Magical Wand
Active Member
Hi, peeps!
I'm reading an interesting book about the 'mystery of existence' and I found an amusing quote which is worth sharing here with you. Perhaps it could start some discussion on this topic.
"Science may be able to trace how the current universe evolved from an earlier state of physical reality, even following the process back as far as the Big Bang. But ultimately science hits a wall. It can’t account for the origin of the primal physical state... That, at least, is what diehard defenders [viz., apologists] of the God hypothesis insist. Historically, when science has seemed incapable of explaining some natural phenomenon, religious believers have been quick to invoke a Divine Artificer to fill the gap – only to be embarrassed when science finally succeeds in filling it after all. Newton, for example, thought that God was needed to make little adjustments from time to time in the orbits of the planets to keep them from colliding. But a century later, Laplace proved that physics was quite capable of accounting for the stability of the solar system. (When Napoléon asked Laplace where God was in his celestial scheme, Laplace famously replied, “Je n'avais pas besoin de cette hypothèse.”) More recently, religious believers have maintained that blind natural selection alone cannot explain the emergence of complex organisms, so God must be “guiding” the evolutionary process – a contention decisively (and gleefully) refuted by Dawkins and other Darwinians. Such “God of the gaps” arguments, when they concern the minutiae of biology or astrophysics, tend to blow up in the faces of the religious believers who deploy them." (Jim Holt, 'Why Does the World exists?')
Some apologists (e.g., Frank Turek) reply that naturalists do the same thing when they invoke science, ("science will explain this in the future"), and so naturalists commit the "science of the gaps". However, that misses the point of the argument. The problem is that science has a very successful history explaining stuff (as was pointed out in this book) while supernaturalism in general does not. Therefore, we should expect science to explain what we don't understand now. It is a question of which methodology is superior.
Of course, this isn't evidence against theism (I think), but it makes me think that religious apologetics is flawed and should be abandoned.
I'm reading an interesting book about the 'mystery of existence' and I found an amusing quote which is worth sharing here with you. Perhaps it could start some discussion on this topic.
"Science may be able to trace how the current universe evolved from an earlier state of physical reality, even following the process back as far as the Big Bang. But ultimately science hits a wall. It can’t account for the origin of the primal physical state... That, at least, is what diehard defenders [viz., apologists] of the God hypothesis insist. Historically, when science has seemed incapable of explaining some natural phenomenon, religious believers have been quick to invoke a Divine Artificer to fill the gap – only to be embarrassed when science finally succeeds in filling it after all. Newton, for example, thought that God was needed to make little adjustments from time to time in the orbits of the planets to keep them from colliding. But a century later, Laplace proved that physics was quite capable of accounting for the stability of the solar system. (When Napoléon asked Laplace where God was in his celestial scheme, Laplace famously replied, “Je n'avais pas besoin de cette hypothèse.”) More recently, religious believers have maintained that blind natural selection alone cannot explain the emergence of complex organisms, so God must be “guiding” the evolutionary process – a contention decisively (and gleefully) refuted by Dawkins and other Darwinians. Such “God of the gaps” arguments, when they concern the minutiae of biology or astrophysics, tend to blow up in the faces of the religious believers who deploy them." (Jim Holt, 'Why Does the World exists?')
Some apologists (e.g., Frank Turek) reply that naturalists do the same thing when they invoke science, ("science will explain this in the future"), and so naturalists commit the "science of the gaps". However, that misses the point of the argument. The problem is that science has a very successful history explaining stuff (as was pointed out in this book) while supernaturalism in general does not. Therefore, we should expect science to explain what we don't understand now. It is a question of which methodology is superior.
Of course, this isn't evidence against theism (I think), but it makes me think that religious apologetics is flawed and should be abandoned.