punkdbass
I will be what I will be
For what it's worth, I'd reverse the order.
And why do you say that?
Welcome to Religious Forums, a friendly forum to discuss all religions in a friendly surrounding.
Your voice is missing! You will need to register to get access to the following site features:We hope to see you as a part of our community soon!
For what it's worth, I'd reverse the order.
See the Hunufa movement for more information.
Because it's true. I personally find the Qur'an to be more substantive, more important, and more typically demonized. As such, I believe that learning to appreciate the Qur'an is the more valuable and critical undertaking while being ignorant of Islam is the more serious failing.And why do you say that?
Because it's true. I personally find the Qur'an to be more substantive, more important, and more typically demonized. As such, I believe that learning to appreciate the Qur'an is the more valuable and critical undertaking while being ignorant of Islam is the more serious failing.
Ah, this thread is much cleaner now. Good job, mods!
Hi guys guess what there's gonna be an earthquake in africa tomorrow
LOL. Try Hanif maybe? (Hunufa is the plural)I tried to but the very first search result in google is your post. :help:
You mean other than the fact that he wrote terrible science fiction?
Point taken. There's only so much I can read at once though, especially while balancing school as well.. trust me, I want to learn it all though. I know many Rabbis teach that Islam is essentially a "kosher" religion, and from what little I know about Islam it actually seems like a very appealing religion to me, for a lot of their basic doctrines are parallel to those of Judaism, unlike Christianity.
Right now my summer reading list consists of For the Love of God and People: A Philosophy of Jewish Law by Elliot Dorff, The Jewish Annotated New Testament, as well as regular Torah study and I read Everyman's Talmud quite often as well. Ill see if I can fit the Quran on the list I know my Dad and sister have both read it so I'm pretty sure they have a copy I can use when I get back home in a few days.
A great reading list. I think starting with the Jewish Annotated New Testament is actually not a bad place to start, since it can only aid you to come to reading the Quran with a deeper Jewish understanding of both our own and the Christian scriptures, so that you get a better picture of how the Muslim scripture redacts and adapts from both sources. If only Marc Zvi Brettler and Amy Jill Levine would do a Jewish Annotated Quran next!
One more good reason to work on your Hebrew, BTW, is that you can find editions of the Quran which are tricolumnar, having the English in one column, the Arabic in the opposing column, and in a column in between them, a transliteration into Roman characters of the Arabic. And though I can't read Arabic script worth a damn (I've tried learning, and I can never get the linked forms straight), the transliteration makes it possible to figure out what the Hebrew or Aramaic analogues to many of the Arabic words are, which, even if still very imperfect, I find gives a better insight into what the resonance and nuance of the original must be.
And yeah I know you keep subtly pushing me to work on my Hebrew, and I really DO want to. I guess growing up and going to school in areas with very, very few Jews makes it hard to get the best Jewish education, at least for my situation. When I graduate and am able to sustain myself financially, I REALLY want to live in an area with a high Jewish population for once. But anyways, I'm going to talk with my Rabbi this summer about learning Hebrew at see what sort of options there are for me. My friend who basically started the Jewish club at my university wants to use some of our budget money to buy a Rosetta Stone Hebrew edition so we can learn Hebrew once a week or something which I think is a great idea. I also really want to study Talmud with a Rabbi or study group someday as well.. so much to learn!
In truth, I've been pretty underwhelmed by the the Jewish Annotated New Testament. While it offers some interesting articles at the end, they really could stand alone and none of them strike me as particularly valuable. Meanwhile, though I've yet to go through the entire NT, the inline commentary offers far less than I had expected. All in all I prefer Net Bible.A great reading list. I think starting with the Jewish Annotated New Testament is actually not a bad place to start, since it can only aid you to come to reading the Quran with a deeper Jewish understanding of both our own and the Christian scriptures, so that you get a better picture of how the Muslim scripture redacts and adapts from both sources. If only Marc Zvi Brettler and Amy Jill Levine would do a Jewish Annotated Quran next!
We know that the jews refuse to accept that Jesus pbuh and Mohammed pbuh
were sent by god and they only believe on their old testament and refuse to
accept the NT and the Quran.
What is the main reason for Jews that makes them to believe that both Jesus and Mohammed were false ones,any idea.any prove to support their claim.
My question to everyone, coming from someone who is a Mormon and believes in modern day prophecies, why do you not believe in modern day prophets? To believe that all this stuff happened in the past - prophets/angels visiting etc. etc. but then thin that for some reason that stopped? that God stopped speaking to prophets? that revelations have stopped? that there are no prophets now? why?
Not everyone believes that.
I know I think that there could be prophets today. Why should anything change?
Not everyone believes that.
I know I think that there could be prophets today. Why should anything change?
Good point. I read the Qur'an in Hebrew, the similarities between Hebrew and Arabic help transmit and preserve the original literary qualities which are lost in the English translations. Furthermore there are more than lingual similarities, as the words and terms also capture a cultural and traditional context.One more good reason to work on your Hebrew, BTW, is that you can find editions of the Quran which are tricolumnar, having the English in one column, the Arabic in the opposing column, and in a column in between them, a transliteration into Roman characters of the Arabic. And though I can't read Arabic script worth a damn (I've tried learning, and I can never get the linked forms straight), the transliteration makes it possible to figure out what the Hebrew or Aramaic analogues to many of the Arabic words are, which, even if still very imperfect, I find gives a better insight into what the resonance and nuance of the original must be.
Should prophets be categorized under an existing belief system first before being considered a "prophet?"
I would muse that a prophet is a radical, who urges humanity toward a message of love and forgiveness.