Ok, so you do have a belief that there is nothing invisible in your room. Do you also have the "default belief" that gods do not exist?
Seeing is believing. Default is not having seen nor thought of.
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Ok, so you do have a belief that there is nothing invisible in your room. Do you also have the "default belief" that gods do not exist?
I think the salient objection is that the normal human condition should not be equated with atheism. Atheism isn't equated with it.Seeing is believing. Default is not having seen nor thought of.
I think the salient objection is that the normal human condition should not be equated with atheism. Atheism isn't equated with it.
Seeing is believing. Default is not having seen nor thought of.
You sure do have a lot of beliefs about what the default is.Default is not knowing and not believing.
I will maintain the default belief that nothing invisible in my room until I have reason to consider otherwise and someone just telling me it's there isn't enough to consider it.
The normal human condition is not being aware of all the thoughts of others especially through cultural divides. If we found a new world full of atheists it would be us doing the labeling not them. Just cause nobody told them about god doesn't mean a thing as far as labels are concerned.
You sure do have a lot of beliefs about what the default is.
From your post #275, you wrote:
I bolded the relevant portion. Was that a typo?
Since people have thought of gods and you are aware of the concept, does this mean that you can no longer claim the "default"?
Belief does not equal position. So the analogy fails. It would beTom comes up to you and says that he lacks a dog. Then he asks why he can't be considered a dog owner. If you don't have a dog, you can't be considered a dog owner. Likewise, if you claim you merely lack a belief, then you can't claim to have a position. If you have a position, you have a belief.
Yes. My position is a conclusion. Not a claim. I can have a disbelief in god without knowing for a fact there is no god. I lack the belief in a god. I don't "know" that there is a god. I don't believe that there is a god.None of this is relevant. It doesn't matter that you don't believe god exists because of a lack of evidence or because cheese gives you gas. The why doesn't matter. The fact that you have a position does.
Cautiousness? Main reason is because we don't want to fall into a theistic trap of "well you can't prove there isn't a god so your position isn't any more valid". We have to be careful not to make the claim that there is no god because once we do so the burden of proof shifts equally to both of our shoulders. However as an Agnostic atheist there is no burden of proof which is the only position where we don't have to provide evidence to support our position as the general lack of evidence does that for us.Knowledge is not the same thing as belief. You can believe something without claiming to know something. You do this, I suspect, with a whole bunch of things. Why, I wonder, does the question of gods bring out the cautiousness in so many people?
Same difference. I don't see how the two are different. He says that he is 6'9, buff and a karate master. Why isn't that evidence?Except that it's not the same with god, unless your position is based on absolutely nothing.
Here's the difference: Theists have provided what they consider evidence for their position. The problem isn't that they haven't provided evidence. The problem is that you have decided that that evidence isn't good enough for you to believe it. You have considered your options. You have weighed the evidence. You have come to a conclusion. And that conclusion is a belief. The belief that gods don't exist.
I'm not cautious about my position as an Agnostic Atheist. I am cautious in how I describe the position and defend it from the word trap being set up by calling it merely a belief.How do you know that defaults exist, and how do you know what the default is? Amazing how your cautiousness vanishes!
No it isn't. Demeaning the reality of the situation just because I don't argue that something is there that cannot be proven doesn't mean anything. It isn't intellectually demeaning or lazy. You are trying to bring down my position to your same level of having proof.I also despise the "burden of proof argument". It is a lazy argument, not worth any one's time. Any person who holds a position should have reason, evidence, and arguments to show why they hold that position. Anything less is an intellectual disservice to yourself, and a waste of time for anyone you are trying to convince.
Also note: Proof is for math. It really isn't relevant in any other venue.
I don't have to have a reason for doubt. Doubt and skepticism is default. If an idea does not hold up to doubt and skepticism then it doesn't deserve to be believed.Funny. Someone else might say that belief is the default position: After all, do you have reason to believe that this guy is untrustworthy?
Not scientifically. "Trust" is another matter which I can discuss with you if you'd wish but it deviates from this thread's purpose. Trust is based on several things in our human lives. We have no choice but to trust as children and we have to "trust" that the things taught to us are true. However when we grow up and put big boy pants on we have to start doubting and need evidence.Your decision not to trust the Internet guy is likely based upon a whole bunch of assumptions that you hold to be true, otherwise, you'd just believe him.
So there is no logical answer ever for anything?There is no default.
Thats why I say lack of belief. Disbelief is the logical step forward from "lack of belief" but that is the cause of the position.Additionally, "disbelief" is not synonomous with "lack of belief". In fact, in usual conversation, it means "belief in the negative".
True agnostic is still lacks a belief. Atheism is anything other than "there is a god". Doubting god to proclaiming it as a gnostic claim.In the case of the internet guy, perhaps if someone asked your opinion on whether he was telling the truth or not, you would say "I don't know". In this case, you would be like my "true agnostic": You have no opinion either way. If you tell me you disbelieve him, however, I would assume that you meant that you thought he was lying.
If there were not evidence to support the earth going round the sun then I would not believe it. If there is conventional evidence to the contrary then I would go along with that. But its a bad analogy as there is going to be evidence of something this key an physical to observe. There is also a lot of mis-evidence that can be interpreted incorrectly. As we did for thousands and thousands of years.If you tell me "I don't believe that the Earth orbits the sun!" you would be making the claim that you don't believe that the Earth orbits the sun. You believe that the Earth does not orbit the sun.
I already know it. I am consistent with it. If you don't like my specific wording then we can work that out.You need to refresh yourself on what "gnostic" and "agnostic" means. It has everything to do with claims of knowledge and nothing to do with claims of belief.
The Wiki page might be a good overview for you: Agnosticism
I have done nothing but work my entire argument and position based off this? Have you somehow missed that?You seem not to acknowledge a difference between a belief and a claim of knowledge. This example was meant to demonstrate the difference. Do you now acknowledge that there is a difference between a belief and a claim of knowledge?
And I disagree. Atheism is anyone who does not believe in a god.I have already said my 3 criteria for those who neither believe that god exists nor believe that god does not exist:
1. Have never heard of god concepts.
2. Have never considered the question.
3. Popular sense agnostics: those who believe that it's just as likely for god to exist as it is for god not to exist.
Regardless, though, my statement was not about belief, but about labels. I do not think that everyone needs to be lumped in as a theist or an atheist.
I think theists should be defined as those who believe that a god exists, and that atheists should be defined as those who believe that gods do not exist. I am unconcerned that this may or may not include the entire human population. I don't think the two terms need to encompass the entire human population.
I'm good with that.Atheism is anyone who does not believe in a god.
I know that. I just do not see the benefit or usefulness of defining atheism as a mere lack of belief, especially since it muddies the waters by including people that shouldn't be included and is contrary to how the word is used in the general population.
No, I don't. And this points to a problem with your approach: other than beer, I can't think of any other descriptor that needs me to reject any and every variation on something vague.EDIT: I forgot the other half of what I was going to say.
My response regarding the beer was regarding your position (I think?) that you won't claim to have the belief that gods don't exist since you haven't encountered every possible god concept and there might be one out there that you do accept.
If we applied that criteria to everything, then we wouldn't be able to have very many beliefs. And in fact, I doubt that you apply that criteria to many other beliefs that you do have.
Personally, I don't think rejecting every claim is really any less arbitrary then choosing to accept some and reject some.
And it could create logical issues too, such as if you reject both the claim that there are no black dogs and the claim that there are some black dogs.
Regardless, this "philosophical default" really isn't what people are talking about when they claim that not believing in gods is the default. They are talking a psychological default.
Theism is not the proposition "God exists" it is the proposition at least one god exists. Atheism covers babies and rocks and is the default position of everyone and everything who has no belief in gods.Babies (like rocks) lack the capacity to consider the proposition, "God exists," around which theism, and hence atheism, lie.
You can't "lack" something that doesn't exist.
Atheism is the normal human condition until such time that one is told about gods and then one can become a theist, stay atheist or become a hard/strong atheist.I think the salient objection is that the normal human condition should not be equated with atheism. Atheism isn't equated with it.
Theism is not the proposition "God exists" it is the proposition at least one god exists. Atheism covers babies and rocks and is the default position of everyone and everything who has no belief in gods.
When there's no significant difference beween atheism and agnosticism, I'll throw my hat in with atheism that actually means something.Atheism is the normal human condition until such time that one is told about gods and then one can become a theist, stay atheist or become a hard/strong atheist.
If at least one god exists, then god exists.Theism is not the proposition "God exists" it is the proposition at least one god exists.
It's a matter of convention. It's the same problem with referring to the baby as a bachelor: we use the word "bachelor" to indicate a marrage or coupled status. Now if the baby were marriable, the word might be acceptable. Similarly, if the baby were capable of forming a belief about god, but had somehow failed, declined or otherwise rejected or withheld belief, the word "atheist" might be acceptable.Why shouldn't they be included? I think you're mixing up connotation and denotation. IMO, a baby being an atheist is no more of a problem than an elderly, celibate priest being a bachelor (i.e. an unmarried man).