I was actually only referring tot he forum, I have not encountered anyone to declare themselves a gnostic deist. Gnostic theist sure but not gnostic deist.
Ahhh...my bad, I thought you meant in the universe. Don't remember anyone else making that claim here.
I also am unique. My mommy told me I was special
(haha).
Hmmm...mine did the same. Do you suppose one of them is lying???
You have been listening to Matt Dillahunty to much I say.
Given that I don't know who he is, that's not the issue. Give me a sec while I google him...
Actually, I reckon I have seen him debate on YouTube at some point, but I wouldn't guarantee it. Looks familiar though. But no, if anything I'd blame RF for my slightly changing views.
I conclude that the definition of god is just over hyped and stretched beyond comprehensible knowledge.
Yeah. You have something there. It's almost at the point where commonly used terms are impossible to define. Makes it tricky to be an atheist...
*sighs*
I remember the good old days, when God meant an old dude with a white beard sitting on a cloud...
(errr..that was a joke, just for clarity)
I find that both monotheism and polytheistic animism or pantheism are justifiable. Since the demiurge concept only applies to pre-creation it could be said for a panendeists(making up words here) like myself that god is equal to the singularity of matter while polytheism can be justified do to the varying constructs formed by matter.
Doesn't that mean you have evidence of something greater than our understanding, rather than evidence of God? How am I supposed to be an atheist when you assign Godhood to matter?
Everything assigned to god whether it be beyond natural existence(such as emotions) all emanate from matter. Greeks say Zeus sends thunder, Apollo is of knowledge and Aphrodite of sex(which is boring).
Says you. I'll take Aphrodite, and you can have all the rest. Well, maybe I'll keep Dionysus as well...ahem...
Anything we conceive about god is materialistic in all regards even if it seems to go beyond. The conception of an afterlife is based upon our present natural life for example.
This makes a lot of sense to me.
I have come to the conclusion that god is essentially any concept one can think of in regards to the physical world or products of the physical worlds(our thoughts). So god is and is also not the physical world itself.
I get what you mean, I think, but don't find the definition useful. I'm too much of a literalist to assign the word 'God' to anything other than a sentient being(s) greater than humans, if not an actual anthropomorphic deity.
An Earthquake is an act of the demiurge along with anything that occurs in our universe. But we can assign gods to anything deemed as a subset of matter or energy such as a planet or stars.
Why, though? Why assign gods to anything?
Just like the Gnostics and their conclusion that the Demiurge is separate from god, I to say the same. Except I find polytheism more emotionally necessary than monotheism or else the universe is one cruel bipolar deity.
Yeah, well, my understanding of the demiurge is hazy at best. I thought some saw the demiurge as malevolent, and the true God (or Gods, I'm always confused) as uninterested or uninvolved in the material universe?
Meh...not my strongsuit in any sense. But I do understand your argument about the emotional dissonance of monotheism. How do you see a dualistic model (like Zoroastrianism or something)?