I agree with the historical method. Prophecy is magic and essentially not credible. However, its use in the politics of the Tanakh is interesting.
First there has to be an historical Moses, and an Egyptian captivity. You may have noticed that archaeology in recent times has thrown doubt on both those claims; and indeed long beforehand doubts existed because of the total lack of evidence in Egyptian historical records and the failure to identify the story's pharaoh with any real pharaoh. And such episodes as Moses and Aaron turning rods into snakes and back, and the waters of the Nile into blood and back, only for pharaoh's magicians to match these tricks, and the seven plagues, is the very essence of folktale.
If Jesus was a prophet, he wasn't a good one. Those promises in each of the synoptics that the Kingdom would be established on earth in the lifetime of Jesus' hearers was an unequivocal dud, for instance.
Yes ─ and without telling any lies at all.
As I said, that's how you sell snakeoil. Jesus was not in fact qualified to be a Jewish messiah, nor was he ever a leader of the Jewish people whether in governance, religion or war. The authors of the NT, none of whom had ever met an historical Jesus, were blatant in choosing passages from the NT which appealed to them as messianic "prophecy" and moving Jesus through them, from which I infer that the author of Mark didn't know much about Jesus' bio but was determined to provide one. The author of Matthew's "massacre of the innocents" to engineer Jesus "coming out of Egypt" to satisfy the "prophecy" and "fulfill" Hosea 11.1 is only one of many examples of pure fiction.
You said yourself that the Jews got what they deserved, and no group in history has been more murderously oppressive towards them than Christians, even to this day.
And Jesus was the agent of that curse, you say?
You haven't told me why God would send a messiah that [he] knew the Jews wouldn't recognize as a messiah. And then have the Christians torment [his] chosen people for two thousand years.
Your assessment of 'Christian' attitudes to Jews is far from the truth. There are numerous examples of believers who have risked their own lives to save Jews in times of persecution.
The root of your warped understanding is that you think that all the citizens of a so-called 'Christian society' must be followers of Christ. This is not true.
A believer in Jesus as Christ understands that Jesus was himself a Jew. Being anti-semitic is indicative of a poor understanding of the Bible. If you bothered to get to know the scriptures, you would know what Paul says about humility in faith, and how Jew and Gentile redemption is connected in God's grand design [Romans 11].
It should also be said that both Jew and Gentile believers are at risk of correction by God. But a Christian is under a 'better' form of covenant than the Torah Jew.
As regards the history of lsrael, its true that there are gaps in the archaeological record. This does not mean, however, that the biblical record is faulty in an way. There are many gaps in human knowledge and understanding. What cannot be denied, with regard to lsrael's history, is the evidence of lsrael's existence in Canaan, so there must have been a history prior to the conquest of Canaan. Are you able to provide a history of how lsrael came to be in Canaan? No, l thought not!
Other issues, such as miracles, will remain a matter of faith. Given that signs and wonders only occur in response to the prayers of the faithful, such things will forever remain outside the sceptics realm of understanding.
And why would God send a Messiah whom He knew would be rejected? Well, for a number of reasons. Firstly, to provide a Saviour from sin for all men. This requires a blood sacrifice. Secondly, to provide a covenant based on faith, not law.
As scripture teaches, the rejection of Jesus by the Jews is only temporary and allows for Gentile evangelisation. The return of Jews to the land of lsrael is an indication (and prophecy) that God's face will once again be turned towards lsrael.
Scripture says, 'All lsrael shall be saved', meaning that all 'in Christ', both Jew and Gentile, will be saved.