mikkel_the_dane
My own religion
We can start with the Bible's extraordinary prescience, much of it verifiable since it concerns Israel since 1948!
I am not a part of your "we". I believe differently.
Welcome to Religious Forums, a friendly forum to discuss all religions in a friendly surrounding.
Your voice is missing! You will need to register to get access to the following site features:We hope to see you as a part of our community soon!
We can start with the Bible's extraordinary prescience, much of it verifiable since it concerns Israel since 1948!
If you believe that material existence is all there is, then you will naturally try to explain or understand all phenomena in those terms.
I understand that modern science has made considerable progress in monitoring the way sensation, experience, and response to stimuli register in the brain. Clearly, this does not mean the experience originates in the brain,
nor that the entire kaleidoscopic range of human experience can be viewed purely as a neurological function. At the very least, you must accept that the measurable neurological response originates normally as a result of sensory stimuli. The brain is responding to something, it is not manufacturing the experience itself; except, as you argue, in the case of hallucination.
Hallucinations are generally accompanied by a range of other pathologies. When a person betraying other symptoms of psychosis tells us they have been receiving messages from God, we can perhaps dismiss this as a hallucination. When a person tells us that they have had a profound spiritual experience which has led them to a new, infinitely more satisfying and productive way of living than they had been capable of before, we would do well to at least look at the evidence with an open mind.
Here is one example;
"...Confined in a hospital [our friend's] gorge rose as he bitterly called out: "If there is a God, he hasn't done much for me!"
But later, alone in his room...like a thunderbolt, a great thought came. It crowded out all else:
'Who are you to say there is no God?'
This man recounts that hs tumbled out of bed to his knees. In a few seconds he was overwhelmed by a conviction of the Presence of God. It poured over and through him with the certainty and majesty of a great tide at flood. The barriers he had built through the years were swept away. He stood in the Presence of Infinite Power and Love..."
Easy enough to dismiss the experience above as a hallucination if you are so inclined.
But consider this; the man who had that experience walked out of an institution whose doctors had pronounced him a hopeless case, and never went back there.
Instead, a once hopeless drunk, he went on to lead a full and productive life characterised by love and service towards others. If his experience was really just a hallucination, wouldn't we expect it to have led him in the opposite direction - not out of a psychiatric ward, but into one?
That man's experience is by no means a one off be, I've personally met and spoken with many like him. History and literature is replete with other examples; Tolstoy's account of Prince Andrei's epiphany at the dressing station during the Battle of Borodino being imo one of the most transcendent passages of writing in the Western canon.
It is a bad thing, imo. It implies that only that which can be shown to exist through scientific observation can be acceptable as evidence to rational human beings.Wow. A "veil" of empirical rationality. As if that's a bad thing.
You keep doing this, reversing the burden of proof. If there is no data or any objective evidence then I would disbelieve your claim it exists, I don't need to make any contrary claims to unfalsifiable concepts.To say, “If we can’t measure it, it doesn’t exist”, is an example of Logical Positivism, a philosophical perspective now largely discredited as solipsistic.
Precisely, when you point out that a subjective anecdotal claim is not evidence, a bare appeal to the number of people making the claim is cited. It is off course an irrational argument.The initial argument was that because millions of people claim to have experienced x, x is therefore true.
That is classic ad pop.
You can't observe a consciousness other than your own. You can only see that which is apparent.Of course it does, in every single example we have a functioning human brain is a necessary component, if the brain dies the consciousness ceases to be observed that very instant..
You keep doing this, reversing the burden of proof. If there is no data or any objective evidence then I would disbelieve your claim it exists, I don't need to make any contrary claims to unfalsifiable concepts.
FWIW all non existent things are empirically undetectable, make of that what you will.
I know you have not demonstrated any objective evidence this is anything more than bare opinion. When this was pointed out you immediately made a bare appeal to numbers, an argumentum ad populum fallacy. trying to reverse the burden of proof with a post ad hoc rationalisation isn't going to change the fact that was an irrational argument. Nor do I need to disprove your claim or make any contrary assertions, I simply withhold belief from claims that are unsupported by any objective evidence.Does that apply to people who have experienced something that you haven't? Are you suggesting that their experiences are only their opinion, and you know that their experiences weren't real?
Precisely, when you point out that a subjective anecdotal claim is not evidence, a bare appeal to the number of people making the claim is cited. It is off course an irrational argument.
No, it isn't. It is more complex than you suggest.Precisely, when you point out that a subjective anecdotal claim is not evidence, a bare appeal to the number of people making the claim is cited. It is off course an irrational argument.
I know you have not demonstrated any objective evidence this is anything more than bare opinion. When this was pointed out you immediately made a bare appeal to numbers, an argumentum ad populum fallacy. trying to reverse the burden of proof with a post ad hoc rationalisation isn't going to change the fact that was an irrational argument. Nor do I need to disprove your claim or make any contrary assertions, I simply withhold belief from claims that are unsupported by any objective evidence.
It is a bad thing, imo.
It implies that only that which can be shown to exist through scientific observation can be acceptable as evidence to rational human beings.
That is false.
We are able to evaluate historical phenomena, and make reasonable conclusions. That does not entail empirical observation.
You keep doing this, reversing the burden of proof. If there is no data or any objective evidence then I would disbelieve your claim it exists, I don't need to make any contrary claims to unfalsifiable concepts.
FWIW all non existent things are empirically undetectable, make of that what you will.
You can't observe a consciousness other than your own. You can only see that which is apparent.
What we do know, is that we are aware right now. If it can happen once, then it can happen again. How it might happen is not really the point.
Sheldon said: ↑
Precisely, when you point out that a subjective anecdotal claim is not evidence, a bare appeal to the number of people making the claim is cited. It is off course an irrational argument.
No, it isn't. It is more complex than you suggest. Either all these people are being irrational, or there is something more going on.
Do these people have no reason for their beliefs?
I don't think so. They have reasons, that you wish to deny as being rational.
You usually do this by crying "fallacy", and terminating the debate.
There is no burden of proof here Sheldon, we are neither in a court of law nor are we conducting an experiment under laboratory conditions.
As for your needs, whatever they may be, I feel no compunction to try to meet them; that is something you may do for yourself.
You don't get to rewrite the principles of logic, I don't need to know anything about the bare claim for experience, only that you made a bare appeal to numbers when you couldn't demonstrate any objective evidence for that claim.
...
All claims and beliefs carry an epistemological burden of proof, .../QUOTE]
That is your subjective belief and norm.
All claims and beliefs carry an epistemological burden of proof, The second part is a straw man, as I made no such claim. If you want to make claims and feel you needn't offer any evidence that's your right, but I will disbelieve them and say why. However this misses the point as you were implying the burden of proof lay with people who disbelieved your claim, and that is an irrational argument. Logically one does not need to disprove a claim, or offer any alterative.
I never said you had to meet them, I merely point out that I am compelled to withhold belief in the complete absence of anything beyond unevidenced subjective assertion.
What nonsense.you used a known logical fallacy called argumentum ad populum. Ipso facto that claim was irrational..