I was really pointing to discovering with DNA which could show an original Adam and Eve. This it seems has been done but the dating of Eve and Adam are at different times. Maybe that is wrong.
Oh, that different than just dismissing evolution on the whole. The dating of the DNA differences is already recognized as a range of possible dates anywhere from 100,000 to 580,000. While I'm no expert in this, I think they are looking at a bottleneck for the male and female lines, which don't match within a narrow date range. While it's possible that they might later on revise that to say within 100 years of each other (which would be a remarkable difference from 100,000 years), even so, that isn't saying that is ground zero for the species, where there is no connection to genetic ancestors before this "Adam and Eve". There were homosapiens before them, and of course all the other predecessors to homosapiens.
This wouldn't mean evolution isn't still not true, nor would it mean the Bible was speaking with scientific accuracy, or that it affirms it's reliable as a predictor of scientific discoveries yet to be had. Hardly. It is far easier and more reasonable to say in creating an origin story, it's logic to create an original mother and father for the human races. That's just drawing from imagery of everyday life to illustrate a point. It just coincidentally,
kind of fits that bottleneck in the genepool.
Much more remarkable would be to find there is no connection of humans genetically to any other animal species on this planet altogether! Now that would be something! That would be more in line with a literal read of the Genesis creation story. But that's not going to be something that science later on will discover that completely destroys genetic modeling. That's just hoping against hope for those who want science to be wrong on this.
But of course if God did create the bodies of A@E through evolution and make them into humans using just one of those bodies, that would go against evolution to the extent that the scientific theory of evolution does not allow for divine intervention at any point, and everything has to have happened through natural processes.
Ah, but here's the thing. When we think of "human" what do we mean? That's really a philosophical, or metaphorical thing, not a scientific thing. There is the animal species called homo sapiens, which is a scientific designation, but things like "personhood" and "humanness" are qualities that we refer to a certain "nature", not a biological reference really. For instance, if I ask you to "point to yourself", do you imagine you are just your physical biological skin sack, or do you think of yourself in terms of your unique personality, values, tastes, likes and dislikes, friends, etc? Small children only identify themselves with their bodies only, but not most adults. (This is a developmental stage thing).
Now, understanding that a start, theologically or philosophically speaking, was there a point when the animal species homo sapiens became cognitively self-aware enough to differentiate itself from the world and recognizes it own existential condition? Yes! I very much believe that to be true. And that is when we become more than just another animal species, but we became
human beings. Creatures who were now self aware and could recognize "I" and their own mortality. That is what distinguishes us from the other animals as just another species. We are more than animals, we are "human", we are "persons". That's much more than just biology.
That is what is captured quite well in the Adam and Eve story and the Fall in the garden. It's that "And they saw they were naked" moment. It was the price of the waking up from their slumber in the ecosystem, grazing about like any other animal. Now they were self-aware, and knew they would die! It's brilliant, frankly. It perfectly captures that existential angst of what it means emotionally and psychologically, and spiritually, to be a human being. The whole story intuitively captures that "moment" of awareness of their own mortality, having eaten of the forbidden fruit of that type knowledge, and the price of suffering that comes with it. So it's all very true, just symbolically captured.
That "awakening" in real history and time was more likely a gradual process over time, when early man began looking inwardly and questioning their own existence. Was there a single moment one lone afternoon? Perhaps, but I see it as much more a growing awareness and then some moment of crisis. That story captures that experience we often have even within our own lifetimes as individuals, that of innocence lost from childhood, to the question of "who am I, and why I am here? Why do I exist?". This is a process that usually hits, if it hits at all in someone's life, around adolescence. At least that was my experience out in the woods around age 13. The story captures for us what it means to be a human. It centers on the spiritual question of being in the universe, our relationship to it, and its relationship to us.
And that's what the story is about, our
humanness. Not our biology scientifically. That's what I mean by cheapening it by making it a scientific question of
speciation. It utterly misses the point of the story. It's not a zoology. It's a story about being a
human, not about a biological homo sapien species.
When it comes to science telling us things that go against my faith I listen and see how far my faith can take me in believing those things. So I end up believing evolution, to an extent, while recognising God's intervention along the way somehow.
When science tells me that it knows how life and consciousness has developed naturally I react and look for flaws in the science. Not that I am a scientist but I have found that many time it is just a matter of looking at the presumptions in science to find errors.
I'm hearing something that I think might help with some understanding here as to where you may be coming from as a little different than I am. I share with you a resistance to someone taking science and concluding, "science say this, therefore God doesn't exist" attitude or approach. But that is not doing science. That's doing philosophy or religion.
There is a distinction to be made between using a reductionist and naturalistic methodology for the sake of pure scientific inquiry, and a reductionistic, materialistic, physicalist philosophy or worldview. Reductionism can be a tool of science. But just a screwdriver is a tool and can be set aside to pick of a wrench for another task, so too can we not make reductionism
a god of our beliefs.
When it comes to history (using naturalistic methodology) telling me that the story of Moses and Joshua did not happen I look for answers and find them in alternative views of the same archaeological and historical evidence.
When historians, using naturalistic methodology, tell me that Jesus did not exist and the gospels were written by people who did not know Jesus and the story of Jesus was compiled from bits and pieces from other god stories in the ancient world, I reject it.
Etc etc.
This was the point I wanted to really focus on clarifying here. I think what you are trying to say here is a critique of the tools of modernity in general, not just the natural sciences. You mean to be saying a modernist approach to things like literary criticism, doing history and archaeology, comparative religious analysis, and the like? One could summarize those plainly as "demythologizing" areas of study, removing things like supernaturalism from the equation in trying to gain a purely rational perspective of the area of study. Is this what you are trying to convey?
I would just call those the rationalistic, critical analytic perspective, rather than a naturalistic methodology. And this is a genuine complaint about modernity in general, frankly. Which is that it "guts" the meaning out of reality for us. It strips away the fantastical, the transcendent, the magical qualities and it analyzes the crap out of something down to its component level. "Where's the magic left anymore??", is the complaint.
And this influx of modernity into religion, gave birth to new theologies, and left traditional religion reeling in its wake. And that then gave birth to Fundamentalism in reaction against that. "Enough with these fancy theologies from out East! Give me that old time religion! God said it, I believe it, that settles it for me!". That's the actual history of fundamentalism in America and what gave rise to it as such.
So the point of that, is that people find it hard to move from a rational deconstruction of the text, to finding the meaning in the stories, if they can see how they were constructed naturally. So the reasoning goes, "if it's not God that did it, and it's just man, then it's not really true and it doesn't have the same meaning anymore". Make sense?
If you are a Christian then you no doubt would draw a line also, even if it might be in a different place.
Where would I draw a line? I would say that line is where philosophical materialism crosses over into science and begins making pronouncements about the the Big Questions that science is no suited to answer. While the science may be rock solid, that does not therefore mean there is no Mystery beyond just what the senses can behold,
which includes the eye of reason.
There is more the Universe than just physics. But when it comes to physics, science gets to make the most accurate judgements, beyond religious pronouncements to the contrary. In a debate about physics, science wins and religion loses. Religion should have no dog in that fight.
Whether the stories are literally true or not, the same deep meanings can be derived from them.
Yes indeed. That is what I am arguing for. But for many, they are unable to separate the meaning of the symbol from the symbol itself. The story is the symbol. And therefore to them, if the story is not literally factually true, the mean collapses right along with it. It is a later stage in Faith development where one is able to recognize the meaning of the symbol, transcends the symbol itself and may be expressed in any number of other different symbols.
James Fowler identified this as beginning to appear in Stage 4 Faith, the Individuative Reflective stage. In Stage 2 Faith, the Mythic-Literal stage, if the symbol is not factually true, "concrete literal" in other words, then the meaning collapses. this is why you have so many Christian fundamentalists at that stage become Atheists, who now replace the symbols of faith with the symbols of reason and science.
continued... (sorry for the length of this.
)