So there are two questions going on here, that imo ought to be separated. One, is St. Paul more historically representative of the early Nazarene community than the Gospels? Two, ought St. Paul be as authoritative as the Gospels?
The answer to the first one is obvious, the genuine Pauline...
As pointed out, there isn't much scriptural assertion for this proposition, but with the powers of Sin and Death, Satan (entering in Rom 16:20) is intended by Paul as a challenger to God's sovereignty, which is probably the earliest attested instance in Christian thought of Satan as a sort of...
Even accepting that Marxist schemata necessarily lead to authoritarianism (I don't believe they do, though Lezsek Kolakowski was probably right that Stalinism was a legitimate instantiation of Marxism), anarchists and non-Marxist socialists like the followers of Proudhon criticized Marx for his...
What Democratic Party member supports the abolition of Capital as a social category and the abolition of all its concomitant entities (like the state)?
The Democratic Party is a coalition of various groups, not a unitary entity. Some people, like AOC, are self-described democratic socialists. Others, like Tim Ryan, are not. The Democratic Party as an entity, is not socialist, since nothing in its platform says so.
Indian ethics has a very underdeveloped notion of moral patients, I will admit. Though for the moral agent, compassion is a quality that ought to be developed irregardless of situation as a virtuous habit, which is what a lot of rthicists seem to lean on in order to support helping others be...
The problem of evil is generally explained in the idea of karma, which is the deterministic pattern of cause-and-effect imputed to a self through its performance of agency, resulting meritorious (punya) and demeritorious (papa) actions. The way it works is that the moral agent undertakes a...
Idk about the Latin Church Fathers (with whom I have relation, honestly), but you might look into the work of John Scottus Eriugena, who has a sort of panentheistic metaphysics. He is a medieval, though. I have heard Eastern Orthodoxy has panentheistic work, though I couldn't tell you about it...
Don't think this is obviously true. As Gangesa points out in opposition to the Advaitin and Prabhakara positions, when we perceive the world, we don't do it in propositional attitudes of "I am aware of this chair", but in the bare propositional form "this chair exists", and that self-reflexive...
As a member of the ACC, these views are actually exceedingly rare, (obviously, assuming the ACC is similar to the ECUSA, though I have seen no evidence indicating otherwise) and with the exception of John Shelby Spong, I don't really know of anyone outside divinity departments who holds this view.
I mean, as I said, I don't accept rational theology as a basis for theology in the first place, so I am not really interested in your proposition. But yeah, it is off-topic.
I don't think you and I are disagreeing on this, frankly. If I don't accept the Quran as a basic criterion or epistemic authority (which I certainly don't) for speculative theology (which I dislike in the first place), it would not be very useful in convincing me bar religious revelation.
No, the RCC and the churches descended from the Magisterial Reformation explicitly reject panentheism. I am sure some Radical Reformation churches probably accepted the idea, though.
Yeah but that's what I am saying. Like this is pure speculative theology, and you either reject it with respect to your own belief in scriptural authority or you don't.