TheKnight
Guardian of Life
Need I say more?
If you wish to remain known as a logical person, it would probably be wise to do so.
Or did you not even read the rest of my post where I explained the concept of slavery in Halakha?
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Need I say more?
Leviticus 2544 " 'Your male and female slaves are to come from the nations around you; from them you may buy slaves. 45 You may also buy some of the temporary residents living among you and members of their clans born in your country, and they will become your property. 46 You can will them to your children as inherited property and can make them slaves for life, but you must not rule over your fellow Israelites ruthlessly.
Contrary to what TK is stating, OT slavery is not voluntary servitude. Or rather, it encompasses a variety of practices, including indentured servitude, but extending to buying and selling other people, which apparently TK is O.K. with, since it's O.K. with God.
Leviticus 25
Is there something inherently evil with buying a person and bringing them into an environment where all their needs are provided for with the condition that they work?
The depth of your moral degredation never ceases to amaze me. Yes, there is something immoral about slavery. Do you really need me to explain it to you?
OK, but how does commonality imply objectivity?Hey Guys, morality does contain an objective component, and it is strongly supported by the experiments of Houser & Singer. They tested people from diffrent religious background and different cultures and found that 97% of the people, when presented with hypothetical moral dilemmas, answered the same way, no matter what their background was. That strongly suggests that we are hard wireds somehow to feel certain things. However, we also have the capacity to reason, and override our gut feelings, so that's why there is disagreement about what is ethical. Religious and cultural differnces nurture us in different ways than others, so we end up disagreeing, even though we have some common bioligical foundation for morality.
You have no idea what answer I want to hear.Because we can know how the concepts are often defined and what is often considered good or evil. I know from my perspective it's not that I don't know the difference between the two concepts it's simply that I prefer to avoid using them. As such if I were to give an example of a good or evil action then I would simply be relating someone else's perspective and not my own. Just because we don't give you the answer you want to hear doesn't mean we have no idea what you are talking about.
Well, I'm sure the Halakhan's have wonderful rules about slavery and maybe even a different definition, but the word has a few negative connotations in everyday use.If you wish to remain known as a logical person, it would probably be wise to do so.
Or did you not even read the rest of my post where I explained the concept of slavery in Halakha?
Not at all. BTW, how much for your daughter?Is there something inherently evil with buying a person and bringing them into an environment where all their needs are provided for with the condition that they work?
I am a religious person and I know the difference between good and evil.
Let's get one thing straight right off the bat though. It's not the ACTION that is evil, it's the INTENT of the perpetrator that determines evil or good.
Yes, there is. Ownership of a person as property is inherently immoral regardless of how well that person is treated.Is there something inherently evil with buying a person and bringing them into an environment where all their needs are provided for with the condition that they work?
That's an interesting question.....So, if a serial killer murders 200 people, but sincerely believes that he was helping people by killing them, he wouldn't be evil?
Your god may not have commanded you to commit genocide, but he has commanded it, and genocide and other mass slaughters have often been justified on religious grounds, so it is -- unfortunately -- an urgently practical issue.For instance, genocide is moral if God commands it.
However, in real life, God has not commanded me to commit genocide. So why does it matter that I say that genocide is moral if God commands it? On a practical level there's no reason to argue.
But your Hasidic friends are subject to those commands, and you seem to agree that that's a good thing. I understand that as a "Hasidic Noahide" you get to have all the self-righteousness with none of the religious obligations, but if you want be able to dismiss the Torah as irrelevant, I think you're going to need a new label.No. It's not. God does not command me to commit genocide, infanticide, polygamy or slavery. Neither am I commanded not to shave, not to wear mixed fiber clothing, or not to work on Saturday. Engaging in homosexual sexual activity is immoral, yes.
Apparently it's the thought that counts, not the body count.So, if a serial killer murders 200 people, but sincerely believes that he was helping people by killing them, he wouldn't be evil?
Yes. Please. Explain it to me because you have never before explained your logic to me.
Yes, it would be evil. That he believed he helped them only means he has... problems.So, if a serial killer murders 200 people, but sincerely believes that he was helping people by killing them, he wouldn't be evil?
So, if a serial killer murders 200 people, but sincerely believes that he was helping people by killing them, he wouldn't be evil?