It argues that anything less than a perfect life might not be worth living. How is this "very important food for thought"?
Because even if you remove the question of deities, the horrors of reality still remain.
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It argues that anything less than a perfect life might not be worth living. How is this "very important food for thought"?
Because even if you remove the question of deities, the horrors of reality still remain.
Removing deities wouldnt mean evil never existed but that evil is a lot more personal.Because even if you remove the question of deities, the horrors of reality still remain.
Suppose you are an atheist who considers life to be worth living. You deny God, but affirm life, this life, as it is, here and now.
That's the problem of evil sorted then.3. Evil objectively exists.
I would think not. Evil is a concept, it doesn't objectively exist it is subjective and conceptual.
Cheers.
For the most part, atheists are waiting only for busses and trains.Jumping in late here but I have to take issue with the OP:
This premise is flawed. For the most part, it describes no atheist I know of. For the most part atheists await evidence of a supernatural being and would acknowledge one given sufficient evidence.
And also for doctors, spouses, airplanes & the next airing of The Walking Dead.For the most part, atheists are waiting only for busses and trains.
And also for doctors, spouses, airplanes & the next airing of The Walking Dead.
3. Human life in general is not affirmable, i.e., does not (or probably does not) possess an overall positive value sufficient to justify procreation.
It seems to me that a naturalist who squarely and in full awareness faces the fact of evil ought to be a pessimist and an anti-natalist. If he is not, then I suspect him of being in denial or else of believing in some progressive 'pie in the future.' But even if, per impossibile, some progressive utopia were attained in the distant future, it would not redeem the countless injustices of the past.
For the most part, atheists are waiting only for busses and trains.
Well yes, the problem of evil just does not translate from Christian theology to atheism.That's the problem of evil sorted then.
As an atheist I actually enjoyed the article. Although the question was defined excessively, it's a worthwhile question nonetheless. The question is targeted to someone, like myself, who believes that it would be better if people whose lives are predominated by pointless suffering were never born. Knowing that my future descendant could be one of those people, is it immoral for me to procreate? The question comes down to probability. If I'm wealthy, with good genetics, and the future looks bright, I'd say procreation is a moral act: my descendants are likely to have positive lives, but again it's not definite.
For the most part atheists await evidence of a supernatural being and would acknowledge one given sufficient evidence.