You divide the available resources in such a manner that you both have a chance of survival until such time that there are no more resources and the only way for your child to survive is for you to give up your life.So does the parent eat one of the dozen coconuts on the island, or does s/he allow the child to have them all?
Evolution and natural selection provided us with the standard.You're claiming that you are providing us with the standard for "objectively moral" acts,
The objectively moral thing to do in any scenario is what is beneficial for the well-being and survival of the greatest amount of people.yet you can't seem to articulate the standard in a simple scenario such as I have noted.
And can you guess why we instinctively try to stop people from committing suicide? Because it's the objectively wrong behavior for a member of a species with a survival instinct. Something, possibly illness or other circumstances, could have caused them to try to commit suicide.Humans did not acquire any special “instinct to survive” by natural selection. Indeed, one of the prominent causes of death among humans these days is suicide
They of course evolved differently than us., in contrast to any other animal. I am certain that lions possess every ounce of “the instinct to survive” that humans do, yet they do not punish their rapists and murderers.
They only care about their own well-being and survival and not others, which is why we say they have a personality disorder and call them psychopaths and sociopaths in the first place.Psychopaths and sociopaths--to the extent that any such categories of persons exist--are no less endowed with the will to survive than nuns are; the difference is that the former are indifferent to the suffering they cause others
Everybody are to be recipients and perpetrators of course.You can't even seem to decide who or what are to be the recipients and perpetrators of moral acts--societies, species, next-of-kin.
You are a master at thinking like a psychopath or a sociopath. Of course moral people gave aid, food and shelter to fugitive slaves because they knew the slaves wanted to survive just like the people who helped them did.The fact is that it is individual persons who choose to act (or not act) morally, and one can treat another individual with utmost deference and moral regard while violating the dictates of one's society. E.g., the Fugitive Slave Act of 1850 was a US federal law that criminalized giving aid, food or shelter to any fugitive slave, yet many people risked their freedom and livelihoods in doing so. Such moral acts have nothing to do with the “instinct to survive”.
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