Good point, and a great point when Hinduism is being considered. Nothing ramifies into endless, minute details like Hinduism.
Great, hopefully you'll be able to see it's the same in getting lost in the details of each particular religions doctrines as well. There is a larger picture to see for all of them, if you are able to pull back sufficiently enough to see it. By the way, if you didn't catch it in the last post, the fingers pointing at the moon metaphor, comes from Zen Buddhism, about Buddhism itself. People miss what the religion is pointing to, when they get hung up on the doctrines and the differences in doctrines.
You think the four main yogas of Hinduism end up at different destinations? These are different paths that fit different types of people, but the end result should be the same for all of them, right?
"Yoga manifests itself as four major paths, namely Karma Yoga, Bhakti Yoga, Rāja Yoga and Jñāna Yoga.
These four paths are like the branches of a tree or tributaries of a river. They all have the same source and resting place. In essence, they are all the same.
The only thing that differentiates them is that there is a certain aspect of the mind involved in a particular path or practice.
The Four Paths of Yoga - Google Arts & Culture
Exact same thing applies to all religions.
The Abrahamic religions don't operate from any concept of transcendance, and the liberation of the two are completely different, as well. Liberation from God's condemnation for violating His mandates, vs liberation from illusion.
Not true. Christianity teaches about "overcoming the world". That means, following the will of God, versus the way of the flesh (or the ego). To walk in the Spirit, is, ideally, walking in an Enlightened way. The whole thing is about transcending the ego.
Now a few points here which I'll come back to later. What you are focusing on here is Exoteric view of the Divine. There is a difference between Exoteric religion and Esoteric religion. I put this together some time ago for point of reference to my understanding, drawing from the Integral philosopher Ken Wilber. From his book
A Sociable God, he defines the different ways in which we can look at and talk about religion. This is my summary of that:
1. Religion as non-rational engagement:
- Deals with the non-rational aspects of existence such as faith, grace, etc.
2. Religion as meaningful or integrative engagement:
- A functional activity of seeking meaning, truth, integration, stability, etc.
3. Religion as an immortality project:
- A wishful, defensive, compensatory belief in order to assuage anxiety and fear
4. Religion as evolutionary growth:
- A more sophisticated concept that views history and evolution as a process towards self-realization, finding not so much an integration of current levels, but higher structures of truth towards a God-Realized Adaptation.
5. Religion as fixation and regression:
- A standard primitivization theory: religion is childish, illusion, myth.
6. Exoteric religion
- The outward aspects, belief systems to support faith. A non-esoteric religion. A potential predecessor to esoteric religion.
7. Esoteric religion
- The inward aspects of religious practices, either culminating in, or having a goal of mystical experience.
8. Legitimate religion:
- A system which provides meaningful integration of any given worldview or level. A legitimate supporting structure which allows productive functionality on that level, horizontally. The myth systems of the past can be called "legitimate" for their abilities to integrate. A crisis of legitimacy occurs when the symbols fail to integrate. This describes the failure of a myth's legitimacy we saw occur with the emergence of a new level of our conscious minds in the Enlightenment. Civil religion is one example of an attempt to provide legitimacy to this level, following the failure of the old legitimate system.
9. Authentic religion
- The relative degree of actual transformation delivered by a religion or worldview. This is on a vertical scale providing a means of reaching a higher level, as opposed to integrating the present level on a horizontal scale. It provides a means to transformation to higher levels, as opposed to integration of a present one.
God as an external judge, apart from you and creation, is part of the mythology of an exoteric religion. While it's stories speak of "God above", those hopeful with time begin to be realized as "God within" in an esoteric religious experience. As you can see above it says R6, the exoteric religion, that it is a "potential predecessor esoteric tradition. That is the way most of these deeper inner truths of religion begin as in the practitioner, as something outside of themselves.
Not sure what overcoming means.
Transcending the ego and its impulses. Overcoming the systems of the world which appeal to the 'flesh', or better put, the ego's avoidance of the Self. As simple as that, and as difficult as that to do. "Many are called, but few are chosen" in other words.
The dharmic religions have no concept of sin or punishment. The Abrahamic religions have no concept of illusion.
The dharmic religions speak of illusion, which is to say the illusion of the separate self. Sin, is the awareness of the separate self, or isolation from God. Maya, the word of illusion is the illusion of separateness. So sin is in fact, nothing other than the sense of separation from God - which is an illusion of the mind. You see? It's saying the same thing, just with different ways of talking about it. Both are aware of the same thing. Suffering, or a 'fallen state' as the Christians calls it.
Esoteric? Abrahamic religions? How so?
Of course, yes. All religions have both exoteric forms, and esoteric realizations. See explanation above. Christianity has many mystical traditions within it, especially in the East. But in the West, you have St. John of the Cross, Teresa of Avila, Meister Eckhart, the Desert Fathers, and so forth. Certainly Christianity can be an esoteric religion.
Is that in the Bible? Of course, in a great many places. Take the Apostle Paul for instance speaking of himself in the 3rd person in 2 Corinthians,
"I know a person in Christ who fourteen years ago was caught up to the third heaven—whether in the body or out of the body I do not know; God knows." That is most definitely a mystical experience. There are countless other verses I could pull out, if you still doubt.
What makes a pathway genuine or authentic?
See reference above in the explanation of
legitimate religion and
authentic religion as separate distinctions.
Enlightenment and salvation are about as similar as apples and air conditioners.
Nonsense. They are identical. It's just different words for the same thing - experientially speaking, that is. Salvation is liberation from the bondage of the separate self, which creates suffering, or "salvation from sin", to use that metaphor. They are identical in a realized state.
Christians who imagine it as some entry on a legal legar line in God's admission into heaven book, are "thinking as a child", to quote from the Apostle Paul in 1 Cor. 13.
I wasn't aware that either tradition sought power over others as part of official doctrine. Examples?
They don't. I was only citing an example of what an illegitimate or inauthentic religion would look like. If you were looking for an example, then I'd say something maybe like black magic, or Satanism, where the person is seeking power to inflate their weak ego, sort of like Putin wanting to enlarge his ego by killing civilians, sort of illegitimacy. Or you could think of the trap of those seeking the siddhis to be a showoff and gain followers. That's illegitimate.
transcendence is a foreign concept among Abrahamics.
No it's not. "And we all, with unveiled face, beholding the glory of the Lord,
are being transformed into the same image from one degree of glory to another." 2 Cor. 3:18. That is absolutely transcendence. That is only one of countless other examples within the Christian scriptures.
Could you explain this 'overcoming'?
The same thing as removing obstacles in your life in order to overcome the ego. Prayers to Ganesha are towards that purpose, aren't they? To remove obstacles? That's "overcoming the world". It's the same thing in Christianity.
"For I delight in the law of God after the inward man: But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! who shall deliver me from the body of this death? I thank God through Jesus Christ our Lord"
That's the same thing as asking any of the gods to help overcome those obstacles which stand in the way of overcoming the small self, to Realize divine release. It's identical in practice and experience. Just dressed up with different language.
The Abrahamics have no expectation of loosing their ego or individulity.
Well, I don't think Jesus necessarily thought that, as when asked which of her seven different husbands the woman who died would be bound with in heaven, Jesus called them fools, imagining they would be the same as on earth. "they neither marry or are given in marriage, but are as the angles in heaven". So I can't imagine it's just the genitalia that gets' lost after death.
But even so, those differences are really only cosmetic. Of course you will have different ideas about heaven, just as "God" has different faces in different religions. The Christian sees Christ. The Buddhist sees Avalokiteshvara, the Hindu sees Krisha, etc. But they are all faces of the same Divine Reality. Again, fingers, not the Moon itself.
Anyway, I hope I've made my point with examples here. Plenty more I could find if still in doubt.