So what???? What an incredibly ignorant statement! The fact that the Jews did not accept Jesus as their Messiah led to their abandonment by God, according to Jesus himself. (
Matthew 23:37-39) It left the promises to be fulfilled on people of the nations, (Acts 15: 14) who were God's second choice because of his promise to Abraham. (
Genesis 22:18;
Deuteronomy 28:1)
As a nation, they missed out on becoming the "priesthood and a holy nation" in God's Kingdom because that required their strict obedience....they could never quite maintain their covenant, but God kept his end of the bargain through hundreds of years of absolute disobedience to God in all the important things. (
Matthew 23:23-24) They left him no choice but to cast them off.
You’re preaching that nefarious thing called “replacement theology.” It’s disingenuous and entitled. What an incredibly ignorant statement for you to make.
I notice you quote Matthew to make your “case.” Matthew purveys the “New Israel” to his community of disaffected Judaic Christians. This in no way need be misinterpreted as the “
true Israel.” One denotes a natural progression, the other entitled usurpation.
But I suppose you
would run to that interpretation, as it drives the “legitimacy” of your own sect.
The Jews are just fine with God.
2) Interesting that desolation/restoration appears to be a universal theological trope throughout religious thought. The Jews manifested it in exile and release. The Christians in the way you illustrate above. But the trope isn’t ontological — it’s theological. You all carry it out to a ridiculous ontological conclusion by claiming restoration for yourselves at the expense of the rest of us, claiming that we’ve “traveled far away from God’s precepts.” Well, aren’t
you scawy! The trope isn’t designed to be fwightening, it’s designed to be reassuring. You’ve managed to turn it on its head.
God does not change because he has no need to change.....humans change God to suit their own beliefs
Your first statement is correct. Your second, not so much. No one has a complete understanding of God. Therefore, different people understand God differently. Belief is a fluid intersect point, not a rigid set of facts. If you don’t want to think of God as a Trinity, that’s just dandy! But you don’t get to tell the rest of us that we’re just wrong because we understand and perceive God differently.
Another interesting tidbit: You don’t understand God in the same way that the ancient Jews did. You have <
Ahem> ... “changed God to suit [your] own beliefs.” But somehow
that change is OK; others are not. You believe in a Bible that has been <
Ahem> ...
changed from the original, by adding books that the original religion has not sanctioned. Then you use those books to superimpose an interpretation upon the original that also is not sanctioned by the original religion, thereby changing who God is. God did not need to change; your beliefs changed God. But that’s OK, because you’re “real believers,” and the ancient Jews were not... but yet they are... but they’re not ..........
"For the word of God is alive and exerts power and is sharper than any two-edged sword and pierces even to the dividing of soul and spirit, and of joints from the marrow, and is able to discern thoughts and intentions of the heart
Yes!
Alive. Life means
adaptation. How else can it remain relevant? Don't you see how the text places the Sabbath in a new light and a different interpretation? Revelation is an ongoing process, not a one-time lightning bolt from heaven. Understanding
dawns slowly upon us. That’s why the same writer in a different letter says, “Now I understand in part, then I shall know fully.” Revelation is not now complete. The concept of the Trinity is a theological understanding that (as the Bible says) has been
grafted onto the root. Instead of peaches and plums, now we have something called a “nectarine.” The Jews don’t understand it that way. The Pagans don’t understand it that way. but most Christians
do.
How did you derive the meaning you personally put on those words? They are not even close. This is speaking about the God-inspired scriptures
And God’s inspiration comes about through human agency. And human agency (like God) is a multifaceted affair. The texts have lasted, not because they are true, but because they are multivalent — like God, and like those human agents.
The one thing God demanded, and that Jesus expected of his disciples was unity of thought and purpose. Again as expressed by Paul...
“Unity” =/=
uniformity. Never has. Jesus wasn’t concerned with micro-theological picayunism. He was concerned with the condition of the
heart. IOW, with our
relationship with God and with each other. How one builds that relationship, maintains that relationship, and plies that relationship is immaterial.
Do we see this in Christendom?
Sadly the only unity they express is in all the false doctrines they adopted after Jesus died. The actual truths that Jesus taught are missing
See above. You’re soooo
concerned about “false doctrine,” that you completely forget about the honest give-and-take, consensus-building aspects of right relationship. To you, “right relationship” = “correct doctrine.” To the rest of us, “right relationship” = honest intercourse.
Where did you get your definition?
Because I do my etymological and theological homework, O Best Beloved; it’s my
job.
The English word “worship” derives from two Anglo-Saxon root words. The second root word — “ship” — means “shape.” The first root word,
werden, is the same root for words like “witch” and “weird.” It means, “to become.” Put them together. “The becoming-shape.” God is Shaper, we are shaped. It’s a
relationship between Creator and created — a
living relationship, I might add, because God is still Creator, which means God is still creating. (God doesn’t change, remember?) <
wink, wink>
We worship (the Hebrew term is
avodah, meaning “service,” or “worship” [see Joshua, Ezekiel and Exodus]). In order to “do service” to God, in response for what God has done for us. In worship, we create a series of events — a
shape of events — in which we open ourselves to God’s shaping of us. In turn, we shape relationships with others. It’s a reciprocal thing. IOW, it’s a forging of
right relationship. In the end, we
become the “image” of God (as the Bible says) by
co-creating with God. We do what
God does. God forges right relationship with us; we forge right relationship with others.
I suspect Jesus would also want to reflect — or become the image of — God in the same way. Jesus
served (
avodah) God by being the perfect reflection of God-in-relationship with the world.
Another anecdotal point. In his powerful poem
The Creation, James Weldon Johnson, around the turn off the last century, said this:
“And God stepped out on space and said, “I’m lonely. I’ll make me a world.”
God made us for God’s Self — to love us.
That’s relationship, and that’s what our
avodah makes manifest in this world.
Please provide scriptural evidence for Jesus being "fully God" and "fully man"......A direct statement from either God or Christ will suffice
It doesn’t have to be a “direct statement.” You’re falling back into this picayune doctrine thing. The Bible does express Jesus as Divine, through examples from his life. One example: the miraculous birth is
also a trope that’s found in many religions signifying deity. Resurrection is another such trope. Jesus didn’t
have to “come right out and say it” because it’s
implied in the very presentation of him.
So God is in good company with the three of him.....
Why did Jesus never mention the fact that he was part of a triune deity all equal and eternal?
He
did mention the existence of right relationship with the Father and the Spirit, did he not?
And how fascinating that trinities of gods are found throughout the pagan world....
...And how
fascinating that the theological concept of Trinity is
also a universal, theological trope, just like the desolation/restoration trope. That the concept of Trinity appears in other religions doesn’t diminish its truth, just as the truth of the concept of desolation/restoration isn’t diminished by its appearance in other religions. The fact that both are
universally represented lends credence to the truth of both tropes.