By the way, you quote (in part):
A couple of points:
However, John Painter states that placing the blame for the siege of Jerusalem on the death of James is perhaps an early Christian invention that predates both Origen and Eusebius and that it likely existed in the traditions to which they were both exposed.[90] Painter states that it is likely that Eusebius may have obtained his explanation of the siege of Jerusalem from Origen.[76]
A couple of points:
- If you choose to quote something, have enough respect for both the material and your audience to reference the source.
- Secondly, if you're going to reference Painter as an argument in favor of interpolation, have the intellectual honesty to also quote:What we have from you is little more than disingenuous and rather thoughtless quote-mining.John Painter states that nothing in the James passage looks suspiciously like a Christian interpolation and that the account can be accepted as historical.(Painter pages 139-142). Painter discusses the role of Ananus and the background to the passage, and states that after being deposed as High Priest for killing James and being replaced by Jesus the son of Damnaeus, Ananus had maintained his influence within Jerusalem through bribery.(Painter page 136) Painter points out that as described in the Antiquities of the Jews (Book 20, Chapter 9, 2) Ananus was bribing both Albinus and Jesus the son of Damnaeus so that his men could take the tithes of other priests outside Jerusalem, to the point that some of whom then starved to death.(Painter pages 139-142). Philip Carrington states that there is no reason to question the authenticity of the Josephus passage on James, and elaborates the background by stating that Ananus continued to remain a power within the Jewish circles at the time even after being deposed, and that it is likely that the charges brought against James by Ananus were not only because of his Christian association but because he objected to the oppressive policies against the poor; hence explaining the later indignation of the more moderate Jewish leaders. [ibid]
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