Shad
Veteran Member
Massive amounts of evidence for people who are open to evidence and don't have a closed heart on the subject. Not including solid evidence of the scriptures themselves which are historical documents, non christian sources also attest to Jesus. Here are a fraction of them.
Hostile Non-Biblical Pagan Accounts There are a number of ancient classical accounts of Jesus from pagan, non-Christian sources. These accounts are generally hostile to Christianity; some ancient authors denied the miraculous nature of Jesus and the events surrounding His life: Thallus (52AD) Thallus is perhaps the earliest secular writer to mention Jesus and he is so ancient his writings don’t even exist anymore. But Julius Africanus, writing around 221AD does quote Thallus who previously tried to explain away the darkness occurring at Jesus’ crucifixion: “On the whole world there pressed a most fearful darkness; and the rocks were rent by an earthquake, and many places in Judea and other districts were thrown down. This darkness Thallus, in the third book of his History, calls, as appears to me without reason, an eclipse of the sun.” (Julius Africanus, Chronography, 18:1) If only more of Thallus’ record could be found, we might find more confirmation of Jesus’ crucifixion. But there are some things we can conclude from this account: Jesus lived, He was crucified, and there was an earthquake and darkness at the point of His crucifixion. Tacitus (56-120AD) Cornelius Tacitus was known for his analysis and examination of historical documents and is among the most trusted of ancient historians. He was a senator under Emperor Vespasian and was also proconsul of Asia. In his “Annals’ of 116AD, he describes Emperor Nero’s response to the great fire in Rome and Nero’s claim that the Christians were to blame: “Consequently, to get rid of the report, Nero fastened the guilt and inflicted the most exquisite tortures on a class hated for their abominations, called Christians by the populace. Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus, and a most mischievous superstition, thus checked for the moment, again broke out not only in Judea, the first source of the evil, but even in Rome, where all things hideous and shameful from every part of the world find their centre and become popular.” In this account, Tacitus confirms several historical elements of the Biblical narrative: Jesus lived in Judea, was crucified under Pontius Pilate, and had followers who were persecuted for their faith in Christ.
Pliny the Younger (61-113AD) Early Christians were also described in early, non-Christian history. Pliny the Younger, in a letter to the Roman emperor Trajan, describes the lifestyles of early Christians: “They (the Christians) were in the habit of meeting on a certain fixed day before it was light, when they sang in alternate verses a hymn to Christ, as to a god, and bound themselves by a solemn oath, not to any wicked deeds, but never to commit any fraud, theft or adultery, never to falsify their word, nor deny a trust when they should be called upon to deliver it up; after which it was their custom to separate, and then reassemble to partake of food—but food of an ordinary and innocent kind.” This early description of the first Christians documents several facts: the first Christians believed Jesus was GOD, the first Christians upheld a high moral code, and these early followers met regularly to worship Jesus.
That is evidence of what Christians believe not evidence for Jesus. Just as the Book of the Dead in Egyptian mythos is evidence of their beliefs not evidence of their gods. Just as the god complex of the Pharaohs is evidence of their belief not that the Pharaohs were actual gods. Also sources written centuries after the event are not compensatory thus not evidence of Jesus but the belief in Jesus. Your examples are primary evidence of Christianity as a religion not primary evidence of Jesus as a person. Use Josephus as your argument since he was from the area, talking about Jesus directly and about the events surround Jesus. However you will find no miracles or religion in it, merely a brief account of a few events and his death.