In the face of this evidence, a clear and overwhelming majority of scholars conclude that PA is not original to the Gospel of John, such that it is not necessary or possible to list them all here. Contrary to the practice of some (Strachan 1941: 204; Burge 1984: 144; Rius-Camps 1993: 149; Beasley-Murray 1999: 143; Lincoln 2005: 524), however, one should resist describing this as a ‘consensus’, ‘unanimous’, or ‘universal agreement’ due to frequent attempts to prove or support the Johannine authenticity of the material (A. Johnson 1964; 1966: 91-96; Trites 1974: 137-46; Hodges 1979: 318-32; 1980: 41-53; Baylis 1989: 172; Heil 1991: 182-91; see also Bengel 1873: II, 348, 352; Heil 1994: 361-66). Strauss represents a mediating position by stating that ‘a decision on the subject cannot be hazarded’ (1972: 410; also Hendricksen 1954: 35).