Already shown in the NIV Bible....... The NIV tells us that verse 1:1 was edited etc.
As I've pointed out we don't know what was edited between the original and the version we have. All of it may be edited.
Joel........ your long winded waffle got washed away as soon as you had to show that the basic story was speculation. All you could do was hide behind the miracles and events of the last days.
As soo as I told you to junk these you hadn't got anything to wave about, hence your aggression.
No aggression. Just stating facts. How many times do I have to say this, Mark is written like fiction, uses older myths, our copy may have been edited many times, there is no evidence for a dying/rising demigod.
I see you are desperately trying to squirm around basic facts. Since the start you haven't demonstrated one single thing. Even that you agree that Mark was making stuff up, you didn't provide evidence.
You are just starting to talk nonsense now?
I do wish Ehrman would come here. Let's be clear about what we know about Bart Ehrman's ideas:-
He writes stuff like:-
One of the points I always argue in this kind of debate is that we simply don’t have early manuscripts to help us know what the originals of the New Testament said. I usually use Mark as an example. Mark’s Gospel was written around 70 CE. We don’t have any copy of any kind of Mark until around 200 CE .........
And on. Ehrman has no idea about when the first gospel was written...... none. He doesn't know when or where the true story was written, and he certainly doesn't know how the Jesus story survived through oral tradition until writ
He goes on..... Given that state of affairs, how can we possibly know what Mark himself wrote? We usually suppose (or at least I do) that we have a pretty good idea for most of the pasages of the book. But can we be *sure*? And in *all* places? My view is: we *can’t*.
Bart Ehrmann cannot be sure....... if he would only investigate the background, the situation, the geography, the politics etc that was going on he might actually be a useful source of info.
It's no good to wave an Ehrman flag around, you need to be able to show a case yourself.
Bart has books exploring the background, the politics and everything else regarding the historicity of the NT. The fact that you would say this shows delusion to a degree that I don't think we should be having a discussion at all?
I often hear theists saying weird stuff about biblical scholarship, "I don't follow atheist scholars", or " they don't know anything"...this is just more of that?
Are you ever going to make a point and back it up?
The Gospel of Mark, sieved of religious stuff.
And we know every other religion and the thousands of dead religions were myth. Clearly this religion is no exception. Terrible argument.
Anecdotes and info from the other gospels.
Did you just say "anecdotes"....... Yet the millions of anecdotes about other demigods and supernatural people are false, but this time they are true LOL!!! Sai Baba has over 1 million followers who swear he performed miracles in the late 1800s. How about those Joe Smith anecdotes..... Terrible argument.
The other gospels? They copied Mark and added their own theological and political agendas?
Christian scholarship demonstrates Matthew is a creative re-interpretation of Mark.
Biblical historians generally agree the others are copied from Mark as well.
"
4. “The Gospels”
“This should actually count for four reasons to accept Jesus’ existence as each Gospel is an independent account of his life.” Nope. See above. Every Gospel is just an embellished redaction of Mark. Even John (
OHJ, ch. 10.7)."
Dr Carrier
41 Reasons We're, Like, Totes Sure Jesus Existed! • Richard Carrier
Josephus's mention of Jesus.
Massive scholarship on why the TF is fake and the James passage was a Christian interpolation. Many new papers demonstrating this fact. Even Wiki now knows this-
"The first and most extensive reference to Jesus in the Antiquities, found in Book 18, states that Jesus was the Messiah and a wise teacher who was crucified by Pontius Pilate. It is commonly called the Testimonium Flavianum.[1][3][4] Almost all modern scholars reject the authenticity of this passage in its present form, "
Carrier has a blog post summarizing the work done on Josephus and Jesus.
"Among the things we have confirmed now is that all surviving manuscripts of the
Antiquities derive from the last manuscript of it produced at the Christian library of Caesarea between 220 and 320 A.D.
, the same manuscript used and quoted by Eusebius, the first Christian in history to notice either passage being in the
Antiquities of Josephus. That means we have no access to any earlier version of the text (we do not know what the text looked like prior to 230 A.D.), and we have access to no version of the text untouched by Eusebius (no other manuscript in any other library ever on earth produced any copies that survive to today).
That must be taken into account.
The latest research collectively establishes that both references to Jesus were probably added to the manuscripts of Josephus at the Library of Caesarea after their first custodian, Origen—who had no knowledge of either passage—but by the time of their last custodian, Eusebius—who is the first to find them there. The long passage (the Testimonium Flavianum) was almost certainly added deliberately; the later passage about James probably had the phrase “the one called Christ” (just three words in Greek) added to it accidentally, and was not originally about the Christian James, but someone else.
Besides those observations, six things in all have changed since opinions were last declared on this subject:
- Reliance on the Arabic version of the Testimonium must be discarded.
- Attempts to invent a pared-down version of what Josephus wrote are untenable.
- The Testimonium derives from the New Testament.
- The Testimonium doesn’t match Josephan narrative practice or context.
- The Testimonium matches Eusebian more than Josephan style.
- Previous opinions on the James passage were unaware of new findings, and therefore require revision.
Six traditional arguments against the authenticity of any part of this still stand and carry weight. None have been refuted. They can only be answered with balancing arguments in favor (such as citing the Arabic fragment, which as just noted is now invalid). I discuss them in more detail in my book (Ch. 8.9 of
OHJ). But in short:
- The TF doesn’t fit the context of JA 18.62 and 65 (e.g. it does not describe “a disaster befalling the Jews” nor explain the rising tensions between Jews and Romans leading to war).
- The TF is implausible from a Pharisaic Jew (e.g. calling Jesus the messiah; saying he fulfilled prophecy).
- The TF is improbably brief (just contrast it with the religious controversy immediately following in the JA, covered in eight times more length, yet on a far more trivial incident).
- The TF is improbably obscure (contrast how Josephus writes about other sects, teachings, and actions, and how he always explains obscure terms like “Christ” or “Christian”).
- The TF was unknown to Origen (despite his explicit search of Josephus for Jesus material in his answer to Celsus) and all other Christian authors before the 4th century.
- Rewriting the TF to ‘solve’ these problems is always baseless speculation, not empirical argument.
Josephus on Jesus? Why You Can't Cite Opinions Before 2014 • Richard Carrier
v
Mention of Jesus by Christian enemies.
Please list something specific. All mentions of Jesus are from the 2nd century and are referencing things people believed from the Gospels. Everything.
Plus the political, numismatic, geographical, archeological, historical backgrounds to early 1st century Palestine.
Exactly. The Israelites came under the rule of the Persians then the Greeks. During this time they were greatly impacted by the religions of their oppressors and Christianity is a syncretic blend of their religions. Even souls going to heaven is a Hellenistic creation.
I take it this is a memo to yourself? Your lack of ability to give one single source suggests this isn't something you are interested in. Funny the person who can not provide even one decent source wants others to go study. LOL. It's always the people who need the biggest reality check who are super opinionated about what others should do?
So junk it!!!!! And then what? What's after that?
There could well have been some meal taken together that was memorable. The Passover meal was taken away for consumption although some researchers tell us that refectories were there in the Temple for those who chose to take the meal there.
I'm not bothered about Carrier's waffle about the copying of Paul's mentions in to the gospels! YOu can junk all that and there is still the original story left behind. I've already told you that Paul did not write and single sentence about anything that Jesus did or said in the whole campaign, (except for the last 36 hours). So anything that Carrier moans about can be trashed out, leaving the rest for scrutiny.
Carrier demonstrated places in Mark where he very likely took what Paul says and crafted it into an earthly story. The last supper example is a good example. You didn't debunk any of that.You didn't provide any reason to doubt that Mark was using Paul? Not in any example? You just wrote "junk" without a reason and some other commentary that isn't related to the issue of Mark using Paul?
Paul didn't write about the "campain" because it was a fictional story Mark created.
Paul only heard things from a ghost Jesus who appeared to Paul after he had been resurrected and Jesus gave Paul information. Mark took those sayings and crafted them in his fictional tale about a demigod.
You agreed that the last supper was fiction and it's obvious Mark created it from the passages in Paul where Jesus is telling him a message to future Christians. Now you are mentioning "researchers" who know something about about a passover meal???? Give the source. What researchers? I think you are just being vague no because you have no points to make.