I wrote in post #279 a critique of your position on the objective standard for prophecy.
Oh. I'm sorry. I missed that. I'll check it out and reply.
Being fictional, it makes them subjective. I suppose one could speak objectively about the literal text of a particular author, but not a fictional character. Both the authors portrayal of the fictional character and the readers interpretation of that portrayal are subjective experiences.
I disagree, of course, but I'd like to go back and read what you wrote in #279 before commenting more.
If here you are referring to your Biblical example of Samuel and Saul as well as the cyclops, I would also say that they would not fit with my understanding of what might qualify as an objective standard.
Let me go back and see what you wrote, perhaps there's more detail there.
QUOTE="dybmh, post: 8320691, member: 65725"]
And Samuel answered Saul, and said, I am the seer; go up before me to the high place; for you shall eat with me today, and tomorrow I will let you go, and will tell you all that is in your heart.
That's an objective standard.
Ah. I see what happened. The quote block is a little wonky, so, I didn't get a notification.
I suppose my first criticism would be that such language is purely figurative and not literal. What objective criteria define the concept of what is in one's heart? Does it refer to loving others? Does it refer to personal goals?
In the story it's literal. Saul is on a mission from his father. Samuel tells Saul about the mission without being told about it. Then Samuel tells him what's going to happen next, and everything that Samuel says turns out to be true. It's all objective. Samuel says, you're here because of X. You're worried about it, but you don't need to worry. X objectively is the reason why Saul is there. Then Samuel says, tomorrow A,B,C,D is going to happen. Then A, B, C, and D all happen in detail, just as Samuel said it would.
It could refer to loving others, it could refer to personal goals. But the way it is described in the story it's detailed. Like I mentioned in my earlier replies, it's a high standard. It's impossibly high. And this is goood beause it will weed out imposters.
I would also wonder to what detail such a reading of another's heart is sufficient to meet the goal of being objective. Is it sufficient to simply declare the other wishes to be famous some day, or must the reader of hearts be very specific about the way one wishes to be famous and explain why?
No. That would not be sufficient. When Saul and his companion ask about the "prophet" in the area, the locals say: "Everything he says is true." So, it's pretty easily falsified. Find something they say that's not true, and they're not a prophet.
I do not equate "expressions of the heart" with all the contents of one's brain. In either case, the next hurdle would be how to objectively verify what might be claimed. It would certainly have to exclude relying on one claimed reading of only one individual. As an aside, I quickly read through the referenced OT section and did not see where Saul actually had his "heart" read.
That's more of a contexual issue about how the author's of the book considered it. I didn't want to go into too much detail or coonjecture on this. Some translations have adjusted the verse, and use the word "mind" in their translation as opposed to heart. But I addressed this by quoting a psalm of King David where he describes "God-level-knowledge" in terms of stuff that is happening in the brain. "You know the words I will speak before I ever move my lips" sort of thing.
Finally, even if "reading of hearts" was somehow objectively possible, we need a way of verifying or confirming a claimed instance which I see as impossible outside of a controlled environment under scientific standards, and maybe not even then.
I get that. You seem to be focusing entirely on the words "in the heart" instead of the details of story. And I didn't emphasize the previous assertion by the villagers, "Everything he says is true." So, there's three criteria:
1) knows the contents of the heart
2) accurately predicts what is going to happen in detail
3) whatever they say is true
There is defintion in Deuteronomy, we could use also, but I like 1 Samuel because there is a story where these prophetic powers are demonstrated. In this way, if they can do what Samuel can do, then they're a prophet. If not, then, I vote no. Or perhaps they have some form of lesser prophecy. But using "Samuel" as the objective standard should work.
If you want to read it yourself here's a few links. It will probably take maybe 20 minutes to read it. Maybe less. It's a story; it's not evangelical or anything. If it is too much to read, for some reason, and you'd like, I'll go ahead and rip out the verses that are important.
Being fictional, it makes them subjective. I suppose one could speak objectively about the literal text of a particular author, but not a fictional character. Both the authors portrayal of the fictional character and the readers interpretation of that portrayal are subjective experiences.
OK. So going back to this comment now. To me, it doesn't soung like your objection is about it being fictional at all. It sound like the objection is, the words "tell you what's in the heart" were too vague? If so, there's more to it than that. That is included in the story. Yes, there's details that are as sharp and objective as a cyclops with 1 eyeball. And I think, I hope, we agree that having 1 eyeball and a unibrow is an objective standard.