If you're saying that a person has to declare himself to be an atheist before he can be an atheist, then I disagree.
I know. Some people say that stones are atheists.
---- I'm saying that atheism is defined simply by lack of belief in gods, not by anything else. ---
I accept this definition. OK. IMO, we have already discussed this and I know there will not be any change of position. Merely for the sake of record the following is noted.
Your logic runs along the line that if something is absent, then it cannot also be present at the same time. Just as lacking hair cannot be still having hair. Or a lack of X cannot still be an X.
Hair is an object of cognition. X is an object of cognition. But no one can say that 'belief' is an object of something else, since that something else is unknown. That which is the subject is known only by subjective knowledge -- namely beliefs.
Thus 'belief' is not an object of cognition but is practically synonymous with cognition and the cogniser itself.
Belief, in this case, is the subject which has as its object either 'God' or 'No God'. Belief is present in both the cases as the substratum -- as the subject.
Lack of belief can reasonably be attributed to agnostics who claim ignorance, as well as to noncognitivists who claim puzzlement but cannot be attributed for positive atheists who have made
a positive choice not to believe. Otherwise, a stone can also be called an atheist.
Actually, this thread, continually adds to my belief that gnostic-atheist is not ready to acknowledge that his atheism is a world view just as theism is. Gnostic-atheist takes his belief as the truth. And this is fully different from the position of agnostic-atheist who believes that the thing in itself is unknowable or that the reality is immanent.
It is wrongly held by some that among the six orthodox schools of Hindu philosophy; Samkhya system does not accept God and the early Mimamsa also rejected the notion of God. This notion is wrong since both these schools actually derive the necessity of an unchanging Purusha - Person -- an idea which is more Theistic than the philosophy of Vedanta, which believes the highest principle to be homogeneous, made of knowledge itself. So, the question arises: What knowledge will know the knowledge itself?
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