Ravi500
Active Member
Hinduism♥Krishna;3738754 said:Which shows your understanding of Bhagavad Gita is vague..
Dharma and Adharma are dependent on various conditions. The same Ahimsa can become Adharma.
Jai Krishna.
Humility; pridelessness; nonviolence; tolerance; simplicity; approaching a bona fide spiritual master; cleanliness; steadiness; self-control; renunciation of the objects of sense gratification; absence of false ego; the perception of the evil of birth, death, old age and disease; detachment; freedom from entanglement with children, wife, home and the rest; even-mindedness amid pleasant and unpleasant events; constant and unalloyed devotion to Me; aspiring to live in a solitary place; detachment from the general mass of people; accepting the importance of self-realization; and philosophical search for the Absolute Truth — all these I declare to be knowledge, and besides this whatever there may be is ignorance. -- Krishna ( Bhagavad Gita 13.8-12)
The Blessed Lord said: Fearlessness, purification of one's existence, cultivation of spiritual knowledge, charity, self-control, performance of sacrifice, study of the Vedas, austerity and simplicity; nonviolence, truthfulness, freedom from anger; renunciation, tranquility, aversion to faultfinding, compassion and freedom from covetousness; gentleness, modesty and steady determination; vigor, forgiveness, fortitude, cleanliness, freedom from envy and the passion for honor--these transcendental qualities, O son of Bharata, belong to godly men endowed with divine nature. ( Bhagavad Gita Chapter 16, verses 1-3 )
Hinduism♥Krishna;3738732 said:Dharma & Adharma depends on various conditions. In Sanatana dharma, above statement has no existence.
For some time, Adharma becomes Dharma and Dharma becomes Adharma. himsa is forbidden in many conditions, the same himsa is clearly allowed for Kshatriyas. When he would not kill people in battle it will become adharma though killing someone is generally considered as Adharma.
And would Duryodhana's action as a Kshatriya in waging war against Krishna and the Pandavas inspite of Krishna's numerous diplomatic endeavours and the Pandava's self-effacing nature, Dharma !
So, even for a Kshatriya, proper understanding of Dharma is needed, along with its precise application, or else it will be disastrous like what happened to Duryodhana and company.
Also non-violence is not just limited to deeds, but also in thoughts and words. Rama and Krishna were sweet and inoffensive in their language and were noted for their sweet speech and never made derogatory speech or remarks in civilian life . Do bear this as well in mind if you want to win the grace of the Lord . :namaste
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