That should not be acceptable to anybody believing in God. If one believes in God, then one must view the origins of things in terms of the decisions by which they came to be. Then one may make opinion if the spirit in which the decisions are made are divine or other. There is practically no spirituality left when freedom is ignored, there is actually no room left for any subjectivity whatsoever when freedom is ignored. Any idea which stands in the way of basic acceptance of subjectivity is justifiably obliterated.
One can make evolution theory consistent with accepting freedom is real, however it does mean to say that creationism is closer to the facts of origins than evolution theory. Conceptually in evolution theory the origins is in the asserted randomness of the mutation. Also the randomness of neutral selection, or the randomness of a change in the environment. Simply anywhere in the theory where randomness is asserted, then one can reinterpret this as saying that things may turn out one way or another, that the result is not predetermined, so there one can enter freedom as part of the process.
I do believe in God, and do view the origin of things in terms of the decisions by which they came to be -but "science" is not a person, and has no belief system except what becomes known as readily-provable fact.
Science is admittedly ignorant of many things, or scientists would not seek to discover new things -and science, in itself, is not a sufficient tool for understanding spiritual concepts or proving whether or not God exists.
It is, however -when used correctly -an excellent tool for discovering facts about the environment -or creation, if you will.
Everything is subject to God (subjectivity), for example, because of his position, but mankind, simply because we are new, is subject to ignorance and lack of experience -so we must necessarily be temporarily objective in learning in order for things to become increasingly subject to us. God has subjected mankind to ignorance of many things for a purpose -which is to bring their focus to the most important spiritual matters -but he also sometimes reveals things to us without effort on our part (though we are able to reject such).
Or -from another point of view -if God chooses to hide himself from scientists, they have no hope of discovering him by scientific method. More would be involved than science could possibly know. However, science is an excellent tool for discovering what can be otherwise known.
"Science" is not concerned with spiritual concepts -though individual scientists may be. The same would be true for mathematics, for example. A mathematician may believe in God, but that does not affect how he should do math.
An individual scientist might possibly apply the belief that God exists by performing experiments to prove it
scientifically -but "science", by definition, cannot accept that God exists without proof -even though an individual scientist can.
If God showed himself somehow, then a mathematician might use math to determine certain characteristics, but, otherwise, math is just math.
That is not to say that math is not a language which describes some aspects of the nature of what God created, but math itself is not aware of God -though mathematicians may be.
If God showed himself somehow to all scientists, only then could they prove
scientifically that God exists -though it can be known to individuals that God exists even if "science" cannot accept it.
If God showed himself to only one scientist, that one scientist could prove God exists scientifically -but if God did not reveal himself to others -and the one scientist was not allowed to take anything from the experience to show others, they would have no scientific reason to accept what he said was true.
I believe that proof of God -the creator -is evident in the creation -that it is absolutely true and perfectly logical overall, but not everyone sees it that way -nor could I convince everyone even if I were absolutely correct and able to state my case clearly (as understanding can surpass vocabulary).
So -science and math can know and discover things which are useful to the spiritual mind -but they are not, in themselves, spiritually minded.
They may be used by those with imagination to create something which has never existed, but they have no imagination of themselves.
It is not that "science" is incorrect or evil -but that it is ignorant of many things -and cannot always be applied if the opportunity does not present itself.
People, however, can do evil or make mistakes due to (among other things) ignorance or incorrect/insufficient knowledge.
"Science" goes slowly from ignorance to understanding one step at a time -sometimes making leaps -but only as it has opportunity.
Having access to the knowledge of God directly -an aspect of the tree of life, if you will -would shine a light in the darkness of what science does not and cannot yet know.
It is good to believe that God exists -but it is not wrong to understand that one does not know everything about God or his ways, or even to study what is around us by scientific method.
God has certainly not yet shared all of his knowledge with man -and for good reason. He teaches us to think, discover, imagine and create by causing us to seek out knowledge, but he has also limited our ability to do evil while we learn to treat each other and the shared environment with respect.
(Just a thought.... but when they say "evolution" can do something, they are not necessarily saying that God did not do it. For example, if I create a program that does something -or a machine that reacts to things in a certain way with no more required effort from myself, I have done it -even though, technically, the program or machine has done it -and keeps doing it when I go about other business. They are simply saying that what they call "evolution" can be seen to do certain things -though they cannot claim to know its true origin without all evidence -or that "evolution" has continued without any continued or periodic creative influence. Some individuals do claim such things as fact -but they are not scientifically correct in doing so.
God is able to set things in motion which do not require constant, continued attention -even changes in life forms -but we cannot say specifically what God did at any given time -and "science" cannot assume God's role as fact because "science" has not seen God.)