Fischer's "Historians' Fallacies" categorically asserts, "Evidence must always be affirmative. Negative evidence is a contradiction in terms--it is no evidence at all."
I don't know what Fischer means by
direct or
negative evidence, but evidence is anything that is evident and which makes one of two or more competing hypotheses more or less likely to be correct, including an absence of expected evidence.
If negative evidence includes such thing as nobody remembering seeing you at work last Tuesday, and your time card is unstamped for that day but not days before and since, if you try to get paid for that day, you will probably be denied that pay on the basis of what was NOT seen and what is NOT there.
"The nonexistence of an object is established not by nonexistent evidence but by affirmative evidence of the fact that it did not, or could not exist."
Once again, it would be nice if you would define your terms. Now its
affirmative evidence. The nonexistence of an object can sometimes be demonstrated with nothing but pure reason as I did with the claim that the Christian god exists.
My disbelief in Santa Claus is, demonstrably, driven by positive evidence of his non-existence.
And now it's
positive evidence.
- "When the philosopher's argument becomes tedious, complicated, and opaque, it is usually a sign that he is attempting to prove as true to the intellect what is plainly false to common sense・- Edward Abbey
My disbelief in Santa Claus is based on the same reasoning for my disbelief (unbelief is a better word if it is understood to mean absence of belief in distinction from active disbelief) as my unbelief in gods, leprechauns, and vampires - insufficient evidence to believe.
Now try to apply the same approach to God Almighty.
That god has already been ruled out, but didn't need to be to reject the unsupported claim that it or any other gods exist.
Which makes evident the fundamental necessity all individuals have to be instructed in what is objectively good and precisely what is not.
There is no objectively good behavior in the sense of a moral principle existing outside of the minds of moral agents, even when there is a consensus on what is good and right. The prevailing ethos may change in the future as it has in the past.
the fact that there are dozens upon dozens of fulfilled Bible prophecies constitutes irrefutable evidence for the existence of its author, Jehovah God.
Bible prophesy is low-quality prophecy. It lacks persuasive power. How is it different from Nostradamus or Jeane Dixon, or even Dionne Warwick psychic hotline? It's a parlor trick.
High quality prophecy needs to be specific, detailed and unambiguous. Optimally, the time and place are specified. It needs to prophecy something unexpected, unlikely or unique - something that was not self-fulfilling and could not have been contrived or easily guessed. And finally, to be considered high quality prophecy, the predictions must be be accurate, unaccompanied by failed prophecies, verified that they came before the event predicted, and that they were fulfilled completely.
Biblical prophecy doesn't rise to this standard. It is no better than what palm readers, spiritual mediums, and professional psychics do - what they call cold readings: "I see somebody whose name begins with A, and she is near water." "That must be Aunt Esther, who loved to water her garden." It's a verbal Rorschach test, and demonstrates no superhuman quality.
there's no two ways about it: Bible prophecies are not of natural origin
Most of the world considers Christian scripture to be very natural in origin, including me. Of course there are two ways about it, and being blinded by faith and the will to believe, you can't see that you have chosen the wrong one,.
From the pen of the poet, there are two paths you can go by, but in the long run, there's still time to change the road you're on. I think that the last part is too optimistic. There is a window of opportunity for switching from Christianity to secular humanism that closes in the last half to third of life. If one waits too long, the transition is more difficult, disorienting, and socially disruptive, and the odds of ever being able to dispassionately and rationally consider whether there is no god are very long.
I did it, but I was in my early thirties, with plenty of psychological plasticity and enough time to rebuild a new world view and put it to work in my life. I don't think it would be possible for you if you are over 50.