Jesus is omnipotent (Revelation 1:8)
Revelation 1:8 is about 'the Lord God', not about Jesus.
This is Jesus reporting that all authority has NOW BEEN GIVEN to him. Who gave him that, do you think?
Jesus is omnipresent (Matthew 28:20)
That isn't a claim to be omnipresent ─ it's a claim that Jesus is always with the faithful.
A prophet calls Jesus God (Isaiah 9:6)
That's not a reference to Jesus for many reasons eg that the government was never on Jesus' shoulder, that Jesus is mentioned nowhere in the Tanakh.
The apostles call Jesus God (John 20:28-29)
That's only Thomas, who doesn't even test the hypothesis by actually touching Jesus.
(Romans 9:5) says nothing about Jesus being God and why would it? Paul thinks Jesus is Lord, to the glory of God. (1 John 5:20) simply calls Jesus 'the Holy One'.
God the father calls Jesus God (Hebrews 1:8)
First, Hebrews is a pseudepigraph. Second, the author is misquoting Psalm 45:6-7, which is about David's throne, not God's.
Jesus is the image of the invisible Al (Colossians 1:15)
The authorship of Colossians is disputed. But being the image of God is not being God anyway.
God is the shepherd (Palm 23,1) = Jesus is the shepherd (John 10:11)
The Lord is my shepherd, says the Psalm, referring to the monogod of the Jews who was also the God Jesus (a circumcised Jew) worshiped (see below). John 10:11 has Jesus say he's the good shepherd who lays down his life for his sheep, which is a different story ─ there's no sensible way to suggest that the Jewish God would 'lay down his life' in any circs.
God became flesh (human) and Jesus is this flesh (John 1:1+14)
The
logos is not God, but a quality associated with God and viewed as a distinct entity ─ as eg 'sophia' is. (1 Timothy 3:16) is another pseudephigraph; and regardless, this passage is clearly a reference to Jesus, not to God.
Jesus is worshiped (Acts 7:59-60)
This says that Stephen. being stoned, called on Jesus. It nowhere suggests that Jesus is God.
Jesus accepts prayers (John 14:13-14)
"Whatever you ask in my name, I will do it, that the Father may be glorified in the Son." That's no help to your case.
Jesus and the father are one (John 10:30)
Yes, they're 'one' in the manner set out more fully a few chapters on, John 17:20-23 ─ which as you'll see is the manner in which Jesus hopes all his followers will be made one with the Father.
God is the only Redeemer (Isaiah 43:11) = Jesus is the Redeemer (Luke 2:11).
Yes, Isaiah's god says there's no other savior, and Luke says Jesus is savior, and Jesus says he's savior as God's agent. So what?
God will judge the world (Psalm 98:9) = Jesus is the judge (Matthew 25:31-46)
The 'Son of Man' who will very shortly set up the Kingdom and judge it (a) is nowhere clearly identified as Jesus and may be some other agent of God, and (b) even if he's Jesus, he'll do the judging, once again, as God's agent.
God is the eternal (Psalm 90:2) = Jesus is the eternal (Revelation 1:18)
So? As far as we know, mass-energy is eternal.
And blah blah blah.
Now, going the other way, Jesus never even once claims to be God and on no less than 17 occasions denies (in words attributed to him in direct speech) that he's God.
What else would you expect of a 1st century circumcised Jew?
Here are some quotes for Jesus' own words:
Mark 12: 29 Jesus answered, “The first is, ‘Hear, O Israel: The Lord our God, the Lord is one;” ... 32 And the scribe said to him, “You are right, Teacher; you have truly said that he is one, and there is no other but he;
Matthew 20:23 “to sit at my right hand and at my left is not mine to grant, but it is for those for whom it has been prepared by my Father.”
Matthew 24:36 “But of that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only.”
Luke 18:19 “Why do you call me good? No one is good but God alone.”
John 1:18 No one has ever seen God; the only Son, who is in the bosom of the Father, he has made him known.
John 5:19 “the Son can do nothing of his own accord, but only what he sees the Father doing”
John 5:30 “I can do nothing on my own authority; [...] I seek not my own will but the will of him who sent me.”
John 6:38 “For I have come down from heaven, not to do my own will, but the will of him who sent me”
John 8:42 “I proceeded and came forth from God; I came not of my own accord, but he sent me.”
John 10:29 “My Father [...] is greater than all”.
John 14:1 Let not your heart be troubled: ye believe in God, believe also in me.
John 14:10 “The words that I say to you I do not speak on my own authority; but the Father who dwells in me does his works.”
John 14:28 You heard me say to you, ‘I go away, and I will come to you.’ If you loved me, you would have rejoiced, because I go to the Father; for the Father is greater than I.
John 16:23 In that day you will ask nothing of me. Truly, truly, I say to you, if you ask anything of the Father, he will give it to you in my name.
John 17:3 “And this is eternal life, that they know thee the only true God, and Jesus Christ whom thou hast sent.”
John 20:17 “I am ascending to my Father and your Father, to my God and your God.”
Let me draw your attention to two in particular ─
John 8:42 “I proceeded and came forth from God; I came not of my own accord, but he sent me.”
John 17:3 “And this is eternal life, that they know thee the only true God, and Jesus Christ whom thou hast sent.”
They appear to cut to the chase rather nicely.
In addition, Paul consistently distinguishes between Jesus as Lord and the Father as God eg ─
1 Corinthians 8:6 yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.
Philippians 2:10 that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
Finally, as you should know because you've checked the history of the early church, the Trinity doctrine, hence the idea that Jesus is God, doesn't exist before the 4th century CE, so it's no surprise that nothing of the kind is found in the NT.
And as the churches freely admit, the Trinity doctrine is 'a mystery in the strict sense', in that 'it can neither be known by unaided human reason apart from revelation, nor cogently demonstrated by reason after it has been revealed.' And as a moment's thought will disclose to you, that means it's an incoherent nonsense.
Believe away, calm.
