"Upakosala Kamalayana was a student of Satyakama Jabala. He had stayed as a celibate with his teacher for twelve long strenuous years without being certified as a graduate. Satyakama would not leave Upakosala while he had left others. One day, disappointed and filled with sorrow, he resolved to fast and sat before the three Fires of his teacher that he had tended for many years. The fires impressed by his service and filled with compassion decided to instruct him and said –
Prana (the Vital force) is Brahman, “Ka” (Bliss) is Brahman, “Kha” (Space) is Brahman.
Upakosala knew Prana to be Brahman but did not know the other two and thought how could they be Brahman?
The Fires by firstly qualifying Bliss by Space distinguished from the bliss arising from the contacts of objects and the senses, secondly, by qualifying Space by bliss the fires eliminated the material insentient space, that Space possessed of the quality of Bliss is Brahman. The
Garhapatya fire told him that the ultimate reality was to be found in the sun, the
Anvaharyapachana fire told him it is to be found in the moon, and the
Ahavaniya fire told him it is in the lightning, temporarily satisfied with these three instructions Upakosal returned, his teacher saw his face aglow with spiritual illumination but told him that all such instructions were deficient and inferior to what he himself knew, he had been taught that the ultimate reality was to be found in the image of the person reflected in the human eye -
It is this image which is the Atman. It is this image which is fearless, and the ultimate reality. It is this image which brings all blessings. It is this image which is the most resplendent thing in the worlds. He who knows it to be so will himself be resplendent in the worlds. Chandogya Upanishad 4.10.15.
This instruction is a regress from the cosmological to the physiological category. Satyakama was not satisfied with objective existences, and even this instruction was the truth of an inferior kind. Satyakama too had realised that the forces of Nature that one is aware of are ultimately only partial manifestations of power that is in the Absolute."
Satyakama Jabala - Wikipedia, the free encyclopedia