free spirit
Well-Known Member
According to you then Paul was a bigger Hypocrite than Peter, because Paul wrote against circumcision in Galatians to the extent to say, "if you receive circumcision Christ is no a benefit to you, you have fallen from grace" No you a wrong, you are defending the scriptures against the integrity of an apostle of God.Acts 16:3 - Object Lesson in Reasonableness
Timothy's circumcision was not for the benefit of the Jewish Christians, it was so the non-Christian Jews would not dismiss Timothy out-of-hand, thus preventing him from being effective in preaching and teaching them. In the non-Christian Jew's mind, Timothy would still be unclean. Paul and Timothy were only taking into account the sensibilities of those who have not accepted the Christ yet. Thus as he said in 1 Co 9:20, "To the Jews I became as a Jew; to those under law I became as under law, though I myself am not under law, in order to gain those under law."
Circumcision was verified as not binding for Christians, but in this case it was to the advantage of preaching work to not offend those they were preaching to. It was a case of Paul showing reasonableness regarding non-believers. If I was preaching in a Jewish community I would adjust to eat kosher, so as to not offend them while I was there.
Same argument of reasonableness was made for within the Christian congregations, when discussing meat sold at the meat market after it was formally used in idol worship. Nothing was inherently wrong with the meat, but some former idol-worshipers would have sensitive consciences and we would not want to disturb them by being brazen. Where permitable we carry the burden of other people's sensitivities. On the other hand, those who are sensitive should not insist on their standard for other Christians.
Regarding Timothy's circumcision, it would have been a different story if there was a directive NOT to get circumcised. No, the ruling was it was no longer binding, not that it was no longer permitted.
Here is another lie for you co comment on.
In the book of Acts 13:22 we read: “And after He had removed him, He raised up David to be their king, concerning whom He also testified and said, ‘I have found David the son of Jesse, a man after My heart, who will do all My will.’” If we read the above verse as it is, we can all be forgiven for thinking that this verse is referring to David as the “man after God’s heart”, but that is a gross misidentification because it was not King David who did all of God’s will. We all are aware of the sins of David; they are well documented, and when one commits a sin he is not doing God’s will. On the other hand, Jesus did do all of God’s will because we all know that He never committed sin, which is also well documented.
Hebrews 10:7-10 is very clear about the importance of Jesus doing God’s will, for without His accomplished will there is no salvation. In John 8:29 Jesus said, “And He who sent Me is with Me; He has not left Me alone, for I always do the things that are pleasing to Him.” Therefore I believe that Acts 13:22-23 is speaking about a man found in the loins of David, whose delight is to do God’s will, and verse 23 conclusively confirms that the man after God’s heart is Jesus, by saying: “From the offspring of this man, according to promise, God has brought to Israel a Saviour Jesus.”
I believe Acts 13:22, should therefore read: “I have found in the loins of David the son of Jesse, a man after My heart, Who will do all My will”. It is confirmed in Psalm 40:8, for we read: “I delight to do Thy will, O My God; Thy law is within My heart.” So you see, we can be doubly sure that the man after God’s heart was going to do all of God’s will, and not only some of it, as David did. You may ask if it is my intention to belittle King David? No, on the contrary, but I am trying to do as my spirit suggests and that is to redirect that glory toward whom that glory is due. (Confirmed by John 16:13-15.)