metis
aged ecumenical anthropologist
The problem with this approach is purposefully picking and choosing texts from the BIble, usually ones that sound ludicrous and embarrassing nowadays, and classifying them as "an allegory." These passages are always the ones that have been rebutted by science in the past 200 years, aren't they?
If the creation texts should be seen as "an allegory", why shouldn't we interpret the rest of the holy books as allegory as well? More or less this is what happened to earlier religions, like the Greek and Roman polytheistic beliefs. Otherwise, it's just too convenient.
Remember that the creation accounts were written by Jews to Jews within a Jewish paradigm. Our traditional writings used many writing techniques, such as what you find in the Psalms or even Revelations, for just two examples.
Therefore, with us, we continually try to understand "the meaning behind the words". IOW, what is the author trying to tell us?
This is an imprecise art, of course, so we have for roughly 2500 years been using a "commentary system" whereas our sages and any other Jew can write down how they may interpret a particular narrative. Therefore, instead of saying X is the correct interpretation, we can read the narratives for ourselves and then look at the various interpretations if we need help trying to better understand it.
Therefore, there were many differing interpretations of the creation accounts, with some being mostly literal and some believing that the allegorical approach was more likely correct. For example, one of our most favored sages, Moshe Maimonides, around seven or so centuries ago, long before the world knew anything about evolution in the scientific sense, hypothesized that these accounts were probably allegorical. Some Jews agreed with him and some didn't.
As we now know a lot more about the evolutionary process, most Jews basically have drifted into one form or another of the allegorical approach, but certainly not all do, and that's fine. One of the strengths of the "commentary system" is that it has built in flexibility that's not based on theological dishonesty but based on the fact that we have allowed different approaches to become part of our paradigm, so new information can be more likely accepted.
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