supportive documentation for your encrusted unbelief?
KenS asked Hubbert Farnsworth “supportive documentation for your encrusted unbelief?” #33
I agree with
@KenS that the O.P. makes multiple theoretical assumptions in its specific, oversimplified model without supporting data.
For examples
THE ASSUMPTION OF GODS’ MAIN GOAL OF CREATION
Hubbert Farnsworths model seems to assume Gods’ main goal is
wanting ”everyone to know him”;
God
“wants the entire world to know about him and have a relationship to him so they can go to heaven”
God
“wants everyone on the planet to know he exists”
The assumption that THIS is Gods main goal does not take into account any OTHER potential overarching Goals for the existence of Mortality.
For example, if Gods goal is to have the spirits of mankind to learn for themselves, by their own experience the difference between good and evil (and the disastrous consequences of choosing evil) and thus learning to choose Good independent of whether a God exists or not then God MUST remain somewhat aloof.
For example, Clement, the Colleague of the Apostle Peter discusses not only why God must remain partly anonymous, and similarly, why God cannot simply reward good and evil immediately.
“We are being trained by the present life in order that we may be crowned in the life to come. None of the righteous ever received his reward quickly, but waits for it. For if God paid the wages of the righteous immediately, we would soon be engaged in business, not godliness; though we would appear to be righteous, we would in fact be pursuing not piety but profit…. ” 2 Clement 20:2-4
If mankind KNEW that there was a God and KNEW they would be immediately punished for bad behaviors and immediately rewarded for good behaviors then they would tend to engage in the “business” of gaining reward for the sake of reward and not choose good for it’s own sake.
Mankind must be completely free to choose evil without fear of punishment as they are free to choose good without guarantee of reward if they are to see what they would choose without any outside influence at all. Thus 1Q, 4Q, and 5Q documents explain that
“All people walk in both wisdom and foolishness…. As is a person’s endowment of truth and righteousness, so shall he hate perversity; conversely, in proportion to bequest in the lot of evil, one will act wickedly and abominate truth. God has appointed these spirits as equals until the time of decree and renewal. 1QS, 4Q255-264a, 5Q11 Col 4
THE O.P. ASSUMPTION OF ILLOGICAL OMNIPOTENCE
The O.P. assumes God “Could use any method possible to convey this knowledge”.
Similarly, this simple assumption excludes principles of reticence and anonymity which must exist if mankind are to learn to make choices independent of the existence of God. The assumption doesn’t negate reasons God would choose to allow man to learn certain principles by mankinds own experience. Is it logically possible for mankind to learn certain principles by their own experience without having experience?
THE O.P. ASSUMPTION THAT GOD DOES NOT COMMUNICATE TO NON-CHRISTIANS
The O.P. assumes that God is
“Completely silent toward people in non-Christian cultures” and God “Never reveals anything about himself to cultures that have not had contact with Christians”
I find it naïve to believe that various versions of Gods moral message did not exist in other cultures in greater and lesser degrees of purity and in one version or another. Even the Maggi from the east had a version of expectation of a Messiah that described a messiah and a star at his birth. Multiple cultures have versions of moral codes taught to them. Even the Jewish tradition tells us that all nations were offered the Torah and we have no reason to assume that God did not give them revelations as well.
Thus, the O.P. assume assumes that mankind of other cultures have not had contact with God inside their own cognitive and symbolic language.
For example, the theory underlying the O.P. doesn’t account for the effect of the spirit of God among various cultures outside Christianity. For example, the Jewish principle that God
“shall sprinkle each with a spirit of truth, effectual against all the abominations of lying and sullying by an unclean spirit. Thereby He shall give the upright insight into the knowledge of the Most High and the wisdom of the angels (1QS, 4Q255-264a, 5Q11 Col 4)
This theory does not account for the principle that, during this process of moral tutoring, all individuals will come in contact with moral choice and all will learn important lessons about the material world and its characteristics.
This theory does not take into account the potential for prophetic and spiritual principles existing among other cultures or in pre-written history, nor does it seem to recognize the moral tutoring that inspired individuals among different cultures provided.
The theory does not take into account the period of existence prior to creation and the plan of God as it relates to moral and social preparation of spirits as part of the plan to tutor and educate the spirits of mankind in preparation to live in a social heaven in joy and harmony.
The Theory does not take into account the prior relationship God had with the spirits of mankind prior to their birth in early Pre-existence Judeo-Christianity.
The theory does not take into account that pre-birth relationship of spirits with God may have determined the situation one is born into in this life. In this respect, I like Billiardsballs’ point in post #78 that God
“has determined their preappointed times and the boundaries of their dwellings, 27 so that they should seek the Lord, in the hope that they might grope for Him and find Him, though He is not far from each one of us…”
This simple theory does not take into account the world of spirits after death where such education may continue and a re-uniting of the prior relationship with God that originated before birth continues.
In any case, i think the O.P. presents an over-simplified theory that has insufficient data underlying it's assumptions.
Clear
νετζτωω