Suppose the first life arose naturalistically, and that that can be demonstrated. How can we ever determine that without speculating that it may be the case and looking for evidence for or against that hypothesis?
you would be demonstrating that miracles are possible and you are into religion and have left science behind.
First, you said, "
Science isn't supposed to be about speculation," which I rebutted. Rather than addressing the rebuttal and either calling it correct or explaining why it cannot be, you moved on to miracles and a misunderstanding of what is and does, since you think that abiogenesis research is not science or that any conclusion it arrives at can be called a miracle.
I'm just pointing out that science keeps claiming to know things it can't and people take them on faith.
Once again, what is known to science and what is known to people lay people not particularly well versed in it are two different things. Don't you think that you should have an encyclopedic knowledge of science before asserting what it doesn't know?
Which you don't have for life from non life, so quit pretending you have something you don't
Did you read this? It seems not: "
Creationism asserts that life came from nonlife. If you consider God alive, then there is your counterexample of life not coming from other life. And if you don't consider God alive, then the life He created comes from nonlife."
The topic of evolution is meaningless if it's just a point A to point B theory. It still has a million holes in it
There are no holes in the theory. Perhaps you mean holes in the pedigrees of living life forms. We don't know what our ancestors looked like in detail, nor which hominid fossils are ancestral and which are "cousins" on branches that went extinct. That's not a part of the theory. The theory explains the mechanism for that transition, not the precise path it took.
the real question people have is why are we here?
If we are ever to have answers, they will come from science, not religion. Religions can only guess. I don't consider guesses answers.
I only have to demonstrate that science can't explain a whole lot of reality.
To whom? The scientifically literate (and probably everybody else as well) already know that. Like many others, you seem to think that that is an argument for faith in a deity.
And those making that implied argument don't seem to notice that it applies more so to their own supernaturalistic beliefs, which explain even less of reality than science. If that is an argument against science, it's not one in favor of faith. It's an even stronger argument against faith than science, which actually does explain much.
Nature declares the glory of God.
No, nature declares the glory of nature. Nature is weak evidence for a deity, just like scripture. Claiming that either is more than trivial evidence of a deity is claiming more than the evidence supports.
this morning in the middle of a snowstorm, when I was cutting firewood and the sun broke through the clouds. We are often startled by the intense beauty and raw power of nature, but with no belief in a deity, there's no reason for awe whatsoever.
I'm intrigued by how often the believer misjudges the unbeliever's inner life. We are told that without a god belief, life should be meaningless, morals impossible, and now, the spiritual experience impossible as well. Those are all incorrect.
Incidentally, I'll digress here for a moment, since that description of the experience of the sun through clouds hit home. Early in my Christian walk - first year, actually - while in the Army, I was sitting on the barracks steps one evening with my girlfriend, the Christian who brought me to Jesus, and just as you described, I witnessed crepuscular rays piercing through the clouds, felt a frisson travel my spine, and thought that the Holy Spirit was guiding me to ask this woman to be my wife. So, I asked her, and we got married.
Big mistake. This is not the way to choose a wife, and a mistake I refer to when explaining why I don't make decisions based in faith any more. The story has a happy ending. I rectified both errors by abandoning faith and getting out of a bad marriage, and today, I am 35 years a satisfied secular humanist and have been happily married for last 31 of them. That's a much better way to live life, I think. It has been for me.
This atheist has spiritual experiences frequently, by which I mean moments when I feel connected to our natural world and experience that as mystery, awe, and gratitude, but I no longer attribute them to spirits. I have them looking up at the sky still, and contemplating the vastness of the distance to the stars that that drop of light revealing one traversed before impacting my retina, as well as our intimate connection to them, being made of their ashes after they die. Whoosh! Connection. Awe. Or contemplating my life and being alive. Or being raptured by some passage of music that fills me with that same transcendent feeling. The difference is that I no longer attribute any of that to anything but my own mind, since I have n evidence that it is more.