"You never miss an opportunity to sermonize, editorialize, and proselytize your faith, do you?" Is this what you call a personal attack on you? What is the personal statement that I am contradicting? This comment by me is not an attack on your character. It is a reasoned valid conclusion based on an inordinate amount of time I've spent arguing with you, and other members of your faith. My statement is based entirely on that experience. Why do you keep quoting from a book, that is not considered objective or a proven authority? Let's look at more example of why I would feel this way.
I did not say it was a personal attack on me... I Said
“Below is what I consider personal. I did not say it was a personal attack. I said it was critical and derogatory and it is directed at my person, it is not about my beliefs per se.” However, it is critical and derogatory to say that I “look” for opportunities to sermonize, editorialize, and proselytize my faith, as if I have some kind of devious motive or “plan.” I have no such motives. I am not looking for any opportunities. Those are negative things you think I am doing so it is an attack on my character. Moreover, you are doing it again, speaking for me as if you know my motives. You cannot KNOW what I am looking for; all you can know is what I post. You can have an opinion about why but you cannot know why.
No, it is not a reasoned valid conclusion based on an inordinate amount of time you have spent arguing with me, and other members of my faith. It is just your personal opinion, nothing more, nothing less. There is no sermonizing because no Baha’is are preaching at you and telling you what to believe, quite the opposite. There is no proselytizing because no Baha’is are trying to convince you of what you believe. In fact, you are the one who is asking us to convince you and we have declined, since that is not our responsibility. I have no idea what you mean by editorializing.
You say that you don't have a problem with people asking you questions. Then you claim that you only have a problem with people not accepting the evidence/answers that you provide them. You then claim that you do have a problem with people asking for further evidence, or claiming that you are just obfuscating or avoiding the question. Finally , you claim that if the evidence you present is not accepted, then the conversation is over. Does this sound logical, or intellectually honest to you?
It is as honest as the day is long. Let’s look at why this is honest. You ask me a question about evidence, I give you an answer. I tell you that is all the evidence I have (honest). I tell you that you do not have to *accept* my evidence (in the sense of believing it is good evidence) but I cannot give you anything else because that is all the evidence I have (honest). Yes, I have a problem with you asking me for some kind of objective evidence I cannot provide because I don’t have any such evidence and I have already told you that, yet you keep asking.
I am not obfuscating or avoiding the question. I am just honestly telling you I don’t have any more evidence. To be clear, I never said that you have to *accept* my evidence as good evidence for you. I said you have to *accept* that is all the evidence I can provide because I don’t have anything else. If a man holds me up in a dark alley and I give him my wallet and my jewelry because that is all I have, hopefully he would accept that because he can see that is all I have to give him. It would be unfair for him to expect me to give him something I do not have.
The conversation about evidence is over if I gave you all the evidence I have and you don’t like it, just as the holdup in the dark alley is over after I have given the robber everything I have to give him. He can either *accept* what I gave him and walk away with the wallet and jewelry (logical choice) or he can shoot me dead because he wanted something from me I did not have (illogical choice).
This would allow me to claimed that I own an invisible polka dot ribbit, with invisible droppings, in an invisible house. I could assert that any evidence that I provide, should be sufficient to satisfy your non-belief.
Bzzzt! You just created a straw man. I
never said that my evidence should satisfy your non-belief. I only ever said that it is all I have.
If it doesn't, then the conversation is over. Do you at least see a problem here?
If my evidence does not satisfy you non-belief, but that is all the evidence I have, it is logical to conclude that the conversation is over because there is nothing more to be said.
If you don’t like my evidence the logical thing to do is say so and either (a) look somewhere else for evidence, or (b) forget about evidence altogether and just accept that you are a confirmed atheist.
Extraordinary claims, requires extraordinary evidence. Are you at all cognizant of the significance, and importance of your incredible claims? Do you think that "I'm not here to convince anyone of anything...", or "The evidence is sufficient enough for me to believe", or "It is irrational to expect objective evidence, about anything outside of science", should be taken as an informed and enlightened response?
I do not think you are aware of what you are saying, I think you are just confused. I have told you myriad times that (a) I just have a certain belief and that (b) I am not trying to convince anyone of that belief, because that is not my responsibility. Yes, I realize it is extraordinary to *say* that Baha’u’llah spoke for God, but nevertheless I can only provide you with the evidence I have that demonstrates why *I believe that.* Moreover, and this is important:
I am not the one who made the claim to speak for God, so I am not the one on whom the onus lies to prove the claim. It is Baha’u’llah who was responsible to prove that, if he wanted people to believe in Him.
It is irrational to expect any evidence
other than the evidence that Baha’u’llah provided of the Truth of His mission and station. Where else would we get evidence, and how reliable would that evidence be? Sure, we can look at evidence that comes from other sources but it is not the best evidence because it is
further from the original source, which is Baha’u’llah Himself. Then after we look at the evidence Baha’u’llah provided we can try to verify its accuracy by looking at other sources. This is the logical way to proceed when investigating religious Truth.
Every truth/knowledge assertion you make hinges on the evidence that you can provide. If you have none that can stand up to even the most basic scrutiny, then that evidence is not very reliable is it?
Bzzzt! The problem with what you just said is that what stands up to scrutiny is not the same for everyone. My evidence stands up to MY scrutiny but it does not stand up to YOUR scrutiny. It is reliable to ME because it stands up to my scrutiny, but it is not reliable to YOU because it does not stand up to your scrutiny.
If all you can deposit are approved cites, quotes, or sites, then you are sermonizing, editorializing, and proselytizing. What you are not doing, is providing independent evidence to support your claims.
I have presented some of the evidence that supports what I believe, but I really should not even be doing that because everyone should do their own research. I have told you that time and again. I can lead you to the evidence room but I cannot look at the evidence and assess it for you. Any assessment of the evidence I might come up with is only good for my belief, it is no good for your belief because it is not YOUR assessment.
Why is your fall-back position always, "Its my belief, and I'm not here to convince anyone about my belief"? Why do I now know a thousands times more about the Baha'i faith, then before? Look, if you only believe that your claims are true, then you have the right to believe in anything you want. But if you claim to know that your claims are true, then please demonstrate exactly how you know this.
I can explain why I believe in Baha’u’llah, what evidence led me to believe, but I cannot demonstrate how *I know* my belief about Baha’u’llah is true because that is an inner knowing.
I really think that after 33 years of marriage, your husband may knows more about you then you think he does. There are many other ways of knowing a person, without being able to read their mind. I believe that our understanding of ourselves is confirmed through our interaction with others. The only way you could know yourself, is to develop an objective perspective from outside of yourselves. Of course this is impossible. For example, if you took an adult dog, and threw him in with a pack of other dogs, he would quickly learn his position within the pack. Why do you think that is? Do you think it has something to do with his knowing himself, more that the other dogs do?
You make a good point, that we learn about ourselves through interactions with other people, but that is not the only way we learn about ourselves. We can also come to know ourselves through introspection. I do not believe that the only way I can know myself is to develop an objective perspective from outside of myself, and in fact it is treading on dangerous ground to form an opinion about myself according to what others think about me. Other people can never know as much about me as I can know, all they can have are opinions about me. Some of those opinions might be true and helpful, but some may be false and destructive.
For example, as a child growing up my mother said things to me that were very negative and thus she caused me to feel guilty of things I was not guilty of. As an adult, I carried those feelings but through much therapy and introspection I have come to realize I am not the person she made me out to be. Through observation of and interaction with other people, as well as introspection, I have come to realize in my mind that the guilt I have is inappropriate, but I still feel guilty a lot of the time because I was damaged as a child. I just have to try to override the feeling with rational thoughts.
Comparing humans to dogs is not a valid comparison because humans have a soul and can therefore think in the abstract and make free will decisions, whereas other animals are led by instinct. There is no limit to what humans can learn, and how much they can grow and change, but animals have a limited capacity. This is why animals are predictable and humans are not.
I am sure my husband knows things about me that I am unaware of, but I know myself better than he knows me and he knows himself better than I know him.