TiggerII
Active Member
Certainly. My only point is that the writers of scripture always assigned a masculine gender to God and other heavenly persons.My personal opinion is that God is beyond gender.
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Certainly. My only point is that the writers of scripture always assigned a masculine gender to God and other heavenly persons.My personal opinion is that God is beyond gender.
Yet that type of education is required for doctors, lawyers, creating computer technology, creating cars and archeaologists, which JW's use to their advantage. So yeah, higher education does mean quite a bit to God, especially now that video production and the JW.org Website, originally created and improved by those with a higher education or who at least invested in in depth research into non-spiritual matters, is used by JWs to spread your message. So he educates people about important things by using unimportant things created by people in Satan's world pursuing unimportant things?
Jesus is by no means the average man according to the Bible. He was born special and was sinless, he was chosen to achieve God's purposes, and when he finally preached he already remembered his preexistence according to your belief, so he knew exactly what happened already. So his abilities do not count.
The apostles are a good example. Paul is a good example of someone who was taught by the best but had to be reeducated to find the truth.
But remember, the higher Education we are talking about isn't about religion. Your examples are only relevant if one believes that higher education helps them in a religious sense.
Then again, you guys do take advantage of material written by scholars who have studied religion through higher education , so you guys inadvertently do actually approve of learning about the bible by means of higher education.
Many people want more or better education than that so your first point is wrong and assuming.
Also I don't know any JW's who live a happy life, or at least one where they are entirely happy, as they struggle with guilt because of their own imperfections and there is a lot of infighting. (At least where I come from).
The women who were raped and killed in Malawi under the JW persecution there for not being allowed by the organisation to get something as simple as a party card
the loads of children who were sexually abused in the organisation and those who have family members who commit suicide for being shunned, certainly might have a problem with dealing with " how to live life in this world ruled by satan". With the pedophile problem among JW's being exposed these days, it definitely reveals that the JW's fail to teach the best education when it comes to how to protect children and communities from sexual predators.
Ironically many JW's work in the secular world where the same threats could exist. Also, you are making a blanket statement. It doesn't apply to all college camouses or Universities. When I studied graphic design the two JW's and I never had such problems to deal with.
Christian Evangelists, Seventh Day Adventists and Mormons do what you do. Also many recruitment groups such as the Moonies.
Thanks for those words!I think you will find if you spoke to any Jehovah's Witness they would know a GREAT deal more about evolution than any other person you are likely to ask. People often confuse being well educated with being wise, I have met many well educated fools.
Out of all religions if there is a God and if the Bible is the truth then I have no doubt Jehovah's Witness are the one's who are chosen to spread the gospel. I may not be brilliant but I consider myself to be quite well educated.
My problem is getting over the last hurdle of believing without any doubt there is a god
There are objective facts that surround the Revelation of Baha’u’llah, what I consider evidence that He was who He claimed to be, a Manifestation of God, but there is no way to objectively prove that. When people look at those facts they either consider them significant or not. But if they have a bias already in place it will be near impossible for them to read and understand.I always understood though the difference between belief and objective truth. Objective truth results from positive evidence. A belief can possibly be true if it isn't factually refuted by an objective truth.
One reason my faith is stronger because many people challenge my beliefs which leads me to do more research, only to find out I was right after all; and the more I discover the more I know it cannot be wrong. From a purely logical standpoint, I cannot see how it could be a false belief since there has been nothing that could ever refute it. The only thing that could ever refute it is if someone was able to uncover something about Baha’u’llah I did not know that would have to mean He was a false prophet, but nobody has ever been able to present anything like that. All the history of the Baha’i Faith shows what kind of a person He was, so the only way that could be wrong is if the history was fabricated.I understand the thought process. How has discussion on the forum made your faith in your religion stronger?
First of all, I do not believe in the creation story as it is presented in Genesis is literal truth. I believe that it is metaphorical. I believe humans, animals and plants evolved over time, they were not created in six days by God 6000 years ago. Such a belief is refuted by scientific evidence but it is also insane, so I would not believe it anyway. I think such a belief is no different from science fiction, it is not congruent with reality. It is also the reason why more and more people are dropping out of Christianity and becoming atheists.I cannot comprehend your thought process on this. If you believe in a creator, how is it that you do not believe that he can perform miracles? If he created all that is living, how is it that he cannot resurrect them from the dead, as it logically follows? If he created the earth for a purpose, why would he not then make it and the people on it live for eternity. To me, if a God exists, anything is possible for him to do. Miracles by nature cannot be congruent with science, for if they were they would not be miracles. They by nature exist apart from science. In fact God creating all that exists is not congruent with science and falls into the category of miracle. To me, if I follow your logic, then it is superstitious and unrealistic for a God to have create all that exists. Miracles, the nature of God, the creation of life, all exist outside of logic.
The most well-known of all the New World Translation perversions is John 1:1. The original Greek text reads, “the Word was God.” The NWT renders it as “the word was a god.” This is not a matter of correct translation, but of reading one's preconceived theology into the text, rather than allowing the text to speak for itself. There is no indefinite article in Greek (in English, "a" or "an"), so any use of an indefinite article in English must be added by the translator. This is grammatically acceptable, so long as it does not change the meaning of the text.
I have the same problem not being emotional about God which is probably one reason why I listen to so much Christian radio. On the other hand, it is not a Baha’i belief that we can have a personal relationship with God, because God is far too exalted to ever approach on a personal level. The only way we can relate to God is through the Manifestations of God. That is what Christians do, relate to God through Jesus, but they have the illusion that Jesus is God so they believe they have a personal relationship with God.I had the same view about religion as a JW. But according to the Bible. One has to love God and have a personal relationship with him, which is a problem for me because I am not influenced easy by emotion, and I especially couldn't connect to someone invisible who doesn't talk directly back at me. In fact Christianity, while not throwing out rationality, seeks to embrace every part of a human, including emotions. If the emotion isn't there, then a person cannot have a proper relationship with God.
I do have a definite bias when it comes to the Bible, particularly the OT. Maybe other Baha’is take it more literally than I do. I cannot say that there was not a reason for the sacrifices back in those days, but I do not know that God ordered them. Rather the people offered them up. I cannot say I know why and it does not matter anymore as far as I am concerned.Well, I definitely don't agree with the Bahai' iintepretation of the Bible (from what i have seen on this forum), as to me it is only valid if one is a believer. The interpretations are not what I would get when reading the Bible, knowing the importance of sacrifice in the Book and the story as a whole. Also, if I understand you and others of the faith correctly, prophets from different religions are manifestations of God. But since the Abrahamic religions are exclusive, to me this idea falls flat. Jesus with his apostles and Muhammed couldn't both be right.
Yes, the JWs have a valid claim because I do not know the Bible very well, but they cannot make that claim against other Baha’is who do know the Bible well.Yes, they proof text, which is a bad practice. Also, since you say that you don't know much about the Bible, they would have a valid reason to say the same about you. Which would be the same with me if I have to quote Bahai'i texts to make certain claims without actually reading and knowing Bahai'i sacred texts.
And where did those leaders get their authority? As an outsider looking in I think I can be unbiased because after all the Baha’i Faith does not rest upon the Bible. So what I see are all these Christians with different understandings which really only amount to personal opinions since they cannot be proven to be correct.While they have a thorough bible programme, with a weekly Bible reading of certain chapters, the verses discussed about in meetings are those that the leaders want them to talk about. Their understanding is not based on understanding what the Bible says, but in fact, is based on how their leaders understand what the Bible says.
This sounds more like a cult than a religion. Moreover, if they keep changing their interpretations that shows that they were wrong in the past, so how can they trust the present interpretations?So, what the JW's preached years ago, is not the same as what they teach now, and they always can appear to know their Bible with regards to those verses but they regurgitate what the leaders feed them. Can JW's then be said to understand the Bible? They are just repeating what they are told to believe and how to defend that belief.
In fact, the elders told me when I presented scriptures contradicting the JW interpretation of the anointed, that they can only present arguments that the organisation has told them to. They couldn't go against the organisations viewpoint.
Whereas it is true that no religion can be proven to be true, that does not mean that one religion is not true (or truer than the others).What is truth? No religion is objectively true. Followers at best only believe that their religion is true.
I do not agree with you on this. Feeling good is not the purpose of life. Living a fantasy is very bad. Are you satisfied with living a fantasy when there is a true reality you could be living? If a religion is a fantasy how is that different from a drug-induced state? For emotional and physical health reasons religion is better than drugs, but the main problem with believing in a fantasy is they you will never discover reality.So for all we know all religions are falsehoods. Living in a fantasy isn't bad. Different opposing religions, which are mutually exclusive, have each given their followers a reason to live and feel good. The psychological and emotional benefits of religion are proven, such as a person with faith is more likely to recover from drug abuse because they have a foundational hope in a higher power to help them.
Okay, I understand. I was in the same position with that Hindu man. I told him I did not understand Hinduism so I could not discuss it but he thought he knew the Baha’i Faith better than I do. No not really, I have been a Baha’i for 48 ½ years. That man was so arrogant. You are a refreshing change from that. Really, what he was trying to do was to make Hinduism fit into Baha’i, but that is not possible because he believed a bunch of Avatars were Manifestations of God, and from a Baha’i perspective they were simply gurus. Maybe they were enlightened but they were not sent by God.I cannot comment on this. I am too ignorant. I would have to further understand your religion to understand your viewpoint. The same with Hinduism.
Do you have further information on this that is thorough? Sounds like an interesting study point.
Yes, I am well aware of what JWs believe about the soul, that it is the breath of life so it dies when the body dies, but they have to ignore the New Testament in order to support that belief. Frankly, what I think is that they are dead set on having a resurrection of their body and living in a paradise on earth forever, so they do not really want to look at the verses in the gospels that refute that belief and say there is a soul that is immortal, and that there is a heaven where we go after we die. This is a psychological problem because if people are attached to a belief that gives me comfort and something they are looking forward to they are not going to be willing to look at other beliefs. I think that people should want to know what the truth is, whatever it is.I was speaking from a JW perspective because they focus mainly on Ecclesiastes to support their view. It says many times that the dead have no consciousness, cannot think etc. So they use these verses as the foundational text to clarify all other scriptures that relate to the afterlife and a soul. They believe that the idea of an immortal soul separate from the human body is a pagan idea and should be avoided.
The soul animates the human body while we are alive on earth. The soul communicates its desires through the brain to the physical body, which thereby expresses itself, so the soul is responsible for the mind, senses and emotions as well as physical sensations. The body is just a vehicle that carries the soul around while we are alive on earth, a place to house the soul. The soul is our self, our true reality.I agree with their view from reality's standpoint as I cannot see the importance of a soul. I don't see them as something that could contain our personality or thoughts because I see all these things as stored in the brain. Which is why, if the brain is damaged, it affects those aspects of ourselves. If it is just a life force, I can understand its importance, but I do not see it as relevant outside the human body. Maybe it could be a pilot operating the machine, which is why if the machine is faulty then the pilot can only do certain things? I doubt it.
The nature of the soul is not something humans can ever comprehend, as it is a sign of God and a complete mystery...It must definitely be something other than what a human can kill. So it isn't just referring to the body or something tangible. It is never said to be able to die, and if it is the Breath of Life, then all that happens to it in its natural course is that it returns to YHWH. Funnily enough that idea is also found in Ecclesiastes 12:7 "and the dust returns to the ground it came from, and the spirit returns to God who gave it." (NIV), "and the dust returns to the earth as it was, and the life's breath returns to God who gave it. "(NET).
Regarding the soul dying: There are various words translated as soul in the Bible. An obvious one is the Breath of Life combining with a molded creation to become a "living soul". The other one is what Jesus speaks about in Matthew 10:28 "Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell."
The quote you made about the dead knowing nothing most likely is then referring to the body alone as it is in the grave, which is stated at the end of that quote.. It isn't referring to the soul/ spirit/ breath of life as that is said to go back to God after death. Anyway, the soul is not said to be able to die naturally as it goes back to God, maybe having life or being kept by him, but it can only be destroyed by God, who is the one it goes back to after death.
Matthew 16:23-26 But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men. Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?There is still not a positive argument for its sentience though. But it is certainly immortal as God is the only one said to be able to destroy it. It cannot be destroyed through natural causes.
It seems as if the flaws in humans must be eliminated altogether in order for a brotherhood to be acceptable to some, but in this world, it isn't remotely possible. A glance back at Israel might reveal that humans are humans with human failings. It didn't stop them from being God's people.
....they [JW's] do not really want to look at the verses in the gospels that....say there is a soul that is immortal, and that there is a heaven where we go after we die.
That is an excellent point, Deeje!
And as you said, He disciplined them.
We can't expect perfection from imperfect people!
I'm just glad that we "get rid of bad attitudes", when necessary.
Because that's what it amounts to. We never disfellowship people for their actions; rather, it's all about their attitude concerning what they've done, if they want to continue to practice it.
Gotta love Jehovah's instructions. 1 Corinthians 5
So what? There are many biblical scholars who have a different opinion.Are you familiar with acclaimed Bible Scholar and Roman Catholic priest John L. McKenzie, S.J.? He was a trinitarian, but his study of Koine Greek made him realize that John 1:1 does not support Jesus being God.
In his "Dictionary of the Bible", he wrote:
"Jn 1:1 should rigorously be translated ‘the word was with the God [= the Father], and the word was a divine being.’”—(Brackets are his. Bold type is mine. Published with nihil obstat and imprimatur.) (New York, 1965), p. 317.
(If someone has already quoted this in this thread...I'm sorry, I missed it.)
So what? There are many biblical scholars who have a different opinion.
Yes, its true. I guess it depends on whether the scholar is a trinitarian or not. Bias would force the verse to support the trinity.
Jason BeDuhn on John 1:1 in the New World Translation
Jason BeDuhn is a historian of religion and culture, currently Professor of Religious Studies at Northern Arizona University. His book "Truth in Translation" rated the NWT an accurate rendering of John 1:1 from the Greek.
He writes.....
"The Greek phrase is theos en ho logos, which translated word for word is "a god was the word."
Greek has only a definite article, like our the, it does not have an indefinite article, like our a or an. If a noun is definite, it has the definite article ho. If a noun is indefinite, no article is used. In the phrase from John 1:1, ho logos is "the word." If it was written simply logos, without the definite article ho, we would have to translate it as "a word". So we are not really "inserting" an indefinite article when we translate Greek nouns without the definite article into English, we are simply obeying rules of English grammar that tell us that we cannot say "Snoopy is dog," but must say "Snoopy is a dog."
Now in English we simply say "God"; we do not say "The God." But in Greek, when you mean to refer to the one supreme God, instead of one of the many other beings that were called "gods," you would have to say "The God": ho theos. Even a monotheistic Christian, who believes there is only one God and no others, would be forced to say in Greek "The God," as John and Paul and the other writers of the New Testament normally do. If you leave off the article in a phrase like John 1:1, then you are saying "a god." (There are some exceptions to this rule: Greek has what are called noun cases, which means the nouns change form depending on how they are used in a sentence. So, if you want to say "of God," which is theou, you don't need the article. But in the nominative case, which is the one in John 1:1, you have to have the article.)
So what does John mean by saying "the word was a god"? He is classifying Jesus in a specific category of beings. There are plants and animals and humans and gods, and so on. By calling the Word "a god," John wants to tell his readers that the Word (which becomes Jesus when it takes flesh)
belongs to the divine class of things. Notice the word order: "a god was the word." We can't say it like this in English, but you can in Greek. The subject can be after the verb and the object before the verb, the opposite of how we do it in English (subject-verb-object). Research has shown that when ancient Greek writers put a object-noun first in a sentence like John 1:1 (a be-verb sentence: x is y), without the definite article, they are telling us that the subject belongs to the class represented by the object-noun: "The car is a Volkswagen." In English we would accomplish the same thing by using what we call predicate adjectives. "John is a smart person" = "John is smart." So we would tend to say "The word was divine," rather than "The word was a god." That is how I would translate this phrase. "The word was a god" is more literal, and an improvement over "The word was God," but it raises more problems, since to a modern reader it implies polytheism.
No one in John's day would have understood the phrase to mean "The word was God" - the language does not convey that sense, and conceptually it is difficult to grasp such an idea, especially since that author has just said that the word was with God. Someone is not with himself, he is with some other. John clearly differentiates between God from the Word. The latter becomes flesh and is seen; the former cannot be seen. What is the Word? John says it was the agent through whom God made the world. He starts his gospel "In the beginning..." to remind us of Genesis 1. How does God create in Genesis? He speaks words that make things come into existence. So the Word is God's creative power and plan and activity. It is not God himself, but it is not really totally separate from God either. It occupies a kind of ambiguous status. That is why a monotheist like John can get away with calling it "a god" or "divine" without becoming a polytheist. This divine thing does not act on its own, however, does take on a kind of distinct identity, and in becoming flesh brings God's will and plan right down face to face with humans."
Quoted from
New World Translation Defended: Jason BeDuhn on John 1:1 in the New World Translation
Another scholar's interpretation.
Following are comments by some of the experts in the field of Biblical languages:Yes, its true. I guess it depends on whether the scholar is a trinitarian or not. Bias would force the verse to support the trinity.
Jason BeDuhn on John 1:1 in the New World Translation
Jason BeDuhn is a historian of religion and culture, currently Professor of Religious Studies at Northern Arizona University. His book "Truth in Translation" rated the NWT an accurate rendering of John 1:1 from the Greek.
He writes.....
"The Greek phrase is theos en ho logos, which translated word for word is "a god was the word."
Greek has only a definite article, like our the, it does not have an indefinite article, like our a or an. If a noun is definite, it has the definite article ho. If a noun is indefinite, no article is used. In the phrase from John 1:1, ho logos is "the word." If it was written simply logos, without the definite article ho, we would have to translate it as "a word". So we are not really "inserting" an indefinite article when we translate Greek nouns without the definite article into English, we are simply obeying rules of English grammar that tell us that we cannot say "Snoopy is dog," but must say "Snoopy is a dog."
Now in English we simply say "God"; we do not say "The God." But in Greek, when you mean to refer to the one supreme God, instead of one of the many other beings that were called "gods," you would have to say "The God": ho theos. Even a monotheistic Christian, who believes there is only one God and no others, would be forced to say in Greek "The God," as John and Paul and the other writers of the New Testament normally do. If you leave off the article in a phrase like John 1:1, then you are saying "a god." (There are some exceptions to this rule: Greek has what are called noun cases, which means the nouns change form depending on how they are used in a sentence. So, if you want to say "of God," which is theou, you don't need the article. But in the nominative case, which is the one in John 1:1, you have to have the article.)
So what does John mean by saying "the word was a god"? He is classifying Jesus in a specific category of beings. There are plants and animals and humans and gods, and so on. By calling the Word "a god," John wants to tell his readers that the Word (which becomes Jesus when it takes flesh)
belongs to the divine class of things. Notice the word order: "a god was the word." We can't say it like this in English, but you can in Greek. The subject can be after the verb and the object before the verb, the opposite of how we do it in English (subject-verb-object). Research has shown that when ancient Greek writers put a object-noun first in a sentence like John 1:1 (a be-verb sentence: x is y), without the definite article, they are telling us that the subject belongs to the class represented by the object-noun: "The car is a Volkswagen." In English we would accomplish the same thing by using what we call predicate adjectives. "John is a smart person" = "John is smart." So we would tend to say "The word was divine," rather than "The word was a god." That is how I would translate this phrase. "The word was a god" is more literal, and an improvement over "The word was God," but it raises more problems, since to a modern reader it implies polytheism.
No one in John's day would have understood the phrase to mean "The word was God" - the language does not convey that sense, and conceptually it is difficult to grasp such an idea, especially since that author has just said that the word was with God. Someone is not with himself, he is with some other. John clearly differentiates between God from the Word. The latter becomes flesh and is seen; the former cannot be seen. What is the Word? John says it was the agent through whom God made the world. He starts his gospel "In the beginning..." to remind us of Genesis 1. How does God create in Genesis? He speaks words that make things come into existence. So the Word is God's creative power and plan and activity. It is not God himself, but it is not really totally separate from God either. It occupies a kind of ambiguous status. That is why a monotheist like John can get away with calling it "a god" or "divine" without becoming a polytheist. This divine thing does not act on its own, however, does take on a kind of distinct identity, and in becoming flesh brings God's will and plan right down face to face with humans."
Quoted from
New World Translation Defended: Jason BeDuhn on John 1:1 in the New World Translation
Another scholar's interpretation.
Yes, its true. I guess it depends on whether the scholar is a trinitarian or not. Bias would force the verse to support the trinity.
Jason BeDuhn on John 1:1 in the New World Translation
Jason BeDuhn is a historian of religion and culture, currently Professor of Religious Studies at Northern Arizona University. His book "Truth in Translation" rated the NWT an accurate rendering of John 1:1 from the Greek.
He writes.....
"The Greek phrase is theos en ho logos, which translated word for word is "a god was the word."
Greek has only a definite article, like our the, it does not have an indefinite article, like our a or an. If a noun is definite, it has the definite article ho. If a noun is indefinite, no article is used. In the phrase from John 1:1, ho logos is "the word." If it was written simply logos, without the definite article ho, we would have to translate it as "a word". So we are not really "inserting" an indefinite article when we translate Greek nouns without the definite article into English, we are simply obeying rules of English grammar that tell us that we cannot say "Snoopy is dog," but must say "Snoopy is a dog."
Now in English we simply say "God"; we do not say "The God." But in Greek, when you mean to refer to the one supreme God, instead of one of the many other beings that were called "gods," you would have to say "The God": ho theos. Even a monotheistic Christian, who believes there is only one God and no others, would be forced to say in Greek "The God," as John and Paul and the other writers of the New Testament normally do. If you leave off the article in a phrase like John 1:1, then you are saying "a god." (There are some exceptions to this rule: Greek has what are called noun cases, which means the nouns change form depending on how they are used in a sentence. So, if you want to say "of God," which is theou, you don't need the article. But in the nominative case, which is the one in John 1:1, you have to have the article.)
So what does John mean by saying "the word was a god"? He is classifying Jesus in a specific category of beings. There are plants and animals and humans and gods, and so on. By calling the Word "a god," John wants to tell his readers that the Word (which becomes Jesus when it takes flesh)
belongs to the divine class of things. Notice the word order: "a god was the word." We can't say it like this in English, but you can in Greek. The subject can be after the verb and the object before the verb, the opposite of how we do it in English (subject-verb-object). Research has shown that when ancient Greek writers put a object-noun first in a sentence like John 1:1 (a be-verb sentence: x is y), without the definite article, they are telling us that the subject belongs to the class represented by the object-noun: "The car is a Volkswagen." In English we would accomplish the same thing by using what we call predicate adjectives. "John is a smart person" = "John is smart." So we would tend to say "The word was divine," rather than "The word was a god." That is how I would translate this phrase. "The word was a god" is more literal, and an improvement over "The word was God," but it raises more problems, since to a modern reader it implies polytheism.
No one in John's day would have understood the phrase to mean "The word was God" - the language does not convey that sense, and conceptually it is difficult to grasp such an idea, especially since that author has just said that the word was with God. Someone is not with himself, he is with some other. John clearly differentiates between God from the Word. The latter becomes flesh and is seen; the former cannot be seen. What is the Word? John says it was the agent through whom God made the world. He starts his gospel "In the beginning..." to remind us of Genesis 1. How does God create in Genesis? He speaks words that make things come into existence. So the Word is God's creative power and plan and activity. It is not God himself, but it is not really totally separate from God either. It occupies a kind of ambiguous status. That is why a monotheist like John can get away with calling it "a god" or "divine" without becoming a polytheist. This divine thing does not act on its own, however, does take on a kind of distinct identity, and in becoming flesh brings God's will and plan right down face to face with humans."
Quoted from
New World Translation Defended: Jason BeDuhn on John 1:1 in the New World Translation
Another scholar's interpretation.
Scholars' explination for the "missing" definite article!
John 1:1
And the Word was God (kai theos e¯n ho logos). By exact and careful language John denied Sabellianism by not saying ho theos e¯n ho logos. That would mean that all of God was expressed in ho logos and the terms would be interchangeable, each having the article. The subject is made plain by the article (ho logos) and the predicate without it (theos) just as in Joh_4:24 pneuma ho theos can only mean "God is spirit," not "spirit is God." So in 1Jo_4:16 ho theos agape¯ estin can only mean "God is love," not "love is God" as a so-called Christian scientist would confusedly say. For the article with the predicate see Robertson, Grammar, pp. 767f. So in Joh_1:14 ho Logos sarx egeneto, "the Word became flesh," not "the flesh became Word." Luther argues that here John disposes of Arianism also because the Logos was eternally God, fellowship of Father and Son, what Origen called the Eternal Generation of the Son (each necessary to the other). Thus in the Trinity we see personal fellowship on an equality. (Robertson's Word Pictures)
And the Word was God (kai theos e¯n ho logos)
In the Greek order, and God was the Word, which is followed by Anglo-Saxon, Wyc., and Tynd. But Theos, God, is the predicate and not the subject of the proposition. The subject must be the Word; for John is not trying to show who is God, but who is the Word. Notice that Theos is without the article, which could not have been omitted if he had meant to designate the word as God; because, in that event, Theos would have been ambiguous; perhaps a God. (Vincent's Word Studies)
The notable Greek scholars agree, by proper Greek grammer, the reason that the article is omitted here in John 1:1, is because John was defining who the "Word" was, not who "God" was! To include the article in John 1:1, would change the entire structure and meaning of the verse to be defining who "God" was, instead of defining who the "Word" was! Instead of saying "and the Word was God," by including the article it would say "and God was the Word" which was not the intent of John!
No doubt the Watchtower is aware of this fact, but has hidden it from their flock. If they were to reveal this truth to their subjects, their followers would realize they are lying about their false teachings about the Christ and this anti-christ group would cease to exist. Since John 1:1 is a key scripture identifying that Jesus is God, it is most vital for them to continue to hide the truth! Thomas knew the truth, and declared the deity of Christ when he finally believed:
John 20:28-29 And Thomas answered and said unto him, My Lord and my God. [29] Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.
Source: John 1:1 What do scholars say?
Your pov, although popular, makes John's statements ambiguous.. Jesus is "with God", but then he "is God"?So what? There are many biblical scholars who have a different opinion.
John 1:1 in a literal translation reads thus: "In beginning was the word, and the word was with the God, and God was the word." Notice that it says "God was the word." This is the actual word-for-word translation. It is not saying that "a god was the word." That wouldn't make sense. Let me break it down into three statements.
Regarding statement 3 above, the correct English translation is " . . . and the Word was God" and not "and God was the word." This is because if there is only one definite article ("ho"="the") in a clause where two nouns are in the nominative ("subject") form ("theos" and "logos"), then the noun with the definite article ("ho"="the") is the subject. In this case "ho logos" means that "the word" is the subject of the clause. Therefore, " . . . the Word was God"is the correct translation and not "God was the Word."1 But this does not negate the idea that John is speaking of only one God, not two, even though the Jehovah's Witnesses maintain that Jesus is "a god" or the "mighty god" as was addressed above.
- "In beginning was the word . . . "
(en arche en ho logos)
- A very simple statement that the Word was in the beginning.
- "and the word was with the God . . . "
(kai ho logos en pros ton theon)
- This same Word was with God.
- "and God was the word."--Properly translated as "and the Word was God."
(kai theos en ho logos)
- This same Word was God.
Is there suddenly a new god in the text of John 1:1? It is the same God that is being spoken of in part 2 as in part 3. How do the Jehovah's Witnesses maintain that the word had somehow become a god in this context since there is only one God mentioned? Remember, the Jehovah's Witnesses teach that Jesus was Michael the Archangel. Therefore, is there any place in the Bible where an angel is called "a god" besides Satan being called the god of this world in 2 Cor. 4:3-4?
Source: John 1:1, "The word was a god" | CARM.org
Irrelevant point. That is the kind of reasoning any religion or cult group could use, and many have used it. If one rejects them for certain reasons, even if valid, the religion brushes them off as fault finding. Thanks for letting me know that God will destroy me Very nice of you.This is the kind of thinking needed to justify fault finding....its nothing new...look at Israel after their release from Egypt.
In Jude 5...after reminding his brothers to beware of those who sought to subvert the faith of others, especially those who once identified as Christ's followers, Jude said....
"Although you are fully aware of all of this, I want to remind you that Jehovah, having saved a people out of the land of Egypt, afterward destroyed those not showing faith."
And being a member of a group is not really a good indicator of the truthfulness of what is being portrayed either. It is merely their perception. JW's are inclined not to deal with the negatives. They have to white wash their religion because.... well, they aren't aware of why. Your reasoning here doesn't achieve anything and is irrelevent. Also, don't be assuming. That is illogical.Having been a 'former member' is not really a good indicator of the truthfulness of what is portrayed. It is merely their perception. Ex's are inclined to dwell on the negatives. They have to justify their defection because.....well, they know why.
Many JW's also pursue higher education (against the organisations wishes) and do the same. And I agree with you with the rest. I never argued those points because I have no reason to say anything against them. So, therefore, you missed the point. I was addressing this point of yours: "That kind of education does not mean much to God, who always educated his people in the important things". And thanks for agreeing with my point by saying this "Many of Jehovah's Witnesses received their 'qualifications' before becoming JW's, so are able to share their knowledge and expertise with others." Your quote is evidence that God does value higher education much. I mentioned your point about skills in my previous post to you "I would agree though that people should also invest in developing skills, such as plumbing and building, because they are in demand. (JW's often do skilled labour jobs)."Many of Jehovah's Witnesses received their 'qualifications' before becoming JW's, so are able to share their knowledge and expertise with others. I see nothing in the scriptures that argues with this. Where did Jesus get his carpentry skills? It doesn't require a higher education obtained at a university to earn a living.
A valid point which I never disagreed with. I would add that if pursuing a certain aspect of higher education furthers kingdom interests (whatever that means to a believer, even besides JW's), such as through saving people in surgery, or helping with Law or developing software etc, then that is good.As Paul said.....
"Moreover, this I say, brothers, the time left is reduced. From now on, let . . . . those making use of the world as those not using it to the full; for the scene of this world is changing." (1 Corinthians 7:29-31)
Using the world to further Kingdom interests is quite acceptable......using it purely for selfish pursuits is not.
I suspect that you missed my point again. I was saying that Jesus isn't a good example to use to prove your case because of how exceptional he was. There was a reason why he didn't have a human father. Because of that he was sinless in youth and wouldn't be affected by its consequences. So he would obviously be better at reasoning than sinners. So I disagree that he is a good example to prove your point. I did not disagree with your point though. I confirmed your point about the apostles and the fact that they are a good example to use to validate your point.His example certainly does count. He is our role model. We cannot imitate him perfectly, but we can try, to the best of our imperfect ability, just as the Apostles did. Did Jesus expect them to be perfect? (Mark 14:38)
The interesting thing about Paul is that he was taught by Gameliel, the leading authority in the Sanhedrin. He was then reeducated by Christians because his knowledge that he was taught by the highest Jewish authorities was not the truth.Saul was taught originally by the Pharisees.....did Jesus say that they were "the best"? Or were they only "the best" in their own eyes? (Read Matthew 23) Only by their own standards were they considering their kind of education as necessary. Jesus and his apostles' lack of their particular education, made them an object of mockery....uneducated fools. (John 7:14; Acts of the Apostles 4:13)
Agreed.When Saul had his vision on the road to Damascus, only after that encounter, was he then re-educated by "the best"...Jesus Christ himself.
Yes. Never disagreed with that. I am referring to this point you made: "Jesus had no formal education but even in his youth could run rings around the religious leaders, confounding them with his knowledge and ability to understand the scriptures at a much higher level than they ever could. He deliberately chose uneducated men as his apostles for a good reason.....the education that the Jews received in the rabbinical system was distorted. He castigated the Pharisees for promoting their traditions over scripture. He called their teachings "leaven" (corrupting)" Maybe I should clarify. This quote above is about understanding religious truth. I was not referring to religious truth, as I confirmed that the Apostles is a good example of not needing higher education to know the scriptures. I can see by saying "religion" that I wasn't being clear enough. My apologies.What education we receive is used for "food and clothing" (1 Timothy 6:8) but it is also used for the good of our work. It funds our ministry and our contributions help with disaster relief, supporting missionaries, and building work in poorer nations.
Construction work on larger projects can train many young ones in building skills, passed on by qualified brothers. So our work skills can definitely be tied in to our religion.
Exactly. And they needed higher education for understanding ancient languages as well as the study of the ancient cultures through archaeology. Therefore, Higher Education does means much to God. Thanks for confirming my point.Of course. Why wouldn't we? Would any of our message be acceptable to people without the scholars who teach us the languages of the Bible? Who was responsible for the Hebrew scriptures? Who twisted them all out of shape so that the Jews became unsalvageable as a nation? Jesus was not sent to the religious leaders of Judaism, but to the "lost sheep" who were neglected by them.....and he found them, and taught them, and led them out of that corrupt system into a new arrangement, under a new covenant.
More assuming. Which is the opposite of humility., and one thing I did learn from JW's is that God requires his people to be humble. In fact it was a common topic in Watchtower meetings. You should work on it Or some walk away because the JW's understanding of scripture doesn't add up, the organisation white washes what actually happens in the group, there is no proof that they are being guided by the anointed, the organisation's shunning policy (which clearly you are against?) causes some exJW's to commit suicide (far from loving), they use the two Witness rule with regards to pedophilia, the organisation deliberately lies by omission, misquoting others and lying about their history, are illogical and suspect by not wanting other members to view alternative views, and many other things. If you want proof I am willing to supply you with some. But I think my thread about New Light was sufficient.We hope to do the same....to lead those who see the futility and hypocrisy of today's "Christianity"...those who are seeking to find God somewhere else. Once they learn the truth, many appreciatively choose to keep it...some walk away, imagining that because they see faults in imperfect people, that it can't be the truth.....then finding nothing that compares....wandering about lost and unable to find their "fit" anywhere else.
The truth has that effect on people. If people want to find fault, then God will let them.....we don't need them in our brotherhood. Did they jump or were they pushed? They have no idea.