’ of churches, in the town of Nicaea in Turkey.
From the book, “Jesus The Evidence,” by Ian Wilson. It was at this point in history, and before this assembly, that a decision was to be made that would have the most profound consequences for believers in Jesus Christ to this day. In the simplest of terms, the point at issue was whether Jesus was a mere human being [Now incontestably divine] who had been brought into existence to serve God’s purpose-to act as the ‘word’ of God at a particular time in the early first century AD, or whether he had been God for all eternity, ‘of one substance with the Father (As those in the West expressed it), If the latter, then he was effectively a superterrestrial entity easily compared with Sol Invictus, but light years removed from the Jesus envisaged by Arius and the Antiochenes, who reflected Christianity’s origin in Jewish monotheism and had stressed the essential oneness of God, the simple humanity of Jesus, and the importance of the way of life Jesus taught..
For the judgment of Solomon on the issue, the only appropriate recourse was to Constantine, almost theologically illiterate, but politically a superb man manager. Exactly what swayed Constantine in that crucial moment we shall probably never know. There can be little doubt that for him the deification of a man was nothing particular special. He had his father Constantius deified, and would be accorded the same honour after his own death, and would surely have expected Jesus to be a superior entity in the divine hierarchy. He might well also have taken into account Alexandria’s strategic and commercial advantages. What-ever his motives, Constantine ruled in favour of the Alexandrian. Eusebius’ formula was heavenly edited to accommodate the Alexandrian view, and while affirming that the standpoint of the Antiochenes was entirely reasonable, Constantine urged all council delegates to sign the revised formula as a statement of faith on which all Christians should in the future agree.
It was Then that the Roman church of Emperor Constantine was firmly established.
“Jesus The Evidence,” by Ian Wilson. P. 144. The Middle Ages, for the Jews at least, began with the advent to power of Constantine the Great. He was the first Roman Emperor to issue laws which radically limited the rights of the Jews as citizens’ of the Roman Empire, a right conferred on them by Caracalla in 212. As Constantine’s church grew in power it influenced the emperors to limit further the civil and political rights of the Jews.
But if times were again difficult for the Jews, for the Christian Gnostics and other fringe groups they were impossible. The books of Arius and his sympathizers were ordered to be burnt, and a reign of terror proclaimed for all those who did not conform with the new official Christian line.
:Understand now by this present statute, Novatians, Valentinians, Marcionites, Paulinians, you who are called Cataphrygians. . . . with what a tissue of lies and vanities, with what destructive and venomous errors, your doctrines are inextricably woven! We give you warning . . . .Let none of you presume, from this time forward, to meet in congregations. To prevent this, we command that you be deprived of all the houses in which you have been accustomed to meet . . . . and that these house should be handed over immediately to the catholic/ i.e. universal church.
Within a generation, hardly leaving a trace of their existence for posterity, the great majority of these groups simply died away as successive Christian emperors reiterated the policies that Constantine had pursued.
If the Christian books of those groups condemned by Constantine's Roman church were burned, you can bet no Jewish literature remained in the land of the Roman Empire.
