I can't help but find the controversy somewhat ironic, all things considered.
It is not really possible to defend a tradition of allowing adult men to marry children under 14 or so. But even saying that makes many people unconfortable, because they are so attached to expectations of infallible, immutable guidelines from a supposedly divine source.
That realization alone should teach us all a lot about the dangers of reliance on dogma and tradition.
As for Aisha, I don't think there is a very clear picture of how her marriage to Muhammad affected her. From what I have learned she was a proud, courageous woman full of personal initiative. On the other hand, both Sunni and Shia traditions seem to agree that this initiative was right there at the core of some of their most painful conflicts, which last to this day and are likely to remain as long as Islaam itself endures.
What that says about her virtues and flaws and those of the people surrounding and disputing with her is a very difficult matter, not likely to be solved any time soon, if ever. But I think it is legitimate to wonder if we she would not be better off without the pressure of being the youngest wife of the prophet hanging over her. Then again, it is just as legitimate to wonder if it is a good idea to have prophets themselves, or god-concepts.
It is not really possible to defend a tradition of allowing adult men to marry children under 14 or so. But even saying that makes many people unconfortable, because they are so attached to expectations of infallible, immutable guidelines from a supposedly divine source.
That realization alone should teach us all a lot about the dangers of reliance on dogma and tradition.
As for Aisha, I don't think there is a very clear picture of how her marriage to Muhammad affected her. From what I have learned she was a proud, courageous woman full of personal initiative. On the other hand, both Sunni and Shia traditions seem to agree that this initiative was right there at the core of some of their most painful conflicts, which last to this day and are likely to remain as long as Islaam itself endures.
What that says about her virtues and flaws and those of the people surrounding and disputing with her is a very difficult matter, not likely to be solved any time soon, if ever. But I think it is legitimate to wonder if we she would not be better off without the pressure of being the youngest wife of the prophet hanging over her. Then again, it is just as legitimate to wonder if it is a good idea to have prophets themselves, or god-concepts.
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