Me Myself
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You find it reasonable based on what exactly? Gut feeling? Experience? Logic?
So you would say that you "don´t know" if unicorns exist?
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You find it reasonable based on what exactly? Gut feeling? Experience? Logic?
But what I don't understand is on what are you basing your thought if you haven't tried out both the things? You have only tried one(personal-growth seminar), and not the Islamic path. Right?
Initially the answer to this question is not told, but as time goes on it becomes self-evident that the discipline and the softening of heart plays a role for one to become receptive for the truth. You may find more information here.
I guess the situation here is similar to the square's questions to the sphere in the book Flatland: A romance of many dimensions. If you have a few hours to spare I would suggest that you read this small and entertaining book. The square is a resident of the world of two dimensions and all efforts of the sphere (who has descended in his world as a circle) to explain to him the concept of three dimensions are in vain. The sphere shows him the residents of the world of one dimension and of zero dimension too in the hope that when their ignorance is made evident to the square he will accept his own. But to no avail! Finally the sphere raises the circle to the third dimension so that it finally becomes clear to him what he was not understanding. (It's another matter that that on the square's questioning that there must be worlds of four and five dimensions the sphere becomes angry) In the same way, the truth is unclear to us because we are not in the appropriate frame of heart to understand it, (hence such questions too cannot be answered satisfactorily because we are unclear about the general framework of the truth). If we could raise ourselves to higher dimensions (or somehow got raised) and the general framework be understood by us then the answers of questions related to the truth will start making sense to us.
The problem is that this could work for any sort of belief. Wouldn't you be a bit suspect of someone claiming that the reason you don't believe unicorns exist is because you haven't tried to pray to them 5 times a day, or spend massive amounts of time with unicorn believers, or have attempted to suspend your disbelief and act as if unicorns exist? (Fake it until you make it sort of thing.)
The thing is, this sort of stuff actually does work. Hanging out with like-minded individuals make a belief seem more plausible, and going through the motions can result in convincing yourself that they are meaningful. It's a psychological trick, rather than truly offering any evidence as to the truth of the belief.
I mean that I see things that are effective at changing people's beliefs in other context present in your description. It seems reasonable to me that they would have a similar effect in the case of Islam, too.You have experienced what aspect of Islam? Would you care to share? Or do you mean you have experienced that immersing oneself in a belief system can change a person's belief in that seminar and you assume that the Islamic path (or other religious paths) are similar?
Why not? Are the elements I mentioned not actually present in what you described? If not, please tell me which.Personally I don't think what you say happens by following the Islamic path.
I don't really care what the intended goal is; I'm more interested in the likely effect, even if it's unintentional.The goal of true belief/knowledge is not some kind of indoctrination. I guess, however that's just my opinion.
First off, people who are indoctrinated generally don't feel indoctrinated, so you saying that you don't feel indoctrinated doesn't really tell us anything useful. Maybe you are; maybe you aren't. I have no idea.I haven't achieved that goal myself nor do I feel indoctrinated by anything.
Wait... so both you and others following this path that you say leads to knowledge have ended up having wildly divergent views? How does that work, exactly?If anything my views on religion, God etc have become more inclusive (which isn't what many modern Muslims believe) of other faiths over the years, so much so that it may surprise you to know the full extent of them. (I believe a few posts back you did express surprise on that monotheism/polytheism.) If I was being indoctrinated I think I would have stuck to the exclusive viewpoint of the vocal majority.
You left out a key part of the story. In Flatland, as I recall, there was a forbidden place where no flatlanders were allowed to go. At the end of the story (was it the book or the movie?), the flatlanders finally get to see the forbidden place, and there they see the bizarre sight of the projection of 3D objects moving into and out of their 2D world. This was objective evidence of a 3D world beyond Flatland.A-ManESL said:I guess the situation here is similar to the square's questions to the sphere in the book Flatland: A romance of many dimensions. If you have a few hours to spare I would suggest that you read this small and entertaining book. The square is a resident of the world of two dimensions and all efforts of the sphere (who has descended in his world as a circle) to explain to him the concept of three dimensions are in vain. The sphere shows him the residents of the world of one dimension and of zero dimension too in the hope that when their ignorance is made evident to the square he will accept his own. But to no avail! Finally the sphere raises the circle to the third dimension so that it finally becomes clear to him what he was not understanding. (It's another matter that that on the square's questioning that there must be worlds of four and five dimensions the sphere becomes angry) In the same way, the truth is unclear to us because we are not in the appropriate frame of heart to understand it, (hence such questions too cannot be answered satisfactorily because we are unclear about the general framework of the truth). If we could raise ourselves to higher dimensions (or somehow got raised) and the general framework be understood by us then the answers of questions related to the truth will start making sense to us.
Really?
No contradiction between Islam, Buddhism, Scientology, Wicca, Catholicism, Hinduism, Greek mythology,
Sikhism, Voodoo, Rastafarianism, Judaism, Norse mythology, various American Indian religions, etc?
No, I don't buy that. They have significant differences, & would only be equally true if they were equally false.?
Before joining the forum I had never seriously conversed with an atheist person regarding God. If I remember correctly one of the first debates I got into RF was with an atheist whose basic point was something like - "I don't believe in God as there is no evidence for God". What I don't understand even today, is how can one be sure there is no evidence for God. In Islam we are taught that by following the straight part shown by the Prophet Muhammad(pbuh) ultimately God's knowledge is bestowed. That is to say, there is a pre-requisite for acquiring that evidence, and one has to strive for it.
I do not understand the average atheists position clearly. Does he/she not believe in God because
1. He/she feels like it, or
2. He/she feels that if there was any evidence it would be known to him/her already and since nothing is known so there can't be any evidence.
First thing that comes to my mind is charity. But, to be honest, I have never experienced the "elements described" so I can't make a fair comparison. I think the way to make an appropriate comparison would be by not just listening to a description but perhaps attending that seminar.Why not? Are the elements I mentioned not actually present in what you described? If not, please tell me which.
No, for I don't think that following the Islamic path can foster or force any belief. At some level I would even say that my belief is more or less the same for the last 20 years.If we were to apply the same techniques that you described in your "path" of Islam to foster a belief in something that we both agreed was false, the result would be that a fair number of the people who followed that path would end up believing in that false thing... no?
That is the basis of one's religiousness. One gets an a-priory feeling of the existence of a Reality beyond the material world in the heart, and after studying the life and teachings of the Prophet Muhammad(pbuh) the feeling that this person had truly got the knowledge of that Reality. Once that is settled, then it seems logical that one should follow the way of the Prophet.Second, if you haven't actually acquired this knowledge yourself by this method, what suggests to you that this really is the outcome of this path?
I would like to clarify something here. Often when the Quran (or much of Islamic literature) talk of faith, it is actually referring to "knowingness of God", and much is lost in translation. So the goal of these techniques, and what concerns me is actually whether knowledge (of God) is achieved or not. Hence the whole thing in a nutshell is this: Such and such a way claims to lead to knowledge. You claim that it is not so, and it leads to indoctrination (based on what you feel was a similar experience). The reasonable way to make certain of this is to try this way for some time, which you are unwilling to do, (perhaps of because of fear of being indoctrinated or, as is more likely, due to a feeling of certainty that it is indoctrination and you don't need to try, or for some other reason). I think the matter can rest at this point.I don't really care what the intended goal is; I'm more interested in the likely effect, even if it's unintentional.
I don't think you understand. That is not true knowledge (and I am far from it) but ways of perspective of the outward aspects. Every person gets his own perspective about the outward or exoteric nature of religion (I would go further to say that in reality there are as many (outward) religions as human beings). My point was if any indoctrination was going on, it is surely reasonable that every person would develop a similar view.Wait... so both you and others following this path that you say leads to knowledge have ended up having wildly divergent views? How does that work, exactly?
So you would say that you "don´t know" if unicorns exist?
...I am almost certain they don't exist on earth. This is not based on deductive logic but on the general feeling that had they existed they would have been discovered by now. (Although you must understand that your analogies are particularly foreign to me, because I live in a different culture; I had to search on google for unicorn to make sure it was the thing with the one horn.)
This doesn't seem logical to me at all.That is the basis of one's religiousness. One gets an a-priory feeling of the existence of a Reality beyond the material world in the heart, and after studying the life and teachings of the Prophet Muhammad(pbuh) the feeling that this person had truly got the knowledge of that Reality. Once that is settled, then it seems logical that one should follow the way of the Prophet.
What's your point in posting this graph?
Yes: a conflation of folklore, distorted tales of rhinoceroses, and "physical evidence" (i.e. narwhal horns).I think there are thousands, perhaps even millions, of species that have lived here that we do not currently have cataloged. Where did the idea for the unicorn come from? it had to have been inspired by something at some point...
Thank you, Donald Rumsfeld.
"We know there are known knowns: there are things we know we know. We also know there are known unknowns: that is to say we know there are things we know we don't know. But there are also unknown unknowns — the ones we don't know we don't know." —Defense Secretary Donald Rumsfeld, Defense Department briefing, Fe. 12, 2002
How can anyone claim to put a number on unknown unknowns, when the number of unknown unknowns must necessarily be unknown?
What's your point in posting this graph?
Sure, there are things that humanity doesn't know, and that we don't know we don't know... however, by definition, anything that's beyond human knowledge is something that YOU can't talk about with any actual knowledge. IOW, if you're making claims about things humanity doesn't know, then we can safely conclude that you're talking out of your butt.
How can anyone claim to put a number on unknown unknowns, when the number of unknown unknowns must necessarily be unknown?
We can't even know there are any.
I think you have misunderstood. I am not saying the feeling itself is logical, nor am I saying that over time I have got more sure about this gut feeling(rather on the contrary it is the more or less the same for 20 years). Nor am I saying that this feeling is evidence of any sort. I am just answering your question as to why I chose to follow this Islamic path. The path claims that the evidence (which is not that gut feeling) is out there and you have to follow the path to get it. I feel that the claimant was saying a true thing. Once that is taken as an axiom (or in the words I used "settled") it is logical to follow the path.This doesn't seem logical to me at all.
You describe someone getting a gut feeling about something, and then over time, getting more and more sure about that gut feeling.
Enough that "unicorns exist" becomes more plausible than "unicorns don't exist".My belief in God comes from personal spiritual experiences that I have had. Personal experience is how I gain knowledge on anything...
If someone told you they saw a real unicorn, but darn, they did not have the cammera... and then a million or so other people said yes, they saw unicorns too... how many would it take before you would believe them?
If the unicorn is such a sure thing, then of course they'd be able to provide evidence for their claim that there's one at the end of the journey.or if someone told you that you could see a unicorn too if you wanted, but to see it you would have to risk your life climbing over some remote mountain in some terrorist country... perhaps the hardships associated with finding the unicorn give the "sour grapes" reaction to many... you know, the Aesop's fable about the wolf who can't jump high enough to reach the grapes, and then says, "they must be sour"...
anyone can reach the grapes of coarse... but it does cost you.