ellenjanuary
Well-Known Member
No, I haven't. What is it? *ish curious, precious*
Here's a basic low-down:
[youtube]MnRPZOUVhJ4[/youtube]
http://www.youtube.com/watch?v=MnRPZOUVhJ4
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No, I haven't. What is it? *ish curious, precious*
It is not all about evidence.
If you are going to follow a belief system, you are better off following something that has the least flaws as possible.
When someone asks you about a clear contradiction he sees in your beliefs, you should be ready to properly reply it. So far, you have only dismissed the questions, because you consider them irrelevant for some reason only you know.
So you're claiming that the universe is sentient? If so, then that is indeed different from a physical universe.Right. I can (from this point of view) comprehensively say about "god" that it can prevent things, but I cannot comprehensively say the same thing about "the universe," because one *is* sentient and the other contains sentience (or however a person distinguishes them). On one hand, an image --a picture painted --of what god is, and on the other hand an image of what the universe is.
These two images are strikingly different, such that when you hear "god is the universe," and try to bring the two images together, one of them is going to be compromised. It's inevitable: in order to equate them, one of the images must warp from what was defined --for example, either sentience gets subtracted from "god," or "the universe" gains a god-like sentience, or perhaps some other way, but one of these pictures has to be warped in order to equate them. All dependent on the way we've defined them.
In pantheism, both these images get painted such that when they are held up side-by-side, even though they are not the same thing, nothing is compromised by bringing the images together. This should suggest that in having to warp one of the images, pantheism isn't being seen.
Hope this helps answer your question.
Because god and the universe are both painted in definition. The world is poetic --you and I are artists. When there is no compromise made in bringing together the painting of "god" and the painting of "the universe," both or either word's adequate and appropriate to describe that bit the world.
Why is that we get annoyed when our computer breaks? Its components are still there, and it hasn't gone anywhere. Its memories are still with us, they haven't gone. So what has broken?If I may...
What is it that we mourn the loss of when someone dies? Their body is still there, it hasn't gone anywhere. Their memories are still with us, they haven't gone. So what has "died"? We generally think that someone, a "self", a "being", has died, perhaps regarded in total as the sum of their thoughts. A sum-of-thoughts has "died"? Is that it? Where (what "place") does a sum-of-thoughts exist? And if we can't even answer that question, how can we tackle where a sum-of-thoughts should "go"?
So you're claiming that the universe is sentient? If so, then that is indeed different from a physical universe.
But then saying that god is death, and god is life, is an incorrect claim. Or at best, it's deliberately obtuse. Death is when a living organism permanently ceases to function.
Why is that we get annoyed when our computer breaks? Its components are still there, and it hasn't gone anywhere. Its memories are still with us, they haven't gone. So what has broken?
A function computer with appropriate accessories allows us to do things like create documents, play games, and communicate online. A broken computer doesn't allow us to do much at all. That which is valuable in the computer is the set of emergent properties: the millions of calculations that the computer does to provide functioning software.
A person is similar. The emergent properties of the brain are what mostly matter to people. A body that has died doesn't have those emergent properties anymore. There's no more personality, communication, movement, affection, smiles, hugs, etc. People mourn because they miss the one they lost; the emergent properties ceased to exist.
An all-powerful god could stop the TB or allow that other child to "rise to greatness" without killing the child. If God allows the death to happen, it must be justified by the merits of the death itself; it can't be justified by some necessary consequence, because for an omnipotent god, there's no such thing as a necessary consequence: statements of the form "God can't do [X]" can't be true for an omnipotent deity, so statements like "God can't do [X] without doing [Y]" are necessarily false.
The emergent properties of the brain are what mostly matter to people.
With the earthquake and tsunami in Japan in mind, how can anyone believe that s/he exists? What more evidence do we need before we start using a little critical thinking on the whole notion of a lovable God? Or maybe the Japanese people have not prayed enough, or maybe not to the right God?
Turing disagrees. Why is anything more than a "computer" necessary? What can man do that cannot be done by any, even an imagined machine?Man as pure emergent awareness is nothing but a computer. But Man has the ability to see through, since it not just the emergent awareness.
That doesn't seem to be the case, unless you can demonstrate your claims to be true.You bring in an example that may help to understand the point.
In case of your computer, you, as the master, know the computer and you can plan for its replacement/upgradation. A computer's death is not really death to you.
Similarly, a man, who associates with the emergent awareness that is dependent on the mind/physical body is like the inert computer and nothing more, except that it is intelligent and sometime or other will see that it is not a computer and that actually there is lot more than the emergent awareness. Emergent awareness is just a symptom, a product of a WILL-Consciousness that was before this body awareness arose. What drives a sperm? And what was this WILL in the sperm before it acquired a sperm body? And where this WILL has its source?
Man as pure emergent awareness is nothing but a computer. But Man has the ability to see through, since it not just the emergent awareness.
Some hints become available from analysis of the states of mind-existence in waking-dreaming-sleeping.
Turing disagrees. Why is anything more than a "computer" necessary? What can man do that cannot be done by any, even an imagined machine?
Computers can do science. Though, why would an AI not be able to tell a lie? It may decide that making a false statement is logical for whatever goal it has.Lie? Continually disprove the merit of Intelligent Design, as a function over time?
That doesn't seem to be the case, unless you can demonstrate your claims to be true.
Or. You can show awareness emerging from inert material and asserting "I am porcelain" or some such thing.
Well, silicon chip manufacture is done by computer-controlled robots.:areyoucra
Do computers also make babies?
Well, silicon chip manufacture is done by computer-controlled robots.
It is generally thought that our body functions were programmed through the evolution process. So it is you who has to prove there is something else in there.
The only really debatable thing is the mind-consciousness.
What role then the sperm and ova have? Why only the living beings evolve?
What? Who are you? Are you then only an emergent property of brain tissue? So, who is debating this issue -- the barin chemicals?
Because the non living lacks programming.
The sperm, the ova, the white globules, red globules, and so on, they are all previously programmed to do certain tasks. What you call will-consciousness is merely a set of functions that each piece of our body is entitled to do.
*headdesk*These assertions, which necessarily must posit a master programmer