“You find it convenient to describe God as making decisions and having wants, needs, motives, and goals,” Copernicus.
That's you creating a fiction.
Deny it all you like, but when you said that "God has relinquished power", you described a volitional act by God that was situated in time (whether God's time or ours is irrelevant). Merely denying that the consequences of your words does not get you off the hook. You are engaging in argumentum ad nauseam at this point, unless you can specifically refute what I've just said about your use of "has relinquished".
>NOTHING< I said could lead to such an impression. EVERYTHING you attribute to me was yours- God as making decisions and having wants, needs, motives, and goals,” and refuted by me.
Let's just focus on your phrase "God has relinquished". That describes a volitional act in the past whose scope of relevance extends to the present--our present, in fact. Declaring that God is "timeless" clashes with your use of language.
“God is not subject to the progression of linear time...how could He >not know< who is going to reject the offer...and still be God?”
“You do know that the expression "is going to" carries tense and refers to a temporal sequence of events, do you not? Q.E.D.” Copernicus.
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Please... for the luva language and logic- “how could He >not know< who is going to reject the offer...and still be God"? I.E. If He did “>not know< who is going to reject the offer” He would not be God BECAUSE He is constrained by time related factors like “who is going to”.
You really have not thought through the implications of your own language. Look, let me give you an analogy to help you along. Think of God as an author, whose time frame is orthogonal to the events in his story. The author can change the sequence of events, but he can only do so within his own temporal framework. You describe God as outside of ours. I have no problem with that. When you begin to describe him as somehow not subject to his own time frame--your own language betrays you.
I would go further and point out that you need to consider the nature of the mental states that we call "belief" and "knowledge". They are chains of association with experiences. That is how "knowledge" works--through associative memory. By ascribing any knowledge to God, you are imputing to him mental activity that associates novel experiences with past experiences. Once again, your linguistic description of God bounds your imagination inside of a temporal framework.
The “wording that gave [you] that impression”= “who is going to” ARE ONLY APPLICABLE TO US/HUMANS..... >Not God<
Hey, it was your language, not mine. You appear to want to be held not accountable for what you say, which is why you are kicking up such a huge fuss with me.
How many times do I have to clearly and explicitly repeat “God is not subject to the progression of linear time” before you cease projecting your pov onto me and claiming it is something I "described"?
Not many. I grow impatient with argumentum ad nauseam. I've made my case. You present no alternative linguistic analysis--just a bald denial that the wording applies to humans and not God.
"Can you show me the point/passage in which I say, suggest or infer “From God's perspective, we are all automatons” ? Wombat
Well that’s a first. A concession to the demonstrable reality of the visible thread record...
Nonsense. It was an accurate inference from your admission that God "knows" our future. From his perspective, we can appear no different from automatons, since we are not free to change our behavior.
Emphasis, not shouting-
ONLY BECAUSE >WHATEVER< WE FREELY CHOOSE TO DO “HE KNOWS”...HIS KNOWING DOES NOT DETERMINE OUR CHOICE.
You see the "First Cause" as a passive observer? Well, not when you forget that he is also the creator of all that he sees. The "freely choose" part only applies to the human perspective, not God's. You can deny it, but that is just contradicting your admission that our choices are all
Hobson's Choices from God's perspective. You seem to be ignoring by differentiation between God's perspective and human perspective. Is that deliberate on your part?
If there are any central/salient points from #667, #675 that have been missed please let me know.
You aren't addressing my argument, just denying its conclusion. My argument is based on the observation that you use language that is contradictory. To refute my argument, you need to show how "has relinquished control" can be construed as anything but a past decision made by God.
That’s the one in Judaic, Christian, Islamic and Baha’i scripture and tradition and (for my money) it appears that the further you go back in time (and through translation) the less accurate the reading and interpretation.
Oh, come on! Are you a native speaker of ancient Hebrew, Aramaic, or other Semitic language? What are your credentials as a translator? That is really weak. Surely many mistakes have been made in translation, but I do not see the kind of massive misinterpretation that you imply to be anything but delusional.
Beyond God being the ‘First Cause’ and thus causer of all things? Beyond the interventions of the revelations listed above? An interventionist God who daily “causes things to happen”? Answers prayers for lost car keys etc? No, I personally have no evidence or experience of such intervention, but I do not preclude or deny the possibility of such intervention.
Well, I believe that you have precluded it when you claim that God does not actually decide things or take actions in a conventional sense. This is called by the technical term "having one's cake and eating it".
No. Not as we understand the >process< of “decision” making. God requires no gathering of information/data, no assessment or contemplation thereof, no conclusion/decision drawn from such process. I would reason and assume that for an All knowing Omnipotent being there would be no separation between knowing/willing...and literally no >time< in which any conceivable separation could occur. Even the word “acts” is a misnomer in relation to God...no ‘action’ is taken.
Interesting. A "First Cause" and an "interventionist" who takes no causal actions. Sounds contradictory to me, but you'll just deny its a contradiction. Clearly, you are trying to have it both ways--and succeeding in your own mind. All calculations and volitional actions entail changes of mental state. Causation itself entails separate antecedent and consequent events.
The revelation interventions are “intervening in our fates” and I do not deny or reject the possible interventions in individual lives...I simply have no experience/evidence of the latter.
That isn't the point. You accept that there could be interventions that occur sequentially in time. That is enough to establish that you are--briefly, at least--thinking of God as a being that decides to intervene directly in our time reference to alter the causal chain. That's what intervention means--a volitional act that changes the expected causal sequence of events.
ONLY and EXCLUSIVELY from >our< (time bound) perspective.
Which God particpates in.
For the being that existed at the beginning of the universe (that IT began) and SIMULTANEOUSLY existed (yes, for us past tense) at the collapse of the universe and death of stars yet to come (yes, for us future tense) there is NO “sequences of events”...there is only ‘existence’.
There is no separation in time, no sequence of events, for an Eternal being. Every ‘moment’ that has ever been experienced by humanity was known to God prior to the creation of the universe.(And the notion of “prior” only relates to our perspective)
Yet you ascribe mental activity to God, which by its very nature is sequential. It does not matter if the temporal frame of reference is not the same as ours. Otherwise, everything you say about God is meaningless.