Sabour
Well-Known Member
Is this Caliph Ibrahim?
Caliph Ibrahim? you mean the leader of ISIS?
This is hamza tzortzis.
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Is this Caliph Ibrahim?
Making thoughtless retorts without indicating the fallacies or strawmen might work on your followers to discredit just about anything, but it doesn't work on everybody.Worthless link based on fallacies and strawmen
Special pleading and begging the question. If nothing can move itself God can not be the unmoved mover. 1. renders 3. false. It is also per-Newtonian physics is used here which is millennia out of date
Special pleading and dismissing of alternatives yet accepted in the case of one, the presupposition of god by Aquinas. If God is uncaused then we have the beginning of a set of uncaused objects/entities. Why can this not be applied to the Universe itself? Considering the Big Bang theory stops as the road block of the singularity there is only speculation if this was the true beginning of the Universe rather than the beginning of it's current configuration, speculation being an argument from ignorance . More so QM has shown via virtual particles that there are uncaused objects/entities within our present time and Universe so the set includes more than just a single example. Again using outdated physics rendering the argument false once modern knowledge is considered.
Rehashing of argument #1. Same refutation applies. Again it dismisses the possibility that the Universe is the necessary being without any argument. More so matter and energy can not be created nor destroyed thus is contingent on nothing as per Einstein. Again it uses outdated physics and is refuted by QM as per above
What you seem to be saying is all goodness is the same and a greater good does not exist therefore there can be no highest level of Good. Do you feel the same way about music?These are values not properties of an object. Good does not make something exist nor more than being tall makes one human.
Fulton Sheen explains:Negative values can as be applied which is dismissed without an argument due to the presupposition of Aquinas. More so assigning properties does not make something exist. We can create abstract ideas all we want but this does not mean the idea is an object within reality. Proof by logic was refuted by Hume.
I don't think you understand the Fifth Way. It is an à posteriori argument, (scroll up) and the conclusion is not claimed to follow with absolute certainty. This argument is also termed, "The Teleological Argument." (study of purpose, ends, and goals in natural processes).Complexity does not imply a designer. This is the standard watchmaker fallacy. The same argument can be applied to God regardless of the Divine simplicity clause of Thomistic theology. It also rendered the causality argument false as causality is based on spatial and temporal coordinate which do not apply to God due to Divine simplicity.
I'm sure the defenses to the refutations are ignored, so it would depend on which university one attends.All these refutations are taught right after the arguments are put forward in modern philosophy classes. There are more refutations than I have supplied as the Aquinas module is quite large.
No, the theist has plenty of sound arguments, the atheist just doesn't like them, and haughtily pretends there aren't any.So a guess considering the refutation above is better than claim a lack of knowledge? That is a comforting idea but has been shown to be false repeatedly. It is an argument from ignorance and god of the gaps, nothing more.
“Atheists deserve to have their own holiday—Nothingday—the purpose of which would be to honor what they believe in, which is absolutely nothing. Nothingday would be held on the day of the winter solstice and would be celebrated by holding nationwide conferences explicitly designed to accomplish nothing.Ex nihilo - Wikipedia, the free encyclopedia
"A widely supported scientific theory in modern physics is the zero-energy universe which states that the total amount of energy in the universe is exactly zero. It has been argued that this is the only kind of universe that could come from nothing. Such a universe would have to be flat in shape, a state which does not contradict current observations that the universe is flat with a 0.5% margin of error."
"Some physicists, such as Lawrence Krauss, define nothing as an unstable quantum vacuum that contains no particles. This is incompatible with the philosophical definition of nothing, since it can be defined by certain properties, and is governed by physical laws."
Nothing comes from nothing - Wikipedia, the free encyclopedia
A Universe from Nothing « Astronomical Society
The First Way is an a posteriori * argument. Since Aquinas has seen in the universe that changing beings exist, then there must be an Unchanged Changer in the universe. Virtual particles randomly fluctuating in the universe does not disprove the First Way.
a posteriori *
adjective
1. from particular instances to a general principle or law; based upon actual observation or upon experimental data:
an a posteriori argument that derives the theory from the evidence.
2. not existing in the mind prior to or independent of experience.
A posteriori | Define A posteriori at Dictionary.com
If the mathematics of quantum mechanics is right (as most fundamental physicists believe), and if materialism is right, one is forced to accept the Many Worlds Interpretation of quantum mechanics. And that is awfully heavy baggage for materialism to carry.
If, on the other hand, we accept the more traditional understanding of quantum mechanics that goes back to von Neumann, one is led by its logic (as Wigner and Peierls were) to the conclusion that not everything is just matter in motion, and that in particular there is something about the human mind that transcends matter and its laws. It then becomes possible to take seriously certain questions that materialism had ruled out of court: If the human mind transcends matter to some extent, could there not exist minds that transcend the physical universe altogether? And might there not even exist an ultimate Mind?
The discovery of virtual particles does not refute Aquinas's observations. The reason why Aquinas' 5 ways are great is because he assumes that the universe could be eternal. The Big Bang however, does not support atheism since if everything that comes to be needs a cause, then the universe would need a cause. Also, a person can look at the universe and see design, therefore there needs to be a designer. Your explanation of a patch of wet grass ought not to be rain, it could be a person who watered the lawn, a child spilling an orange juice, or a dog marking his territory which shows that the patch of wet grass was designed or someone or something put it there. I know that a wet spot on the grass couldn't be left there by itself, it needed to be put there by something else. This is exactly the point of Aquinas proofs. If there is motion, then there must be a mover. Hence, Aquinas' great proof still stands.
To review the Third Way:
Contingent and Necessary Objects
This Way defines two types of objects in the universe: contingent beings and necessary beings. A contingent being is an object that can not exist without a necessary being causing its existence. Aquinas believed that the existence of contingent beings would ultimately necessitate a being which must exist for all of the contingent beings to exist. This being, called a necessary being, is what we call God. Follow the argument this way:
1) Contingent beings are caused.
2) Not every being can be contingent.
3) There must exist a being which is necessary to cause contingent beings.
4) This necessary being is God.
Aquinas' basic argument is if there are contingent beings, then there must be a Necessary Being. You are using logical propositions with metaphysical realities, thus making them weak. Aquinas deals with metaphysical realities throughout. Also, you do not explain how the contingent beings come into existence in his/her universe. Aquinas' argument explains how there cannot always be a state of total nothingness or else nothing would exist. If your universe is dependent (I assume it is since it consists of contingent beings) then the universe is dependent on an infinite Being as well.
The Argument From Degrees And Perfection
What you seem to be saying is all goodness is the same and a greater good does not exist therefore there can be no highest level of Good. Do you feel the same way about music?
Fulton Sheen explains:
"The argument is not that the greater or less participation prove of themselves absolute, but rather that the diversity of degree of participation proves that a thing does not possess it by itself and essentially." (Philosophy of Religion, 381)
You live in a world with no gradations of beauty, goodness or knowledge? Everything is equal and flat? Can you define a negative value without falling into the relativistic trap? I don't think so. The Fourth Way is about degrees/gradients and Perfection, TA is not presupposing anything by not mentioning "negative values" and not proving the universe. Whatever definition of "negative values" you wish to propose leads to further refutation of atheism.
I don't think you understand the Fifth Way. It is an à posteriori argument, (scroll up) and the conclusion is not claimed to follow with absolute certainty. This argument is also termed, "The Teleological Argument." (study of purpose, ends, and goals in natural processes).
Thus, if Thomas' argument is correct, the degree of the truth of the conclusion should be comparable to the conclusions of the findings of modern science. It is important to see that since no claim is made as to the certainty of the conclusion but only as to its probability, the argument cannot be criticized on the grounds that the conclusion does not follow with absolute necessity.
Also, note that the concept of design involves the ability of human beings either to grasp intellectually the order of things or to impose intellectually order on what is being observed.
By his natural reason man is able to arrive at some knowledge of God. For seeing that natural things run their course according to a fixed order, and since there cannot be order without a cause of order, men, for the most part, perceive that there is one who orders the things that we see. But who or of what kind this cause of order may be, or whether there be but one, cannot be gathered from this general consideration.
Thomas Aquinas, Summa Contra Gentiles (III.38), (quoted from Pegis 1948, 454–455)
I'm sure the defenses to the refutations are ignored, so it would depend on which university one attends.
No, the theist has plenty of sound arguments, the atheist just doesn't like them, and haughtily pretends there aren't any.
Rob Koons | The University of Texas at Austin - Academia.edu
"It is an argument from ignorance and god of the gaps, nothing more". Wrong. It is the arrogance and narrow mindedness of atheism that makes such assumptions.
I appreciate your thoughtful reply, and I enjoyed this discussion with you, unlike the usual stupid one liners that dominate this thread.
Atheists deserve to have their own holiday—Nothingday—
For example, there would be seminars and workshops on the virtue of standing for nothing.
“Atheists deserve to have their own holiday—Nothingday—the purpose of which would be to honor what they believe in, which is absolutely nothing. Nothingday would be held on the day of the winter solstice and would be celebrated by holding nationwide conferences explicitly designed to accomplish nothing.
“For example, there would be seminars and workshops on the virtue of standing for nothing. Participants would be invited to watch a video on the meaning of Nothingday and would then discover—to their utter delight—that there’s nothing on the tape. Tables outside conference rooms would be set up, though there would be nothing on them. Breakout sessions would allow participants to huddle in corners for the express purpose of doing nothing. When they reassemble, their team leader would be able to report that they have accomplished absolutely nothing. Naturally, no minutes would be kept.
“They would then repair to the cocktail lounge where they would all be given empty glasses. Dinner would follow, though nothing would be served. At the awards ceremony, those who best represent the spirit of nothing would, of course, be given nothing for their efforts. Best of all, the keynote speaker wouldn’t open his mouth, allowing everyone to just sit there, staring endlessly into space.
“Quite frankly, this sounds a heck of a lot better than the conferences I’ve been to.”
ATHEISTS DESERVE THEIR OWN HOLIDAY—NOTHINGDAY - Catholic League
Thus, if Thomas' argument is correct
Perhaps our present universe is nothing more than a regeneration of a prior universe.Excuse my English, what does prior state of being mean ?
Perhaps our present universe is nothing more than an regeneration of a prior universe.
"According to the Big Bang theory, the whole universe emerged during a single moment some 13.7 billion years ago. In the competing theory, our universe generates and regenerates itself in an endless cycle of creation. The latest version of the cyclic model even matches key pieces of observational evidence supporting the older view."
source
Or perhaps our universe is an expression of a preexisting multiverse of some kind. We just don't know. However, just because we don't know doesn't mean that a creator automatically gets the nod.
So wishful thinking is a path to truth?I think the point he was trying to get across is that if there is no afterlife and no ultimate Judge, that there is no real justice in this world. The evil people just get away with it and the innocent who suffer never get their recompense. In other words, no one gets what they deserve. This a good point, imo.
Well, biochemistry has come up with an answer: abiogenesis.Thanks for explaining.
Regarding an answer to how the first thing in life came to exist, there will never be an answer. There will always be a reference to a possible thing that existed before it. We will be in an endless series of questions until we become open to the possibility of God's existence and seek the truth with our heart. That is my humble opinion.
Well, biochemistry has come up with an answer: abiogenesis.
Nice piece of copy-and-paste plagiarism. Got any thoughts of your own?The First Way is an a posteriori * argument. Since Aquinas has seen in the universe that changing beings exist, then there must be an Unchanged Changer in the universe. Virtual particles randomly fluctuating in the universe does not disprove the First Way.
a posteriori *
adjective
1. from particular instances to a general principle or law; based upon actual observation or upon experimental data:
an a posteriori argument that derives the theory from the evidence.
2. not existing in the mind prior to or independent of experience.
A posteriori | Define A posteriori at Dictionary.com
If the mathematics of quantum mechanics is right (as most fundamental physicists believe), and if materialism is right, one is forced to accept the Many Worlds Interpretation of quantum mechanics. And that is awfully heavy baggage for materialism to carry.
If, on the other hand, we accept the more traditional understanding of quantum mechanics that goes back to von Neumann, one is led by its logic (as Wigner and Peierls were) to the conclusion that not everything is just matter in motion, and that in particular there is something about the human mind that transcends matter and its laws. It then becomes possible to take seriously certain questions that materialism had ruled out of court: If the human mind transcends matter to some extent, could there not exist minds that transcend the physical universe altogether? And might there not even exist an ultimate Mind?
The discovery of virtual particles does not refute Aquinas's observations. The reason why Aquinas' 5 ways are great is because he assumes that the universe could be eternal. The Big Bang however, does not support atheism since if everything that comes to be needs a cause, then the universe would need a cause. Also, a person can look at the universe and see design, therefore there needs to be a designer. Your explanation of a patch of wet grass ought not to be rain, it could be a person who watered the lawn, a child spilling an orange juice, or a dog marking his territory which shows that the patch of wet grass was designed or someone or something put it there. I know that a wet spot on the grass couldn't be left there by itself, it needed to be put there by something else. This is exactly the point of Aquinas proofs. If there is motion, then there must be a mover. Hence, Aquinas' great proof still stands.
To review the Third Way:
Contingent and Necessary Objects
This Way defines two types of objects in the universe: contingent beings and necessary beings. A contingent being is an object that can not exist without a necessary being causing its existence. Aquinas believed that the existence of contingent beings would ultimately necessitate a being which must exist for all of the contingent beings to exist. This being, called a necessary being, is what we call God. Follow the argument this way:
1) Contingent beings are caused.
2) Not every being can be contingent.
3) There must exist a being which is necessary to cause contingent beings.
4) This necessary being is God.
Aquinas' basic argument is if there are contingent beings, then there must be a Necessary Being. You are using logical propositions with metaphysical realities, thus making them weak. Aquinas deals with metaphysical realities throughout. Also, you do not explain how the contingent beings come into existence in his/her universe. Aquinas' argument explains how there cannot always be a state of total nothingness or else nothing would exist. If your universe is dependent (I assume it is since it consists of contingent beings) then the universe is dependent on an infinite Being as well.
The Argument From Degrees And Perfection
What you seem to be saying is all goodness is the same and a greater good does not exist therefore there can be no highest level of Good. Do you feel the same way about music?
Fulton Sheen explains:
"The argument is not that the greater or less participation prove of themselves absolute, but rather that the diversity of degree of participation proves that a thing does not possess it by itself and essentially." (Philosophy of Religion, 381)
You live in a world with no gradations of beauty, goodness or knowledge? Everything is equal and flat? Can you define a negative value without falling into the relativistic trap? I don't think so. The Fourth Way is about degrees/gradients and Perfection, TA is not presupposing anything by not mentioning "negative values" and not proving the universe. Whatever definition of "negative values" you wish to propose leads to further refutation of atheism.
I don't think you understand the Fifth Way. It is an à posteriori argument, (scroll up) and the conclusion is not claimed to follow with absolute certainty. This argument is also termed, "The Teleological Argument." (study of purpose, ends, and goals in natural processes).
Thus, if Thomas' argument is correct, the degree of the truth of the conclusion should be comparable to the conclusions of the findings of modern science. It is important to see that since no claim is made as to the certainty of the conclusion but only as to its probability, the argument cannot be criticized on the grounds that the conclusion does not follow with absolute necessity.
Also, note that the concept of design involves the ability of human beings either to grasp intellectually the order of things or to impose intellectually order on what is being observed.
By his natural reason man is able to arrive at some knowledge of God. For seeing that natural things run their course according to a fixed order, and since there cannot be order without a cause of order, men, for the most part, perceive that there is one who orders the things that we see. But who or of what kind this cause of order may be, or whether there be but one, cannot be gathered from this general consideration.
Thomas Aquinas, Summa Contra Gentiles (III.38), (quoted from Pegis 1948, 454–455)
I'm sure the defenses to the refutations are ignored, so it would depend on which university one attends.
No, the theist has plenty of sound arguments, the atheist just doesn't like them, and haughtily pretends there aren't any.
http://utexas.academia.edu/RKoons
"It is an argument from ignorance and god of the gaps, nothing more". Wrong. It is the arrogance and narrow mindedness of atheism that makes such assumptions.
I appreciate your thoughtful reply, and I enjoyed this discussion with you, unlike the usual stupid one liners that dominate this thread.
.
Gotta read the article.Actually it does not.
Where did the non living matter come from?