False
The contradictions between then show they wrote theology using mythology, as well as the nature of the text itself. Many events are factually mythological in nature.
"factually mythological"...........riiight.
Now if you had ever taken a REAL class on the subject, you would know they wrote in rhetorical prose. You know nothing of what this prose even is, and debating with you on this concept would be inane due to your severe lack of knowledge on historical aspects.
"rhetorical prose" , yes, St. Alphonsus Liguori is also guilty of such heinous crimes.
Let us compare the Gospels with two particular mythic writings from around that time to see for ourselves the stylistic differences. The first is the so-called Gospel of Peter, a forgery from around A.D. 125 which John Dominic Crossan (of the "Jesus Seminar"), a current media darling among the doubters, insists is earlier than the four Gospels. As William Lane Craig puts it:
In this account, the tomb is not only surrounded by Roman guards but also by all the Jewish Pharisees and elders as well as a great multitude from all the surrounding countryside who have come to watch the resurrection. Suddenly in the night there rings out a loud voice in heaven, and two men descend from heaven to the tomb. The stone over the door rolls back by itself, and they go into the tomb. The three men come out of the tomb, two of them holding up the third man. The heads of the two men reach up into the clouds, but the head of the third man reaches beyond the clouds. Then a cross comes out of the tomb, and a voice from heaven asks, 'Have you preached to them that sleep?' And the cross answers, 'Yes.' (
Apologetics, p. 189)
Here is a second comparison, from Richard Purtill:
It may be worthwhile to take a quick look, for purposes of comparison at the closest thing we have around the time of the Gospels to an attempt at a realistic fantasy. This is the story of Apollonius of Tyana, written about A.D. 250 by Flavius Philostratus....There is some evidence that a neo-Pythagorean sage named Apollonius may really have lived, and thus Philostratus' work is a real example of what have thought the Gospels to be: a fictionalized account of the life of a real sage and teacher, introducing miraculous elements to build up the prestige of the central figure. It thus gives us a good look at what a real example of a fictionalized biography would look like, written at a time and place not too far removed from those in which the Gospels were written.
(
Thinking About Religion, p. 75-76)
Evidence for the Resurrection of Christ by Peter Kreeft and Ronald K. Tacelli
Readers can compare the STYLE of the so-called Gospel of Peter with the Gospels for themselves.
The story of Apollonius of Tyana, a fictionalized biography, is not the same style. The Gospels are not about fictionalized biographies, they are about living a life transforming tradition enscripturated and authorized by the same authority that rejected the Gospel of Peter. If they are the same style, then explain why the g0p was never canonized, or why Flavius Philostratus' writings do not appear in any liturgy.
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