Crossfire said:
Yes, as in, there is no way outside of wild exaggeration to equate Pro-life laws with axlotl tanks.
Why do you get the right to have your body be the boundary against force and pregnant women do not?
I have no more bodily rights than women.
And how effective is that?
Do you apply this logic consistently?
I would consider ample evidence to the contrary as attempting to use reason and persuasion in a manner that acknowledges the personhood of the pregnant woman and their ability to come to rational conclusions regarding their pregnancy, rather than the use of force and removal of any choice or sovereignty over their bodies.
You define the evidence out of existence. To be Pro-life, as I understand it, is to hold to the idea that life deserves legal protection. In the final line you require for this evidence that one resign from being Pro-life in a meaningful way.
Mister emu, you seen to feel you can avoid all serious thought on the subject by simply calling a miscarriage a "death" and claiming that miscarrying a pregnancy on purpose is "wrong".
Ah, because I do not accede to the acceptability of abortion I am absent earnest appraisal, though apparently my ability to alliterate is not afflicted.
Morality is a social contract. What's "right" is what most people in any given society would agree is moral. Obviously your opinion on whether or not abortion is wrong differs from the majority
You spoke of insanity in moral ideology? Tyranny, slavery, genocide, war crimes, have been moral?
Are the current state bans on homosexual marriage moral?
Do you place any value on moral action?
On that subject, you are very much in the minority.
Though it be Emu Contra Mundum...
If a pregnancy poses such an ascertainable threat to the mother that a doctor fears for her life would allow for legal, if not moral, leeway.
So seeing as we will never agree, I have a suggestion. If you think abortion is wrong, don't have an abortion.
Nobody who offers that suggestion would subscribe to it themselves...
For all the talk of understanding and empathy, I think such a statement betrays a lack of it. You simply don't and/or can't see the issue from a Pro-life view to say that.
Would you have said that Frederick Douglass? "If you don't like slavery don't own someone"?
How would you respond to a conservative Christian offering as a suggestion "If you don't like that marriage is between a man and a woman, don't get married"?
I won't think of you as an evil man.
Wouldn't that have to go up for a vote
Fantome said:
He is unquestionably a person, and an innocent person. So should you be forced by the government to stay plugged up to this individual for nine months? Or should you have the right to decide for yourself?
I was thinking of bringing a scenario like this up, but chose a less drastic one. I had only one alteration and that was the only method of disconnecting yourself was to shoot the person in the head, to account for surgical abortion directly killing the developing child.
I would say not only do you not have a moral right to kill said violinist, you have a moral obligation to not kill him.
9-10ths said:
At the risk of muddying things even more with another analogy
Muddy waters are the best, and I think we are going to dance around analogies...
Because I'd liken it more to the thief being gone and an unconscious kid who saw him breaking in being left there, and you decide to throw the unconscious kid into the subzero winter weather to die.
Exactly: whatever rights the fetus has - if it has any at all - they end the moment the fetus represents an infringement on the rights of the mother.
This is why I specifically said a hierarchy of rights. The child's right to live, the most basic and therefore top of the hierarchy, compels protection against any direct act against it by the mother for sake of her rights excepting her own life.
Just as I at 35 don't have the right to compel my mother to donate bone marrow, blood, or even a hair on her head to save my life, the rights of the fetus don't compel the woman in that case to provide her body.
Even if we decide to grant the fetus the rights of personhood, we do not consider the right to violate the bodily security of another as one of the rights of personhood.
Edit: based on the principle you just gave, if we grant normal human rights to both the woman and the fetus, the woman wins. That's why I say you're disregarding the rights of the woman.
I agree with you except your conclusion.
There is no right for anyone to positively demand a portion of another's body, even to provide for life saving measures.
Neither can we, except in the commission of crime and following due process, positively demand death.
Heathen said:
The obvious difference between a fetus and an actual person is that a fetus lacks the qualities (sapience, sentience, the capacity for emotion, the ability to reason, etc.) that define personhood.
I disagree with your criterion for personhood.
Mystic said:
How would the pro-life position respond if a woman....or in this case a 13 year old girl.....who feels doubly violated for gestating a fetus against her will?
I'm unsure what you mean by how would the
position respond... the position is a concept, it would be pro-life people who respond., and ideally they would respond with care, empathy, kindness and support.
Calling a blastocyst a child - or, "life" - is an argument to emotion.
Child I'll give you, but no more than the more clinical and distancing terms blastocyst, embryo and fetus... Life, that's what it is, specifically human life.
Or would you have shamed her into carrying the fetus to term at her risk?
I certainly wouldn't shame a 13 year old girl who is pregnant from rape into anything, but I don't support abortions period, that is a personal belief. For the sake of life though... I've already answered that one above.