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Arguing Against Self Existence

9-10ths_Penguin

1/10 Subway Stalinist
Premium Member
When it comes to the Law of Identity do you feel that "I can't conclusively say with perfect certainty that we'll never, ever learn of some fact that refutes this."
The Law of Identity is a tautology. It doesn't rely on induction.

What does the Law of Identity have to do with what we're talking about?
 

1137

Here until I storm off again
Premium Member
The Law of Identity is a tautology. It doesn't rely on induction.

What does the Law of Identity have to do with what we're talking about?

My point is that the Law is an axiom, but axioms dont have to be 100% correct. They're simply based on the criteria I've outlined numerous times. You reject "I exist" as an axiom because it may not be a 100% certainty, but I'm guessing accept other axioms with the same criteria and the same threat from skepticism. This seems inconsistent.
 
Sure, the mind emerges from matter. This doesn't make them identical. It's like saying an apple emerges from a tree, therefore an apple is a tree.
Exactly.

That's my point. Sound isn't matter either, yet the music still plays. Sound exists.

Why do you suppose that is?

Hint, it hinges on the word 'exists', and maybe not how you think.
 

9-10ths_Penguin

1/10 Subway Stalinist
Premium Member
My point is that the Law is an axiom, but axioms dont have to be 100% correct.
I'm operating under the definition of axiom as "a self-evident truth that requires no proof."

They're simply based on the criteria I've outlined numerous times.
You've actually danced around the issue. If you're defining is as something like "a statement that is commonly accepted as true", then I don't see how something being an axiom means it's necessarily true.

You reject "I exist" as an axiom because it may not be a 100% certainty, but I'm guessing accept other axioms with the same criteria and the same threat from skepticism. This seems inconsistent.
I reject "I exist" as an axiom because its truth is not self-evident. It may very well be true.

I judge each claim on its merits. The fact that you happen to label some as "axioms" has no bearing on whether they're true.
 

1137

Here until I storm off again
Premium Member
Exactly.

That's my point. Sound isn't matter either, yet the music still plays. Sound exists.

Why do you suppose that is?

Hint, it hinges on the word 'exists', and maybe not how you think.

If sound isn't matter, and sound exists, then matter isn't the only thing that exists, and materialism isn't true. So you've agreed with me all this time?
 

1137

Here until I storm off again
Premium Member
I'm operating under the definition of axiom as "a self-evident truth that requires no proof."


You've actually danced around the issue. If you're defining is as something like "a statement that is commonly accepted as true", then I don't see how something being an axiom means it's necessarily true.


I reject "I exist" as an axiom because its truth is not self-evident. It may very well be true.

I judge each claim on its merits. The fact that you happen to label some as "axioms" has no bearing on whether they're true.

I've explained several times and you create yet another straw man. I think we're finished here.
 

9-10ths_Penguin

1/10 Subway Stalinist
Premium Member
I've explained several times and you create yet another straw man. I think we're finished here.
Your OP described the claim "I exist" as "self-evident" and as something that "can't be denied", but you have an issue with "self-evident truth that requires no proof"?
 
A sound argument unless your position is incorrect. You can't shake your head "no" hard enough to beat logic.
It wasn't an argument so much as an invitation to really think about this.

I think reading some Wittgenstein could really help you with this continual conundrum in which you find yourself here. Might I recommend his Tractatus Logico-Philosophicus?
 

1137

Here until I storm off again
Premium Member
It wasn't an argument so much as an invitation to really think about this.

I think reading some Wittgenstein could really help you with this continual conundrum in which you find yourself here. Might I recommend his Tractatus Logico-Philosophicus?

"1.1 The world is the totality of facts, not of things."

Why?
 
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