Spirit of Light
Be who ever you want
Personally I would not use weapons on living beingsWeapons are useful in some conflicts.
But I prefer peace with my enemies.
So says RF's only draft dodging weapon designer.
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Personally I would not use weapons on living beingsWeapons are useful in some conflicts.
But I prefer peace with my enemies.
So says RF's only draft dodging weapon designer.
That's why there are civil engineers.Personally I would not use weapons on living beings
To turn your question around: if death isn't to be feared, why be afraid of killing?Are you scared of dying for what you believe in?
To end a life of others is the worsed action one can do (for me) and I don't speak only about humans but all life.To turn your question around: if death isn't to be feared, why be afraid of killing?
There are two Japanese idioms that speak to me on this issue:
- the killing sword is the life-giving sword: i.e. in the right situation, killing someone (e.g. an attacker) can prevent more death than not killing them.
- divine tactics do not kill: i.e. in a perfect world, there would be no killing
So... acknowledging that we do not live in a perfect world, we can both recognize times when violence is warranted while also striving to make the world a place where violence will no longer be warranted.
This might sound strange, but what is it with peace and peace loving people that seem to scare other people?
Statements like.
You must fight for your rights.
If you don't fight you are a coward
And when answer come back.
I walk in peace without enemies.
That person will be ridiculed for being a fool?
Do some people travel more or less around the world to find conflicts they can "solve" with weapons? How can that be a right way?
Why not speak of peace within each person they meet?
So God dont want peace between humans?Believers are holding on to dear life but they can sell the cause of justice and just join the unjust world order. They probably would gained wordily gains if they do. But if they put their weapons down and let the Devil do what he wants, goodbye world.
So God dont want peace between humans?
I dont trust satan, and have nothing to do with satan.God knows reality. He knows the devil and his companion among humans who is Gog/Abu Lahab. God knows without cutting of the system of Iblis, killing one Abu Lahab does nothing, as another rises. Yet Quran through God's Name says "may perish the hands of Abu Lahab", the name of God was Mohammad (s) and his uncle was Gog of that time. Within same family the whole battle between good and evil was found. Satan's champion vs God's champion.
Quran says to gather whatever we can of power against disbelievers and to be wary of them.
We should trust anyone be they "Muslim" or otherwise, that tells us, to trust those who constantly plan against us.
It's not the ordinary people, it's that, forces are at play, and people have to join the truthful in this battle between good and evil.
Peace and justice is going to be established through the Mahdi and we should do whatever we can to prepare for him and struggle hard in the mean time.
If he comes back in bad terms, it maybe the prophecy that practically no city will remain on earth but destroyed comes true.
It maybe the world faces severe consequences. Both people disbelievers and believers wait, the former in a mocking way, "go ahead, bring him, come at me, I know it won't happen" way while believers are fearful and hopeful, they fear the bad results warned about in Quran and hope the good results advised for in Quran.
Even the Angels before humans even were on earth, could tell, there would bloodshed or it was highly likely and probable.
Abu Lahab of our time is responsible for all the misguidance and injustice like Quran says about the Pharaoh "and he was to blame". The question should be what do we do to diminish his power and the power of his successor who Iblis will be his personal Qareen?
I don't think giving up arms and trusting the Devil and his forces is the proper way personally.
We need to join the plan of God's Name on earth his word of light and not advocate for the Abu Lahab and his evil plans.
I dont trust satan, and have nothing to do with satan.
So you are affected by satan?It has everything to do with Satan. Satan rules humans through Gog who he is his personal Qareen and is the chief of the sorcerers of Satanic sorcery, while Magog are Gog's elite followers and sorcerers too.
They are the ones who killed Imam Hussain (a) and they have taken over US and Europe.
So you are affected by satan?
To end a life of others is the worsed action one can do (for me) and I don't speak only about humans but all life.
So then what do you think makes killing wrong?To take ones own life is truly wrong too (for me)
But I am not afraid of death
My answer is killing is wrong to me. I dont answer hypocritical questionHypothetical scenario:
A person is about to kill 3 people. You have two options:
1. Stop them by killing them. One person dies.
2. Not stop them. Three people die.
I would say that option 2 ends more lives than option 1.
So then what do you think makes killing wrong?
The last major wars were "supposed to be" about protecting America from terrorists. But, America attacked the wrong counties (Iraq and Afghanistan). The al Qaeda was the enemy.This might sound strange, but what is it with peace and peace loving people that seem to scare other people?
Statements like.
You must fight for your rights.
If you don't fight you are a coward
And when answer come back.
I walk in peace without enemies.
That person will be ridiculed for being a fool?
Do some people travel more or less around the world to find conflicts they can "solve" with weapons? How can that be a right way?
Why not speak of peace within each person they meet?
Hypothetical, not hypocritical.My answer is killing is wrong to me. I dont answer hypocritical question
That's the decision faced by every military commander. It is a matter of accounting to them. But many front line units never leave a man behind. They realize the horrible torture that they might face. So, they risk (and sometimes lose) their lives to save them).Hypothetical scenario:
A person is about to kill 3 people. You have two options:
1. Stop them by killing them. One person dies.
2. Not stop them. Three people die.
I would say that option 2 ends more lives than option 1.
So then what do you think makes killing wrong?
Sorry, my translation tool messed up my first reply.Hypothetical, not hypocritical.
Regardless, if you don't want to deal in hypothetical scenarios, we can speak about the issues directly.
It sounds like we have different approaches to ethics, particularly the question of whether we have an ethical responsibility to save lives, and what we should consider ourselves responsible for.
There's one school of thought - which it sounds like you adhere to - that says that we aren't responsible for inaction. It's morally acceptable to stand by and watch someone die, even if we could have saved them, as long as our own overt actions aren't the direct cause of the person's death.
Another school of thought - the one I personally adhere to - says that we're responsible for inaction. If we have the opportunity to choose to do or not do some action, and those two options have two sets of outcomes, then we're responsible for the entire difference between those two outcomes (to the extent that this difference was foreseeable, of course).
IOW, I think that if I were to choose not to save someone's life when I was able to do so, I would be just as responsible for their death as if I chose to deliberately murder them. If not for my choice not to act, they would have lived, therefore I'm responsible for them not living.
It sounds like you disagree with this approach.
Muddying the waters, if the person is a terrorist ally, is it right to kill, or put them in a torture camp? Not everything is black and white.Hypothetical, not hypocritical.
Regardless, if you don't want to deal in hypothetical scenarios, we can speak about the issues directly.
It sounds like we have different approaches to ethics, particularly the question of whether we have an ethical responsibility to save lives, and what we should consider ourselves responsible for.
There's one school of thought - which it sounds like you adhere to - that says that we aren't responsible for inaction. It's morally acceptable to stand by and watch someone die, even if we could have saved them, as long as our own overt actions aren't the direct cause of the person's death.
Another school of thought - the one I personally adhere to - says that we're responsible for inaction. If we have the opportunity to choose to do or not do some action, and those two options have two sets of outcomes, then we're responsible for the entire difference between those two outcomes (to the extent that this difference was foreseeable, of course).
IOW, I think that if I were to choose not to save someone's life when I was able to do so, I would be just as responsible for their death as if I chose to deliberately murder them. If not for my choice not to act, they would have lived, therefore I'm responsible for them not living.
It sounds like you disagree with this approach.
The Trolley Problem?Hypothetical scenario:
A person is about to kill 3 people. You have two options:
1. Stop them by killing them. One person dies.
2. Not stop them. Three people die.
I would say that option 2 ends more lives than option 1.