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Are you sure you are an Atheist?

Acim

Revelation all the time
So now babies aren't atheists because they're theists?

To me, neither term is applicable. But if we observers are going to go with a term that could apply and fit with both our observations of this relationship and definition for god(s), then theism is quite plausible. We actually do observe this creature's being that created them, influencing all aspects of their life and sustaining them. This interaction/sustenance begins during pre-birth.
 

Willamena

Just me
Premium Member
Hi everyone..!
Τhis one's my first actual post, I use to read only but this thread’s title is quite catchy..English isn’t my native language so be gentle on this…

So , I think that we can’t avoid the “bootloop” (I’ve read almost 12 pages) unless we set some criteria/characteristics for the G… thing…
We can’t find something that we don’t know how it looks like.

Example:

ME: “I want to know if there is a pencil in the room.. do you see any?”
FRIEND: “what’s a pencil? Plus I don’t like this word!”
ME: ”well ok..it’s like a small wooden stick, pointy on one side and with a rubber on the other. I think you can draw lines or write text with It..”
FRIEND: ”we can look for this… thing.”

(after a while)

Scenario 1

ME: ”we’ve searched everywhere, but didn’t found it..”
FRIEND: ” Ha, I knew there isn’t such thing”

Scenario 2

FRIEND: “I think I found something under the desk that matches your …thing”

ME: “Yes! Now let’s make some drawings and have fun!”

I think we really have to agree on some characteristics about this …Thing.

So, This One:

1) Must be eternal, never born or created

2) can be EVERYWHERE at the SAME TIME

3) can transform from one thing to another

4) Can’t be destroyed

This is the list I suggest, feel free to share your modifications/suggestions..

..
Except that in this discussion we're not trying to find "god." :)
 

lewisnotmiller

Grand Hat
Staff member
Premium Member
I’d love to hear the arguments they would use.

They're around.
Here is an old thread I started that kinda touches on it a little.
Please note, it's in the Pagan DIR, so not really somewhere I would normally frequent. I played nice, and they were kind enough to give me some responses.
http://www.religiousforums.com/threads/the-purpose-of-worship.176799/


There is no turd... ;)

True...!! :p
It's just a kinda shorthand I fall into. What I mean by it (as you might guess) is that I try to accept the world around me for what it is.
That isn't a way of saying 'theists are delusional', though. More, it's where I am at in terms of my life experience, and what is has led me to believe about the universe in which I dwell.
A lot of it comes down to saying 'I don't know' about things, in truth. I find a level of comfort in that.

Why not just plain agnostic?

I've thought about it more than once. It's something I pick at from time to time, just to make sure (as I learn more about the world) that I still fit the atheist glove better than others. But self-describing purely as an agnostic feels disingenuous, ultimately. The concept that God is unknowable doesn't sit too well with me, since it seems to make assumptions about God I'm not willing to. And suggesting I am sitting on the fence isn't accurate either. It makes it sound like God and atheism are given equal weight on opposite ends of a see-saw, and that is nowhere near where my head is.
However, I am agnostic in so far as I believe that if there is a form of God, it is most likely nothing like the form of God most humans worship anyway.

(edit - it should be noted that I tend to see atheism as just a quick way of describing my lack of belief in God that says very little about what I do believe in. Agnosticism would also be a quick descriptor which would more commonly lead to people misunderstanding even my basic lack of belief)

Oh, and I have read a reasonable amount on Max Planck, without really studying him. Not especially an area of interest for me (I'm more history geek than science geek!) but he was certainly an interesting thinker.
I'll do the google thing at some point. Just thought you might have been aware of some particularly approachable sites where this was discussed.
 

Demonslayer

Well-Known Member
*hands Demonslayer some popcorn*

Take a seat, mate. The merry-go-round is just warming up.

usher-eating-popcorn.jpg
 

Pudding

Well-Known Member
Why not just plain agnostic?
Agnostic atheism, also called atheistic agnosticism, is a philosophical position that encompasses both atheism and agnosticism.

Agnostic atheists are atheistic because they do not hold a belief in the existence of any deity and agnostic because they claim that the existence of a deity is either unknowable in principle or currently unknown in fact.

The agnostic atheist may be contrasted with the agnostic theist, who believes that one or more deities exist but claims that the existence or nonexistence of such is unknown or cannot be known.


Agnosticism addresses knowledge; atheism addresses belief. The agnostic says, “I don't have a knowledge that God exists.” The atheist says, “I don't have a belief that God exists.” You can say both things at the same time. Some agnostics are atheistic and some are theistic.
Agnostic atheism - Wikipedia, the free encyclopedia

The label of agnostic is not mutual exclusive with atheist or theist.
 
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Acim

Revelation all the time
Babies don't have to self identify themself as baby before we can identify them as babies, just like wild animals don't have to self identify themself as wild animals before we can identify them as wild animals.

But neither identity is intrinsic to the creature. It is only intrinsic to our perspective of them. A projection of their being, if you will.

As long as our definition of baby and wild animals can reasonably describe the description that show by or fit into those things, then it's reasonable for us to call those somethings babies and another somethings wild animals.

Definition for baby: a very young child, especially one newly or recently born.
Definition for wild animals: living in a state of nature; not tamed or domesticated: a wild animal; wild geese.

Definition for god: an adored, admired, or influential person, having power over nature or human fortunes

So, while none these creatures may self identify as such definition that is applicable for them, each definition could apply to them. For a parent to a child is an influential person, creator having power over the human fortunes of their offspring.

You say it's like saying wild animals are not wild animals because they have no beliefs that they're wild animals and babies are not babies because they have no beliefs that they're babies, that is not the definition of baby and wild animals, while the basic definition of atheist is that they lack beliefs in the existence of God or any gods, so i fail to see how you would make that comparison from that vastly different definition of baby and wild animals to atheist.

Due to the fact that in each case, because the creature is unable to self identify themselves as pertaining to the inherent definition said to apply to them, this would mean in 2 of the 3 cases, our definition still applies, while in the third instance it is somehow, magically not applicable. Yet, we don't really know the beliefs of a baby, and project lacking onto them because we (or some of us) think it applicable. The ironic thing is in all cases of us, we are/were them.

As for why atheist types can readily observe that babies have their creators (visible parents) watching over them but cannot readily observe that babies have their creators (invisible gods) watching over them, that is because invisible gods are not observable unlike we can actually observe the existence of visible parents, plus atheist don't believe any god exists. Nor they think any evidence which imply any god exists which believe by any believer/religion, is convincing for them.

Some gods are clearly visible. Arguably all gods are visible, and depends on how one is choosing to look for them and/or understand the effects of said gods.

But with babies, their creators/influential beings that watch over them are observable to us. If we choose to deny them as gods, then that's a personal choice we make, but is counter to our observations and definition of god(s).
 

9-10ths_Penguin

1/10 Subway Stalinist
Premium Member
To me, neither term is applicable. But if we observers are going to go with a term that could apply and fit with both our observations of this relationship and definition for god(s), then theism is quite plausible.
If you impose a definition of "god" on the thoughts of a baby, you mean.

I think it's more honest to acknowledge that a baby has no concept of god.

We actually do observe this creature's being that created them, influencing all aspects of their life and sustaining them. This interaction/sustenance begins during pre-birth.
You're going to have to provide some actual support before I accept your assertion that fetuses believe their mothers to be gods before they're even conscious.
 

Acim

Revelation all the time
Which is fine. I have no need, though, to deify gravity.

Again, a plausible definition for gods is: having power over nature or human fortunes

I understand that for some, who wish to note that they lack a belief, but also wish to note that they have beliefs of what god is supposed to be (for them and all people) that any simplistic definition, that may be found in all dictionaries, is not the definition they wish to go with in their 'lack' (really denial, but pay no attention to that).

So, if gravity is a force that has power over human fortunes, and if any human identifies this as god(s), then an atheist would be not deifying it, based on lack of reason (to do so) rather than lack of belief that it is force/power influencing human fortune.

Worship = adoration and/or reverence for. So any human that has deep respect for gravity would be in essence worshipping it. Any human that ignores gravity, its effects, and perhaps loathing its existence or power, would be non-worshipping of gravity's power.

What I think occurs is the atheistic type wishes to denounce its own reverence for things, deny it as reverence, and suggest it is something else entirely that shall not be described beyond denial for that would likely dance on the line of actual belief, if not outright express it.
 

Demonslayer

Well-Known Member
Definition for god: an adored, admired, or influential person, having power over nature or human fortunes

So, while none these creatures may self identify as such definition that is applicable for them, each definition could apply to them. For a parent to a child is an influential person, creator having power over the human fortunes of their offspring.

So last week I was told Gods can be "air" or "my heart." This week we're saying anyone who is a parent is also a God?

Good grief!
 

McBell

Admiral Obvious
So last week I was told Gods can be "air" or "my heart." This week we're saying anyone who is a parent is also a God?

Good grief!
That is one of the really fun things about the word "god".
It can be defined to mean whatever the one using the word wants it to mean.

Particularly helpful when pushing an agenda.
 

Marsh

Active Member
Hey mate,
I don't really see why atheists should be in charge of defining 'atheism', or indeed, which particular atheist would manage this even if atheists WERE in charge.
Atheists can only really describe their own form of atheism. In effect, what is it about them that causes them to self-identify as atheists.
I don't disagree with you, and yet, if some Christians were defining atheism it would read as follows: Atheist, an individual who hates God and who falsely claims not to believe in God's existence.
 

Quintessence

Consults with Trees
Staff member
Premium Member
So last week I was told Gods can be "air" or "my heart." This week we're saying anyone who is a parent is also a God?

Good grief!

Ancestor worship is extremely common. That it is so foreign to many Westerner minds is honestly quite sad, IMHO.
 

9-10ths_Penguin

1/10 Subway Stalinist
Premium Member
Ancestor worship is extremely common. That it is so foreign to many Westerner minds is honestly quite sad, IMHO.
Ancestor worship:

- is usually of dead ancestors. Living ancestors aren't worshipped, just respected.
- is not generally believing ancestors to be gods.
 

Demonslayer

Well-Known Member
Ancestor worship is extremely common. That it is so foreign to many Westerner minds is honestly quite sad, IMHO.

Are they all Gods though? I'm familiar with the concept, it's just I thought the idea of spirits of dead ancestors watching over was more like guardian angels or something along those lines.

Do adherents to ancestor worship call each dead ancestor "God?"
 

Marsh

Active Member
Sadly, the category, the way it's being used here, would also deny that a person is theist simply because they've passed away.
Do you mean, would deny a person had ever been a theist? If they are deceased then it is a safe bet they no longer have an opinion on the subject. Yes?
 
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