nPeace
Veteran Member
Well actually, no. It's save me repeating what I said, or doing needless finger tapping.I can answer, but I fear we're getting some message sprawl here. Our replies to each other will now be spread out across three posts. Let's do our best to condense to the heart of the matter.
You see, your answers to these questions will tell me if you ignored what I said, and just was interested in what you wanted to say.
I mentioned the need to avoid that, and talking past each other.
I take note 1) you acknowledged that these terms are used - (may be used sounds a little evasive) - interchangeably, and 2) you acknowledge that it is your opinion that slavery has always been immoral.This is two questions rolled into one. These terms may be used interchangeably by some people. In some Bible translations the word for slave is translated euphemistically as servant. But I think there's a meaningful difference between owning another human being as property and her working for you as an employee who is paid, has legal rights, can own her own property, and so on. Do you disagree?
IMO slavery has always been immoral at its core. There have been masters who treated their slaves nicer than others, so that immorality is a matter of degree. But at root, treating another human being as a thing, an object to be bought and sold, gives one person too much power over another. This is why modern democracies enshrine human rights in law. We recognize that life is better for everyone when we are treated as free equals.
In other words, it's how you feel about it.
You see. That saved me quite a bit of time.
I already made my point, amd don't have to repeat. Easy.
Being a slave is not immoral... only to some people, but that does not make it immoral, because they feel it is.
In my other thread,
- I showed that being a slave was/is not always bad.
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The original-language words rendered “slave” or “servant” are not limited in their application to persons owned by others. The Hebrew word ʽeʹvedh can refer to persons owned by fellowmen. (Genesis 12:16; Exodus 20:17) Or the term can designate subjects of a king (2 Samuel11:21; 2 Chronicles10:7), subjugated peoples who paid tribute (2 Samuel 8:2, 6), and persons in royal service, including cup-bearers, bakers, seamen, military officers, advisers, and the like, whether owned by fellowmen or not (Genesis 40:20; 1 Samuel 29:3; 1 Kings 9:27; 2 Chronicles 8:18; 9:10; 32:9).
[*]You can read more here, for further enlightenment. - I showed how slaves were treated better than many people who are not even slaves - (Deuteronomy 16:11-15)... even those who were enemies who either surrendered or were captured. - (1 Kings 9:20-23)..and allowed to live.
- I showed that this is no differnt to what happens to prisoners... except that under Israelite law, they were not chained.
It's hard finding what you search for now.
Didn't I answer this? Maybe I didn't.You said:But I think there's a meaningful difference between owning another human being as property and her working for you as an employee who is paid, has legal rights, can own her own property, and so on. Do you disagree?
First off, a slave in Israel was employed - Leviticus 25:40, paid - Leviticus 25:49-52, had legal rights - Leviticus 25:48-49; Leviticus 25:53, and owned property - Leviticus 25:41... unless that slave was a foreigner - from enemy nations.
Second. When you work for the boss, you are owned.
Were you bought? In some case... in fact, in a lot of cases, people are hired for a price.
It would surprise me if you denied that.
No one need to spell out everything for smart people, for them to read between the lines.
One does not even need to read between the lines in this case.
Sure, you can leave. So can the slave.
Both suffer consequences.
We have laws protecting us, if we leave, but so did the slaves back then. Deuteronomy 23:15, 16
I think what you are asking me here, is if I disagree that an unpainted jaguar is different to a painted jaguar.
Your opinion on this is your own.You said:treating another human being as a thing, an object to be bought and sold, gives one person too much power over another
The Israelites were brought, by Jehovah. How?
They were slaves in Egypt, with no hope at all of getting out alive.
They owe Jehovah their life. Not only for delivering them, but for taking care of them... in every way.
Jehovah did not consider them as mere things. He considered them his special property. His wife, whom he loved.
They were free to leave, and be on their own. Jehovah wasn't stopping them.
They knew that they suffered when they left him, because the nations around viewed them as insignificant and wanted to dominate them. So they wanted to be Jehovah's property... willingly.
Millions of people, including myself, were brought with a price... by Jehovah.
(1 Corinthians 6:20) . . .you were bought with a very high price.. . .
Hence we do not consider ourselves valueless "things", but belonging to Jehovah - our great loving father and friend.
As his children, we belong to him, and not ourselves. We no longer live for ourselves, but for him... because of our gratitude for his setting us free from slavery to this world.
We owe our life to him.
We are not mere things to him, but his people. We are special.
In both these cases, one thing stands out to me, and @YoursTrue mentioned this before. We are slaves to someone, or something, whether we want to accept it or not.
I rather be a slave to a loving father, who invites all to be his friends, and provides a banquet of well oiled dishes in abundance.
I mean, what slave eats like Jehovah's slaves do.
(Isaiah 65:13-14) 13 Therefore this is what the Sovereign Lord Jehovah has said: “Look! My own servants will eat, but YOU yourselves will go hungry. Look! My own servants will drink, but YOU yourselves will go thirsty. Look! My own servants will rejoice, but YOU yourselves will suffer shame. 14 Look! My own servants will cry out joyfully because of the good condition of the heart, but YOU yourselves will make outcries because of the pain of heart and YOU will howl because of sheer breakdown of spirit.