And the question you are asking isn't valid.
The question's perfectly valid. I think it's just that you realize the implications of it and don't like either possibility:
- if you think it's good to watch the child die, then you're immoral.
- if you think it's bad to watch the child die, then you implicitly condemn the God who watched every needless death throughout history without helping.
God will stand back and let you...and everyone else die.
We were never meant to live forever...physically.
But some deaths are better than others, aren't they? Some lives are better than others. People suffer... sometimes to death. If this suffering can't be helped, then so be it, but with an omnipotent, omniscient God running around, there's nothing that "can't be helped".
No life after death for you?
Your personal denial is suppose to suit everyone?
It's not a matter of likes and dislikes. If a claim is correct, then its implications will be consistent with reality. What do you think that the claim of an all-powerful, all-loving God implies about the existence of suffering?
As for children dying....
They probably have a better chance of crossing over into the kingdom.
Then you have the same problem that I pointed out in response to atanu: if killing children is good, then allowing children to live is bad.
From the point of view you suggest,
Andrea Yates shouldn't have been arrested; she should've been given a medal as mother of the year, no?
I mean, she realized that once her children acheived the age of reason, they might sin or reject Christ and thereby end up in Hell, but if they died then and there, they'd be assured of Heaven... so she made sure that this happened. In the model of reality you suggest, Andrea Yates' murder of her five children was a perfectly rational, loving act.