Thief
Rogue Theologian
So we don't know what gave God reason to create you. If we don't know, then is it enough to say there is an unknown beginning? Or have we taken it perhaps one step too many in considering a God with a reason?
It's nice to think there must be a reason for everything. But must there be a reason for "I am" that stands apart from "I am?" Must we put that much faith in the authority of an ontological cause-and-effect model? (That's not evidence.)
In Zen, the answer is 'no.'
I must go.
But I will be back for this.