74x12
Well-Known Member
I don't follow your logic on that conclusion.Then God can be real and also non-existent.
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I don't follow your logic on that conclusion.Then God can be real and also non-existent.
1. I am here. (self-evidential agency)Any positive claim needs a supporting argument. To claim that God doesn't is special pleading.
Yes but because I wouldn't know how they are doing itBut if someone can actually do it, then you'd be pretty impressed, right?
Premise 1: God is the greatest possible being.
Premise 2: God accomplished the creation of the universe.
Premise 3: To accomplish something while suffering a handicap is greater than accomplishing that thing with no handicap.
Conclusion: A God who created the universe while being handicapped is greater than a God who created the universe without being handicapped.
Premise 4: The greatest possible handicap is non-existence.
Conclusion: The greatest possible God necessarily does not exist.
Premise 1: God is the greatest possible being.
Premise 2: God accomplished the creation of the universe.
Premise 3: To accomplish something while suffering a handicap is greater than accomplishing that thing with no handicap.
Conclusion: A God who created the universe while being handicapped is greater than a God who created the universe without being handicapped.
Premise 4: The greatest possible handicap is non-existence.
Conclusion: The greatest possible God necessarily does not exist.
A God creating the material universe would be a material process, so how a a God that does not exist objectively can create is a huge question.Reality consisting of time and matter is still being researched. Saying God creates (verb) the universe is placing God into the universe, so it is a peculiar definition of God for a straw argument.
However theologians made God immaterial not because it IS immaterial, and there is this known property of God, but because that is the only way they can claim it exists in some way that a reasoning mind can't dismiss conclusively. The "immaterial" part of the universe is the only place for God to hide.A god might, but God would not. This is called transcendence by theologians. Its alluded to in the NT for instance when an author says God is spirit or that God is in heaven. I'm not inventing it. People can insist it means God isn't real, but that's begging the question of the OP. Making God a part of this universe is a straw argument against God, because it denies God's transcendence. The strategy of the OP argument is to ignore transcendence by insisting God must be the agent creating the universe. When I object they then insist incorrectly that Christians must agree, but Christians have a transcendent God not an objective God, morality being of superior import to physical reality. They are trying to disprove the existence of a god. It is not the same thing.
No God is known to exist, so attributing anything to a God you imagine exists is not acceptable as a true statement.1. I am here. (self-evidential agency)
2. You are here. ('other'-evidential agency)
3. Here is here. (the medium of our mutual recognition)
"God" refers to the agency responsible for "here", as you and I are not.
The assessment of "greatness" is nonsensical gibberish. What does that word even mean? "Great" compared to what? And compared according to what standard?Interesting argument. It feels fallacious, but I'm having trouble specifying a fallacy. That's an interesting phenomenon. Why should anyone have an opinion that something is incorrect without knowing why? Is the mind doing some analysis not privy to consciousness that need to be made explicit in order to justify the intuition and call it a sound conclusion?
By this argument, the greatest possible being is the least gifted (most handicapped) deity that could build our universe. A nonexistent deity couldn't do that. We've weakened this god too much to say it "accomplished creation of the universe" or even that it is the "greatest possible being," since it doesn't exist and isn't a being.
Existence exists. You and I know this because we know of each other's unique agency within it. We also know that our agency is limited to ourselves (it's how we identified each other). So there is a third existential agency at work, here. It's the agency of the shared medium within which we exist. Because it does exist, and we did not make it so, nor can we make it not so.No God is known to exist, so attributing anything to a God you imagine exists is not acceptable as a true statement.
That's right. And if a mortal like you and me are going to acknowledge that something exists we need to be able to demonstrate how we know it. Thus far mortals have never been able to demonstrate how they can assert any God exists. Many mortals confuse their imagined God as a God existing.Existence exists.
You made up the third agency. You don't even bother to describe it, nor demonstrate any such thing exists outside of you imagining it.You and I know this because we know of each other's unique agency within it. We also know that our agency is limited to ourselves (it's how we identified each other). So there is a third existential agency at work, here. It's the agency of the shared medium within which we exist. Because it does exist, and we did not make it so, nor can we make it not so.
False. It is neither a fact, nor is it anything I know.So in fact you DO know that "God" exists, because "God" is the word we use to refer to that mysterious third agency that is the medium through which we can know anything.
It is true that no omnipotent, omniscient, omnipresent, all powerful, almighty God is known to exist, not known to have created a universe.Well since we are being truthful, no God is known to exist, nor known to have created the universe.
I've already done that. We know existence exists by recognizing our own agency within it. It is the medium within which you and I exist, and are able to recognize each other's existence.That's right. And if a mortal like you and me are going to acknowledge that something exists we need to be able to demonstrate how we know it.
We don't have to. "God" is just a word we use to refer to whatever agency is providing us with this existential medium through which we can recognize ourselves, and act as individual agents. "God" is the soul of "here and now".Thus far mortals have never been able to demonstrate how they can assert any God exists.
People often have difficulty with the process and idea of representation. Especially when the thing being represented is a profoundly unsolvable mystery.Many mortals confuse their imagined God as a God existing.
It literally IS the world that you inhabit, in every possible way. We couldn't even be having this conversation without that third agency. You couldn't even know you exist without it.You made up the third agency. You don't even bother to describe it, nor demonstrate any such thing exists outside of you imagining it.
Flawed assumptions here. Why assume there is any such possible being as what theists believe is a God?It is true that no omnipotent, omniscient, omnipresent, all powerful, almighty God is known to exist, not known to have created a universe.
However, in an universe of 100 billion galaxies, each galaxy with 100 billion stars and each star with multiple planets, there is almost guaranteed to be a species and a being superior in intellect as well as power to you and me. Then you can apply the same logic to that being. Once you go far enough up the chain, you essentially get pretty much a powerful God (not the omnipotent God) - such a God could create other species and perhaps even planets.
No dispute. I do dispute your claim of a third agency. I suspect that you invented this third, non-existing agency from nothing as if you are a God yourself, but still unable to demonstrate to me or anyone else it exists outside of your mortal imagination.I've already done that. We know existence exists by recognizing our own agency within it. It is the medium within which you and I exist, and are able to recognize each other's existence.
Thus far it is an imagined agency, not anything existing outside of human imagination.We don't have to. "God" is just a word we use to refer to whatever agency is providing us with this existential medium through which we can recognize ourselves, and act as individual agents. "God" is the soul of "here and now".
Well you keep trying to to understand your faulty thinking.People often have difficulty with the process and idea of representation. Especially when the thing being represented is a profoundly unsolvable mystery.
This is your claim. Where are the facts? None. Just a claim. So we throw it out.It literally IS the world that you inhabit, in every possible way. We couldn't even be having this conversation without that third agency. You couldn't even know you exist without it.
Nice insult. I can't understand something YOU claim is true, but that YOU fail to demonstrate IS true. So there is nothing to understand about what you are claiming here. You believe it, but that isn't fact, nor is it knowledge to understand. That's on you if you can't provide facts that your beliefs are true. It has nothing to do with me.But you're not going to understand any of this. Partly because you don't want to, and partly because you don't have the intellectual 'chops' for it. Philosophical existentialism isn't a party just anyone can drop in on and expect to meld.
You don't have to believe in a God. But if you believe that you (or any human being) is the most superior creature (intellectually, physically, spiritually) in the Universe, you are kidding yourself!Flawed assumptions here. Why assume there is any such possible being as what theists believe is a God?
Premise 1: God is the greatest possible being.
Premise 2: God accomplished the creation of the universe.
Premise 3: To accomplish something while suffering a handicap is greater than accomplishing that thing with no handicap.
Conclusion: A God who created the universe while being handicapped is greater than a God who created the universe without being handicapped.
Premise 4: The greatest possible handicap is non-existence.
Conclusion: The greatest possible God necessarily does not exist.
Of course you do, because you are envisioning gods with beards and bad attitudes. But the term "agency" does not imply any of that. It simply refers to the fact that existence is an expression of some sort of agency because the lack of any sort of agency would logically result in nothing. Non-existence. Such that existence, existing, is an expression of agency. Just as my existence is an expression of my unique agency. And your existence is an expression of your unique agency. But existence, itself, the medium in which you and I express our agency and recognize each other's, is not an expression of yours or my agency. Therefor, it is an expression of some other, unknown agency.No dispute. I do dispute your claim of a third agency.
You are confusing people's imagined representations of the mystery with the mystery they were invented to represent. And then you are trying to dismiss the mystery by claiming that it's only representation. It's really so silly and tiresome.God isn't an unsolvable mystery. It is a large set of ideas that are best explained as humans trying to answer questions about nature that couldn't be addressed with facts and knowledge. Gods have held on due to cultural tradition, but have lost explanatory power as science rises as offering the best answers.
Thanks you for that permission. But the reason I don't believe the claims by many theists that any of their lack of evidence. That's all.You don't have to believe in a God.
It's a good thing I never claimed this.But if you believe that you (or any human being) is the most superior creature (intellectually, physically, spiritually) in the Universe, you are kidding yourself!
Whatever atheists envision gods to be it is because it is how theists are describing their own gods. Atheists don't have any gods, but we do have a list provided by believers.Of course you do, because you are envisioning gods with beards and bad attitudes.
Agency is tied to working brains. That is where you are going off the rails. And of course you try to sell this third agency because that is how you shoe horn in your idea of God. But there is no observed third agency. You certainly have yet to describe it, and demonstrate it exists. You are guilty of anthropomorphism.But the term "agency" does not imply any of that. It simply refers to the fact that existence is an expression of some sort of agency because the lack of any sort of agency would logically result in nothing. Non-existence.
So rocks have agency?Such that existence, existing, is an expression of agency. Just as my existence is an expression of my unique agency. And your existence is an expression of your unique agency. But existence, itself, the medium in which you and I express our agency and recognize each other's, is not an expression of yours or my agency. Therefor, it is an expression of some other, unknown agency.
More word salad. You like to make claims but can't follow when you are questioned.You are confusing people's imagined representations of the mystery with the mystery they were invented to represent. And then you are trying to dismiss the mystery by claiming that it's only representation. It's really so silly and tiresome.
The mystery exists. Theists are exposed to atheists and their arguments against belief is gods. So the psychological tactic that some theists use is mystery. the more you confuse yourself and absorb yourself in abstract nonsense that more you can believe what you want to believe. You then blame non-theists for not understanding. We understand that you are confusing yourself so you won't have the clarity of mind to fully comprehend what atheists are saying to you.If the mystery doesn't exist, then you should be able to explain how and why existence exists. Or you should be able to explain why those questions are of no logical concern to anyone. And I am quite sure you can't do either.
How do we know? You've not even defined god beyond a creator, but have provided no reasons for it must stop at this creator and the creation.Then it's not God.
I don't enough information or knowledge of this to make an informed conclusion. But to me, from my perspective, it seems life is a far greater creation that the Universe. The Universe is big, so big we can't even comprehend it. But without life we can't see take in the wonders of any part of it.I'm not aware of one greater. Are you?
But why does that make it a greater achievement and not sentimental feelings? Based on what you've provided it seems nothing more than you placing a greater value upon the efforts of someone with a handicap.If a person drives a car, that's an accomplishment. If a person drives a car with the handicap of having no limbs, that is a greater accomplishment, despite the fact that the end result is the same (that the car has been driven down the road). The increased greatness comes from the fact that the person with no limbs has had to overcome a challenge that the other person did not.
This doesn't make any sense, at all. Not unless you want to base this entirely upon assigning value to the state of your own current existence. But even that is a philosophical and scientific can of worms.Please, tell me what you have trouble doing as a result of being handicapped by existence that would be made easier if you did not have the handicap of existence.
It really looks to me you are substituting a lack of knowledge of logic with something that is entirely based upon giving extrinsic value to things you personally find of a greater value. Like efforts performed by those with a handicap. There is no objective, concrete way to demonstrate why this is so or that is must be true. It can just as easily be argued the non-handicapped efforts are superior because they are more efficient, require less accommodation and still achieve the same end result. And indeed this view is found in society, like how in America where it is legal for employers to pay handicapped workers far below the minimum wage.The ontological argument is about, "I can't imagine a being greater than God. Thus God is the greatest. If God doesn't exist, then a greater God can be imagined - a God who DOES exist. Therefore, if the God I imagine is the greatest, then that God must exist."
I am using the same reasoning to show that God doesn't exist.