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Your best argument that G-d does not exist

Quintessence

Consults with Trees
Staff member
Premium Member
The only argument against pantheistic God is: "I don't like the definition. The word "God" should only be applied to the non-existence Judeo-Christian God." Which to me, isn't an argument. It's an opinion only.

Kudos for asking about this, sir. I've yet to see a compelling argument against immanent god-concepts (whether pantheistic, polytheistic or something else) that doesn't boil down to merely disagreeing with using the word "god" to describe that. But people can't be expected to articulate arguments against something they do not understand. Education about theology and religion is terrible to nonexistent in my country. If someone hears about a religion or theology that doesn't match what they're familiar with, there seems to be this strong tendency to dismiss it as being legitimate or real. Or, we're a semantics game, apparently. If you'd asked me to articulate an argument against pantheism, say, ten years ago or so, I'd have gone "what's pantheism" and probably made some equally feeble and inept response like "but that's not what god means" because nobody taught me that yes, that is what god can mean and it does mean that for some theists and in some religions. When you're taught "god" has to be this, that, and the other thing, thinking outside of that box is hard. One has to culturally deprogram oneself. For many, they don't see the value in it and it's not worth the effort. Been there, done that. :D
 

Ouroboros

Coincidentia oppositorum
Well it's certainly not an argument for it...
That's not an argument against it either. The thread was about argument against, not the disapproval of an argument for.

It doesn't matter which title you use, or which language you use it in. The symbolism of the meaning for the word for God is still nothing more than an attributed title to something which is attempting to be theologically elevated for something more than what it is physically is.
Sure. The title Tao is also a title for it, and there are other ones, like Brahman I think is fairly close, and more.

I'm not saying that the word and the concept don't exist. I'm arguing that there is nothing outside of the claim to substantiate the claim.
And?

If the Pantheist says the Universe is God, I cannot deny that the Universe exists. But I can deny the deity of the Universe, right?
Sure, but it depends on what you mean with deity. Which type of deity? I guess you're thinking of a conscious, sentient being like person thingy, which I don't believe in either. I don't believe the Universe is necessarily aware all-in-all, but I do know for a fact that there are pockets of awareness inside it and that it produces awareness. I'm one of those things, and I assume you're one too.

So, again, you pick the word. The pantheist calls everything "God." Obviously everything exists - but does that mean that there is anything supernatural about it? Anything at all?
Depends on what supernatural means to you. Anything supernatural is somewhat natural, otherwise it would be called unnatural. Perhaps we can see Higgs field as something supernatural or super-strings or dark energy, I don't know. Honestly, I don't know enough about what a Higgs field is or looks like to say how natural or supernatural it is. But, in the end, everything is one thing, all together, as the whole natural thing that exists.

"This penny is God. Show me how it's not"
The difference is that pantheism has gotten away with this for hundreds of years. It's not just a cheap or recent trick in history. It's existence has been suppressed by the ruling religions and the thoughts and ideas of what God is has been dictated by that majority. That doesn't make the history go away though.

The penny obviously exists, but it's an impossibility to prove that it's not god because there is no physical evidence which can discredit your theological assertion that the penny is indeed god.
If the answer to the question "which god" doesn't satisfy, then no one should really ask for the open opinion about what they thing is a "god".

If you said, Baal, for example, I'd ask your help to refresh me on the supposed attributes and qualities attributed to Baal and then address each of those.
If, like some pagans, you said "the Sun", I'd explain how there is very much known about the sun and no part of that knowledge outside of your theology claiming otherwise shows any signs of deitic resonance.
It depends on what "deitic" resonance is. Never heard of it.

Obviouly the historical worship and concept of Baal exists. And obviously the Sun exists.... But I can directly address those claims of supernatural divinity because I have something to address.
So to answer the question "which God" we have to answer with any choice of definition from history that we can prove doesn't exist, but anything from history that has been used for God that does exist (like the universe) should be rejected as a bad definition?

...So the question of which god is very pertinent to this conversation for that very same reason.
In other words, the pantheist God is not part of the conversation. The question should've been "which God, except the pantheistic."

If you say "everything is god" what can I do but accept that everything exists and then address each specific point of veneration that you have within that broad concept of everything?
Then no one should open the question which one without also restricting the answers to the only approved ones.

Give me reason to believe that it's anything more than semantics and we can talk. I'm not rejecting you that ability. I'm guessing by nature of this exchange that you're a pantheist. I need to know what that means to you, and for you, before I can pick apart the pieces of it. If the Universe is God, what is god? Is your view of the Universe is God simply a summation of all of it's parts, or is there something more to it? If it's just a summation, then why even bother with calling it god? If it's more than the sum of it's parts, why?
The universe and everything that exists is God. Not much more needed to be said. Its the eternal, infinite power and source of all possible knowledge we can ever have, it produced us (or created us if that's okay with people), it's the part were we go back into when we die, and so on. Nothing sentient per-se. And nothing external. All part of it. A lot of god-like powers and attributes. I have no problem to see the connection.

And my answer to "why bother calling it God" isn't an argument against the pantheistic God either. It's just matter of opinions and subjective views.

If I say that the Universe is...And you say that the Universe is god... What's the difference?
Nothing and everything. But that's not part of this discussion.
 

Guy Threepwood

Mighty Pirate
That makes sense. How can you say "In all fairness, all gods exists, as a concept simply because they are claimed to exist." (#23) if the gods do not exist in reality just in the media used to present them?


I have a question on this. If an weak-atheist or agnostic just merely lack belief in the existence of God, they would have to believe God exists in the first place. They can't be any type of atheist if they believe God exists (similar to my not believing

I think I agree if I understand you, an atheist first has a specific defined concept of God, right or wrong, to then be skeptical of - so this God too exists conceptually.
 

Unveiled Artist

Veteran Member
EDIT summary post 47

To be an athiest, one states that God does not exist, period. When someone just lacks belief, God can exist even in their disbelief. They dont have to acknowledge it, but if they dont state he doesnt, its just a belief and not a statement. Which differentiates hard and weak athiests.

No. God does not have to exist for one to disbelieve in him. Belief, to me, is like an opinion. Its flimsy. Why state you disbelief in a flying monkey rathed than just sayingbpoint blank, flying monkeys dont exist period. Take the belief out...thiest say they Know God exists athiest say they lack belief. Unless the thiesf have the wrong point of view, why is atheism based on belief when the theist view is based on certainty even if it is wrong?

Hmmm ... where to begin. Why do you think that in order to "lack a belief in the existence of God" would one would have to believe that God exists. That is simply not true. I think you were trying to claim that in order to "lack a belief in the existence of God, God must exist in the first place (very different than belief), but this is not true either.

Since we are discussing "belief in existence" and not "existence" itself, there is no issue. Anyone who does not believe that God exists "lacks a belief in the existence of God" by definition. "Lack" in this context in no way signifies some kind of negative aspect or insufficiency. It is simply saying that one is "without a belief in the existence of God". There is no need for God to exist or for the subject to actually believe in the exitence of God. There is not even a requirement for the understanding of what God is, as only an absence of a BELIEF in the exitence of God is required to be classified as an atheist.


EDIT

I just caught it. To lack belief In God, they must believe He exist because not believing in someone doesnt mean the same as they dont exist. THAT is what I meant.

I find it useless language to say you lack belief in something that never existed. If we were not having a religious discussion and we havnt heard of any god like language, it would be pointless to say "i dont believe x exists" when its general knoweldge that x doesnt."

In other words, its useless to say "I dont believe two and two is five" and call myself a (make up word) ATwo.Is.Fourist unless Im making a point in a discussion. The statement means nothing if not based on, for or against, reality which in this case, God existing.
 
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9-10ths_Penguin

1/10 Subway Stalinist
Premium Member
The criteria that I consider is eternal, infinite, contains all things that ever could be known, give lives, is the source of our existence, will exist after we're gone, and it has all the power that ever exists. Most of the attributes of the judeo-christian God, except the sentient and external. But also, it is what produced consciousness and mind (or 'created" in a non-anthropomorphic sense).
Isn't "sentient" a rather big one to be missing?

That's not an argument against it. Pantheism has existed for 2,500 years or more. Of course the literal word "God" hasn't been used for more than a few hundred years, but the concept is the same. To say that it's a word game only to you is not an argument against the existence of that God, neither is it an argument against answering the question "which god".
I'm not sure that the pantheistic God you're suggesting - i.e. nothing more than the sum total of the "stuff" around us and not some intelligent being with will in its own right - is as ancient as you suggest. I can accept that plenty of cultures have considered the Universe, or the cosmos, or the Earth to be gods, but how many of them didn't consider these things to be sentient, thinking entities that could hear prayers and express their will?

Or perhaps the question "which God" always should be answered with "the God that doesn't exist." That's simpler, since any definition of God that would exist, is rejected as a "word game."
Heh... so basically an atheist version of the Ontological Argument? :D


The problem is that right now the definition of "God" is owned by the atheists. Theists can't change the definition. Pantheists can't use it the way it was used 300 years ago, only because today, the atheists say "no, you can't!" It is not a new word game invented by some gooks in our new world. This is a very old concept. The Universe as God is older than Christianity. Of course the exact word "God" wasn't used since it's only a couple of hundred years old, but the concept has been the same.
It's not that atheists "own" the definition of God; it's that you can't unilaterally impose your particular definition on others.

The only argument against pantheistic God is: "I don't like the definition. The word "God" should only be applied to the non-existence Judeo-Christian God." Which to me, isn't an argument. It's an opinion only.
Isn't this pretty much the reverse of your own argument (opinion) for considering it God? "I like the definition"?
 

Ouroboros

Coincidentia oppositorum
Isn't "sentient" a rather big one to be missing?
??? Not sure what you mean. Why is it a rather big one to be missing?

I'm not sure that the pantheistic God you're suggesting - i.e. nothing more than the sum total of the "stuff" around us and not some intelligent being with will in its own right - is as ancient as you suggest. I can accept that plenty of cultures have considered the Universe, or the cosmos, or the Earth to be gods, but how many of them didn't consider these things to be sentient, thinking entities that could hear prayers and express their will?
Then look up the term pantheism.


Heh... so basically an atheist version of the Ontological Argument? :D
Maybe. Haven't thought about it.

It's not that atheists "own" the definition of God; it's that you can't unilaterally impose your particular definition on others.
I didn't. I picked it up from old traditions and philosophers that wrote about it 400-500 years ago. Spinoza, Bruno, and more.

You know, the day I started to consider pantheism was when I realized that several well known scientists in the past were. And when Dawkins said that naturalistic pantheism is just sexed up atheism, I started to look into it and learn more, just for fun.

Isn't this pretty much the reverse of your own argument (opinion) for considering it God? "I like the definition"?
Well, of course. I like that definition, yes. Absolute. It is my view and opinion. But the argument against my liking it can't be because you don't.

Think of it this way. You ask me, what music do I like? I answer, techno music. Then you say, "No, that's awful. That's not music. Pick something else." Then you really never asked me what I like.

When you ask "which God", then expect an answer that is an opinion by someone. Don't expect them to answer with the atheist approved dictionary words. If the only God definition is approved that fits you when you ask "which one", then you never were interested in "which one" being told by someone who had an opinion about their own view of "which one" they were thinking of.

Don't ask what people think, believe, define words, unless you're ready to work with what they answer instead of telling them that they're not allowed to think, believe, or define the words that way, especially not when it has an old tradition. It's not just something willy-nilly that someone invented yesterday, but something that many philosophers and even scientists have considered for a very long time.

Let me put it another and very straight way: You and no one else have the right to tell me how I personally define God. You have the right to have your own opinions that it's a good or bad definition. But if you ask for my personal definition, and I tell you, then don't tell me that I'm wrong of having my personal definition. Don't ask if you don't want to hear it.
 

leibowde84

Veteran Member
To be an athiest, one states that God does not exist, period. When someone just lacks belief, God can exist even in their disbelief. They dont have to acknowledge it, but if they dont state he doesnt, its just a belief and not a statement. Which differentiates hard and weak athiests.

No. God does not have to exist for one to disbelieve in him. Belief, to me, is like an opinion. Its flimsy. Why state you disbelief in a flying monkey rathed than just sayingbpoint blank, flying monkeys dont exist period. Take the belief out...thiest say they Know God exists athiest say they lack belief. Unless the thiesf have the wrong point of view, why is atheism based on belief when the theist view is based on certainty even if it is wrong?
The definitions for "theism" and "atheism" all rely only on belief. Here are the definitions of these terms from Oxford English Dictionary Online:

Theism = the belief in the existence of god or gods
Atheism = disbelief OR LACK OF BELIEF in the existence of God or Gods

Belief is the only thing at issue with these definitions. No one "knows" whether God exists, so if the requirement were somehow beyond belief, it would be completely illogical.
 

leibowde84

Veteran Member
Exactly. He doesnt have to believe In God. He just has to have some type of concept, at least, to base his lacl of belief on.
"Lack of belief" is merely the absence of belief. Where does the requirement for knowledge of a concept come from?

If it said, "belief that is lacking", that would be another story.
 

Guy Threepwood

Mighty Pirate
To be an athiest, one states that God does not exist, period. When someone just lacks belief, God can exist even in their disbelief. They dont have to acknowledge it, but if they dont state he doesnt, its just a belief and not a statement. Which differentiates hard and weak athiests.

No. God does not have to exist for one to disbelieve in him. Belief, to me, is like an opinion. Its flimsy. Why state you disbelief in a flying monkey rathed than just sayingbpoint blank, flying monkeys dont exist period. Take the belief out...thiest say they Know God exists athiest say they lack belief. Unless the thiesf have the wrong point of view, why is atheism based on belief when the theist view is based on certainty even if it is wrong?




EDIT

I just caught it. To lack belief In God, they must believe He exist because not believing in someone doesnt mean the same as they dont exist. THAT is what I meant.

I find it useless language to say you lack belief in something that never existed. If we were not having a religious discussion and we havnt heard of any god like language, it would be pointless to say "i dont believe x exists" when its general knoweldge that x doesnt."

In other words, its useless to say "I dont believe two and two is five" and call myself a (make up word) ATwo.Is.Fourist unless Im making a point in a discussion. The statement means nothing if not based on, for or against, reality which in this case, God existing.

I see, and I agree with your final analysis

It is also a matter of perspective, a theist can frame their belief as disbelief of the alternative just as well as an atheist; i.e. as an 'a-spontaneist' I do not believe in a spontaneous natural creation of the universe.

but theists do not frame their belief this way, because there is no reason to try to avoid the burden of proof
 

Ouroboros

Coincidentia oppositorum
The definitions for "theism" and "atheism" all rely only on belief. Here are the definitions of these terms from Oxford English Dictionary Online:

Theism = the belief in the existence of god or gods
Atheism = disbelief OR LACK OF BELIEF in the existence of God or Gods

Belief is the only thing at issue with these definitions. No one "knows" whether God exists, so if the requirement were somehow beyond belief, it would be completely illogical.
But it's also important to know that the term "atheism" hasn't always been defined exactly like that. The oldest writing we have with the term "atheism" in history was relating to Christians, that they were not believers in the pagan gods, therefore "atheists". And in our modern time, especially through internet, we are refining and redefining some of the terms. It takes time to create a united conformity around the definitions of these words.
 

Bunyip

pro scapegoat
You really need to specify which god, or this thread can go nowhere.

We need to know which god, and what it's characteristics are before it can be meaningfully engaged with.
 

NewGuyOnTheBlock

Cult Survivor/Fundamentalist Pentecostal Apostate
ignoramuses have a pretty good track record over academics in many of these big questions. Doesn't mean they are always right, just that academic consensus alone is unreliable.

I am tired of reminding you that your have completely reversed what the common man believed and what the academics believed.

not sure where the confusion started there, the point was that good and evil define each other as do left and right, remove one you remove the other.

Fine.

we all love the methodology, consensus of academic opinion is something quite different,

I am tired of reminding you that the opinions of the masses do not reflect accuracy of ideas and that you are terribly confused about what the masses believed over time regarding the nature of our universe..

I am anti-science as the term 'science' is often used, a label stuck on an opinion & meant to be translated as 'unquestionable', the exact opposite of science.

I am tired of reminding you that nothing is beyond being questioned in science.

like Piltdown man

I am tired of reminding you that PIltdown man did not follow the scientific process (i.e. was not submitted for peer review) and fooled the majority of the masses but the minority of the academics.

'it's as thought they were just planted there with no evolutionary history though we strongly suspect' Dawkins- suspicion is not convincing evidence, no matter how many scientists share it.

I am tired of reminding you how dishonest it is to take quotes out of context. (If Dawkins meant to notate what followed "we strongly suspect" then he wouldn't have chosen those words. In this quote you present, he clearly states, "we think, but we don't know".)

I acknowledge faith in my beliefs, do you?

Of course I do. Just earlier in this thread when I readily admitted that a statement, "there is no god", is a belief; and admitted that one can not disprove the disprovable any more than one can prove the unprovable. God is not clearly defined in terms that can be studied by science; and until that clear definition occurs and until that definition contains elements which can be subjected to scientific review and scrutiny, then one can not disprove the notion of god through science. Which, if you were paying attention, is why I turned away from scientific discourse in the nonexistence of god and turned to logic.

ToE, however, which is beyond the debate of "does a god exist" (but you obviously keep latching on to) is not a matter of faith; but a matter of evidence. You can't see the evidence because you don't want to.
 

psychoslice

Veteran Member
No god doesn't exist, if he did there would be proof by now , but there has never been a single proof that he does, lets face it, its been a few thousand years and not one piece of evidence, yes there has been a lot of talk, but nothing other than that, and still they try in vain.
 

Rick O'Shez

Irishman bouncing off walls
No god doesn't exist, if he did there would be proof by now , but there has never been a single proof that he does, lets face it, its been a few thousand years and not one piece of evidence, yes there has been a lot of talk, but nothing other than that, and still they try in vain.

Yes, the simple lack of evidence is probably the strongest argument.
 

Rick O'Shez

Irishman bouncing off walls
i.e. as an 'a-spontaneist' I do not believe in a spontaneous natural creation of the universe.

We simply don't know the answer at present. Maybe God did it, maybe it happened spontaneously, maybe it was the latest in a series of events, maybe none of these. Probably science will eventually come up with an answer, which I suspect will be a lot weirder than "God did it."

Given the complete lack of evidence for God in our everyday lives, why would you decide to believe that God created the universe?
 

Guy Threepwood

Mighty Pirate
I am tired of reminding you that your have completely reversed what the common man believed and what the academics believed.



Fine.



I am tired of reminding you that the opinions of the masses do not reflect accuracy of ideas and that you are terribly confused about what the masses believed over time regarding the nature of our universe..



I am tired of reminding you that nothing is beyond being questioned in science.



I am tired of reminding you that PIltdown man did not follow the scientific process (i.e. was not submitted for peer review) and fooled the majority of the masses but the minority of the academics.



I am tired of reminding you how dishonest it is to take quotes out of context. (If Dawkins meant to notate what followed "we strongly suspect" then he wouldn't have chosen those words. In this quote you present, he clearly states, "we think, but we don't know".)



Of course I do. Just earlier in this thread when I readily admitted that a statement, "there is no god", is a belief; and admitted that one can not disprove the disprovable any more than one can prove the unprovable. God is not clearly defined in terms that can be studied by science; and until that clear definition occurs and until that definition contains elements which can be subjected to scientific review and scrutiny, then one can not disprove the notion of god through science. Which, if you were paying attention, is why I turned away from scientific discourse in the nonexistence of god and turned to logic.

ToE, however, which is beyond the debate of "does a god exist" (but you obviously keep latching on to) is not a matter of faith; but a matter of evidence. You can't see the evidence because you don't want to.

"As if just planted there" I see the same lack of evidence Dawkins does.

'[science] such wholesale returns of conjecture from such a trifling investment of fact" Mark Twain
 

jonathan180iq

Well-Known Member
Sure. The title Tao is also a title for it, and there are other ones, like Brahman I think is fairly close, and more.

Exactly. Word play. So because there are so many different symbols or words for what people are calling god, and those symbols and words are dependent on many different variables, we need to define what we are talking about so that we can debate it.

Sure, but it depends on what you mean with deity. Which type of deity? I guess you're thinking of a conscious, sentient being like person thingy, which I don't believe in either. I don't believe the Universe is necessarily aware all-in-all, but I do know for a fact that there are pockets of awareness inside it and that it produces awareness. I'm one of those things, and I assume you're one too.

No, listen. I need to know which type of deity so I can have a reference point. While the conscious, sentient, involved, anthropomorphous deity is usually what people refer to or cling to, I know there are several different iterations. Until I know what you consider to be "god-like" about the sum of all of the parts of the universe, there's nothing to argue against. Until there is a definition, it is just wordplay.

We are certainly products of the Universe and the natural order. And that in and of itself is quite miraculous. But which definition of god are you using when you expand on that naturalism and refer to it as god?

God | Definition of god by Merriam-Webster

If it's simply a symbol used for your veneration of nature, that's one thing. But if you attribute something else to it, then that's another. And the latter requires definition.


Depends on what supernatural means to you. Anything supernatural is somewhat natural, otherwise it would be called unnatural. Perhaps we can see Higgs field as something supernatural or super-strings or dark energy, I don't know. Honestly, I don't know enough about what a Higgs field is or looks like to say how natural or supernatural it is. But, in the end, everything is one thing, all together, as the whole natural thing that exists.

If it's understood as functioning within the observable universe, then it's natural. If something exists, I think it must be "natural" by that definition, which I realize can cause a conundrum. But if we don't adhere to some form of boundary, then all cockamamie claims will be taken at face value and simply accepted as legitimate.

We agree on the fact that everything is one thing and the whole natural thing exists.... But why call it god?

The difference is that pantheism has gotten away with this for hundreds of years. It's not just a cheap or recent trick in history. It's existence has been suppressed by the ruling religions and the thoughts and ideas of what God is has been dictated by that majority. That doesn't make the history go away though.

So let's imagine that there is no historical bias towards an anthropomorphic god and that the pantheistic god reigns supreme. I still have to ask you why you attribute deity to the natural order. If you don't like the word deity because of it's anthropomorphic implications, then choose whichever word you like. In fairness though, you choose to call the Universe god, so you're invoking the idea of deity to begin with.

If the answer to the question "which god" doesn't satisfy, then no one should really ask for the open opinion about what they thing is a "god".

Yes! That's what I've been trying to say.

It depends on what "deitic" resonance is. Never heard of it.

I may have just made that up. It would be the amorphous concept of god or deity within a thing.
As with polytheists, they can say that there is a sky god, or a god of the sky, or that the sky is god. Those are 3 different things that need definition before they can be addressed.
The sky exists, admittedly. What property of the sky are you calling god? Why are you calling it god? What does god mean to you?

See?

So to answer the question "which God" we have to answer with any choice of definition from history that we can prove doesn't exist, but anything from history that has been used for God that does exist (like the universe) should be rejected as a bad definition?

No. It just needs definition.

In other words, the pantheist God is not part of the conversation. The question should've been "which God, except the pantheistic."

Again, no. You just need to explain why you're calling it god and which definition of god you are using.

Then no one should open the question which one without also restricting the answers to the only approved ones.

There are thousands of people on this forum, covering probably hundreds of different religions. Within each of those religions are various subsets, each with their own concept of god and deity. If we don't ask for clarification, there will never be any meaningful conversation.

For example, I'm fairly certain that the OP was referring to arguments against the Abrahamic god because he's Muslim, as far as I can tell. But only addressing arguments against the Abrahamic God does a great disservice to the depth of religious belief, doesn't it?

There's not limit. Just define what god is to you and we can progress.

The universe and everything that exists is God. Not much more needed to be said. Its the eternal, infinite power and source of all possible knowledge we can ever have, it produced us (or created us if that's okay with people), it's the part were we go back into when we die, and so on. Nothing sentient per-se. And nothing external. All part of it. A lot of god-like powers and attributes. I have no problem to see the connection.

And my answer to "why bother calling it God" isn't an argument against the pantheistic God either. It's just matter of opinions and subjective views.

Exactly! It's not an argument against it but a request for definition of it. I need to know why you're calling it god before I can argue against it. If it's just because you venerate this existence, then we have a lot in common but I don't call my understand of existence god.

"The Universe is the Flying Spaghetti Monster"
Unless I define what the FSM is, or means, and how it encompasses the Universe, then it's a moot claim that I've made that the Universe if the FSM.

Nothing and everything. But that's not part of this discussion.

It certainly should be. This isn't a closed debate devoid of regular conversation. I'd like to know what the difference is, at least as you see it. If nothing else educate me or someone else.
 

leibowde84

Veteran Member
But it's also important to know that the term "atheism" hasn't always been defined exactly like that. The oldest writing we have with the term "atheism" in history was relating to Christians, that they were not believers in the pagan gods, therefore "atheists". And in our modern time, especially through internet, we are refining and redefining some of the terms. It takes time to create a united conformity around the definitions of these words.
I agree, but, for the time being, this is how they are defined in the English language. I think it is unreasonable to add requirements for any of them at will, simply because it makes sense to someone. But, you have pinpointed why I feel that this conversation is essential.
 
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