By
Erik Manning| Skeptics tell us that one of the reasons we can’t trust the Gospels is because they make so many historical gaffes. In particular, the evangelists tell us of far-out tales that aren’t corroborated by other contemporary historians. One of those stories is the darkness that happened during Jesus’ crucifixion, according to Matthew, Mark, and Luke.
Here’s Mark’s version:
“And when the sixth hour had come, there was darkness over the whole land until the ninth hour.” Mark 15:33, cf.
Matthew 27:45,
Luke 23:44
We know from history that historians like Pliny and Seneca have carefully described much less exciting events in the same kind of remote regions. But they failed to note an eclipse occurring in Judea. What’s up with that? Pliny the Elder wrote a whole book on natural history. How could he have missed this?
ARGUMENTS FROM SILENCE ARE NOTORIOUSLY WEAK
The first thing we need to note here is that this is an argument from silence. And arguing from silence is almost always a poor way to make your point.
In 79 AD, Herculaneum and Pompeii were destroyed by the eruption of Mt. Vesuvius. We learn about it from Pliny’s nephew, Pliny the Younger, and it wasn’t in any of his histories
but in a letter to Tacitus. The eruption killed at least 16,000 and up to 60,000 people. No one draws from the silence of other historians that the event didn’t happen. We have plenty of archaeological evidence that it did.