There are?That was not my point, but the answer is that there are multiple lines of evidence for the resurrection.
The zombie invasion of Jerusalem is described in the Gospels the same way it describes purported factual events.Again that is a literally tool, the author is using symbolic language
For example
Luke 6:41-42
Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye?
Obviously I don’t believe that people used to have planks in their eyes / nor I belive that the bible literally teaches that, the author is clearly using symbolic language.
If I had to guess, I'd say that you've decided it's "symbolic language" because the events described are ridiculous. Right?
Which version?The same way you decide in your daily life with in conversation
Did the author claim it to be real? Or was he using literally tool?............. if your friend tells you that he is “so hungry that he could eat a horse” how can you tell if its literally true or if he is just using an expression, ?
All I am saying is that the gospels deserve the benefit of the doubt,
The 4 accounts disagree with each other, so which one gets the benefit of the doubt?
No, I really don't.If the author claims that something is real, then we must trust him, unless proven otherwise. (you do the same thign with josephus, tacitus and other historians from that period)
But if you give Josephus weight, consider this:
After he wrote Chronicles (and I'm not talking about the later forgery, the Testimonium Flavianum, but the bit where he refers to "James, brother of Jesus, the so-called Christ"), Josephus fought in a war to get Emperor Vespasian recognized as the Jewish messiah.
Nobody would die for a lie, so we can conclude this person who was very familiar with Jesus's life considered it not compelling enough to believe Jesus's messiah claims, right?
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