Hello Merlin,
You said:
I am amazed people do not see atheism as a religion. Being an agnostic is not. they acknowledge that something might exist, even if they think it probably does not.
I am not particularly "amazed" that you did
not indulge the time or effort to read the referenced postings I provided. If you had, perhaps your level of "amazement" would have been appropriately mitigated. If the "devil is in the details", then you may think of me as Beelzebub.
But to believe absolutely (with not proof) that NOTHING exists needs faith; and a very deep faith. Nobody can be absolutely sure that nothing supernatural exists, but some people believe with all their hearts that this is true. That is a religious belief.
You operate from a failed misconception borne of your own craft (Hello, Scarecrow!). Faith is predicated upon belief/trust in the
absence of evidence, not upon the
preponderance of evidence. It is quite illogical to presume that "absence of evidence", therefore legitimates a claimed "evidence of absence". Gee whiz, if not "A", then "B"...MUST BE TRUE!
Um...
no.
The errancy of your supposition is readily deconstructed if we merely apply contemporary/critical measures of acceptable/reasonable burdens of proof.
If you posit (claim)...say, that an invisible elephant has taken residence in my living room (or perhaps..that, "The Easter Bunny is REAL!"), whom bears the
greater burden of proof? The claimant, or the unwitting and unsuspecting victim of an invisible (and implied) intrusive Elephas maximus upon his fragile furniture? How much "faith" must I muster and (in abject denail) employ to "disbelieve", and subsequently conclude that your claim is unsupported, inevidenced, and therefore "unbelievable"?
Would you assign absolute credibility to a claim of Leprechauns abiding in restful residence in your abode? If you could not abjectly "disprove" such a claim, would you consider the claim therefore legitimate, plausible, or even, most probable (merely due to your impotence in "disproving" such a claim)?
Atheists operate within realms of reason, and burdens of proof predicated upon available/empirical evidences. Ir require no "faith", nor auspicious aspects of "denial"...to conclude "beyond a reasonable doubt"...that claimed/attributed supernatural cause/effect explanations of comprehensible phenomena are unsupported, inevidenced, and "unbelievable".
I never say "there is no God (big 'g' or little 'g')", I merely state that "I don't accept your claims of a deity/force/god".
If I (and others of similar bent and persuasion) were to abide your fallacious rationale of some erstwhile consciously "applied faith (of belief/disbelief)", then it would be incumbent of me to accept (as concomitantly equal) claims of an existent Tooth Fairy...merely because it is beyond my capacity to "disprove" (by means of empirical evidences) the utter improbability and unlikely "existence" of a veritable Tooth Fairy. To "not accept" the earnest/sincere claims of an existent Tooth Fairy, by your extended rationale...is to therefore rely upon some "faith" that dogmatically proscribes that existent "Tooth Fairies" are "impossible". And so, by your logic, anyone that either does not accept the claims of a Tooth Fairy, or can not "disprove" the plausibility/possibility of a veritable, existent, Tooth Fairy...is therefore a religious adherent and practitioner (of some sort) of some "alternate" faith/RELIGION.
As you indulge in fallacious argument below...
Statistics are much easier. There are only 2 possibilities.
1. There is a God
2. There is no God
Gee whiz. What are, specifically, the
statistical representations of those two possibilities within each potential person?
There are 2 human positions
A. I believe
B. I do not believe.
Um, can you even spell (much less, more succinctly illustrate a) "False Dilemma"? Howzabout...
C. "I don't know".
D. "I don't care"
E. "Where's the Beef?"
If someone believes then they have a 50:50 chance of being right and finding 'salvation'.
Incorrect again. Obviously, you did not avail yourself of the links I provided for your introspective evaluation and prospective rebuttal. Acknowledging your deferential status as expert statistician of probability and statistics, that you undoubtedly master of your own volition, perhaps you would care to challenge and rebut the proffered (and referenced) commentaries that allude to substantially differing conclusions.
\\QUOTE]If someone does not believe then they are damned whether there is or is not a God. In other words they have reduced their chances from 50% to zero.
[/QUOTE] Those must be the "damned lies" I've heard of as being associated with statistics.
That is why you must have a seriously strong faith to believe absolutely in nothing.
This is why willful mischaracterizations of atheism can not be permitted to go unaddressed/unanswered. How facile and childish must one be to conclude that non-acceptance of a particular (or even generalized) claimed deity is equivalent to a "belief in nothing"?
But even if we extend you the undue and unearned deference of allowance in consideration of such an absurd and unfounded conclusion, then perhaps you could define how a "belief in nothing" requires "seriously strong faith"? A strong "faith in nothing"? How does this absurd concept reconcile with the very dictionary definition of "faith" itself?
----------------
You say "No one "knows", because there's no credible empirical evidence to support the notion of a "higher plane of existence".
Yep. The evidnece awaits today's sunrise as well...
Quite right. Where is the credible empirical evidence to support the notion of no "higher plane of existence"
Unsupport of a proposed notion does not
require empirical evidence. If a homicide defendant in a court of law claims that "God told me to do it!", whom then retains the burden of "proof" or "disproof" as to the defendant's claim? If the empirical evidence suggests (beyond a reasonable doubt) that the defendant was the direct perpetrator of the crime, is it also incumbent upon the prosecution to concurrently discredit/disprove the defendant's claim of intervening divine purpose/motivation? Again...whom bears the greater burden of proof? The claimant, or the skeptic?
How is it that 'no proof' only works against believers in God, and never against blievers in nothing. It is also just that, a belief, not a fact
I dub this a new fallacy as..."Argument from Injustice". Well, OK...it's "Special Pleading" too...but I find the inferred argument of unequal standards of irrationality and illogic as being ironically humorous. No doubt that David Berkowitz felt the same injustice dealt upon him from the prosecutor's inability to "disprove" his claim that "God told me to do it" (one would, after all, either have to disprove "God's" veritable existence, or [at very least] disprove that God couldn't channel His thoughts/wishes through a domesticated canine). Courts and jury left in such an obvious dilemma of contradictory claims and lacking disproof, were only left to logically conclude that Berkowitz was acting on God's behest, and set him free. The religion of Berkowittz was established on that day, because any lacking "disproof" of any claim constitutes an absolute converse certitude, and requires "seriously strong faith" to support and maintain amongst it's nascent faithful adherents.
-------------------
Isn't it intereresting how my casual comment hit such a raw nerve with so called atheists? They must be insecure in their faith..
Is it
really important that a
lack of belief and non-acceptance be considered "religious"?
After all, if there is no God, why engage in these debates. It would be a real sterile waste of time. Of course all religions have evangelists, and we seem to have tripped over at least one.
Why indeed?
Because, perhaps, religions and superstitions promote fear and ignorance over objective fact and empirical evidence? Because "well-meaning" adherents can say and do things that they may later regret, but haven't the stones to either acknowledge or recant?
Incidentally, the definition of a religion is any belief system related to the afterlife which requires faith to believe in it (i,e, for which there is no proof). Atheism meets this criterion.
Please cite (I double-dog DARE you) the credible reference/source that defines "religion" as such. After which, please reference ANY ascribed atheistic literature/commentary that even remotely alludes to some "afterlife".
Most predictably, you either could not (or would not) provide ANY (to highlight the glaring paucity one again...ANY!) applicable comparisons of atheism to the provided dictionary definition(s) of religion...and your impotent inability to substantiate any implied/inferred claims (beyond "The Word of Merlin") should serve to inform others as to the veritably insipid and otiose foundations of argumentation....upon which your vacuous assertions seek vainglorious unmet validation.